THE MATERIAL LIFE OF CRITICISM

Poet-for-hire-e1516638591948-810x494Andy Hines at Public Books:

Three new histories of literary study draw attention to the critic’s material life. Literary Criticism: A Concise Political History, by Joseph North, Paraliterary: The Making of Bad Readers in Postwar America, by Merve Emre, and Poet-Critics and the Administration of Culture, by Evan Kindley, all portray critics and readers subject to global capital flows, geopolitical shifts, and institutional administration. Each widens the range of sites where we can see criticism taking place: a grant-making foundation office (Kindley), an American Express storefront (Emre), and a web page like the one you’re reading right now (North).

Methodologically, too, each departs from what Jeffrey Williams three years ago dubbed “the new modesty in literary criticism.” In the wake of Sharon Marcus and Stephen Best’s 2009 essay “Surface Reading,” critics increasingly feel compelled to describe rather than diagnose. These books, instead, do both. Take a sentence from North’s book: “It is then merely to state the obvious to observe that the discipline’s future shape will depend most of all on the character of whatever new period of capital [emerges] in the wake of the current crisis.”

more here.

on Dostoevsky’s sketches and calligraphy

Fa078014-fad0-11e7-9a34-94e1b34681c34Robert Bird at the TLS:

Dostoevsky’s gateless fortress also reminds us that, as a trained draughtsman, he thought in images no less than in words. He wrote frequently about painting, and many of his key terms suggest visual, rather than verbal communication, from “impression” (vpechatlenie) to “disfiguration” (bezobrazie). In his novels major characters first emerge as faces, and then persist as gazes; think of the self-sacrificing prostitute Sonya Marmeladova staring silently at Raskolnikov in her squalid room, and then at the crossroads. Countless artists and film­makers have been moved to transpose Dostoevsky’s fictions into new works of visual art. It is no great surprise, then, that his manuscripts teem with calligraphic exercises and graphic doodles.

As the culmination of decades of pioneering research, Konstantin Barsht has produced a comprehensive dictionary of graphic devices in Dostoevsky’s manuscripts. The Drawings and Calligraphy of Fyodor Dostoevsky is published in three languages (English, Italian and Russian) as the first entry in a new series, Calligrammes, dedicated to the intersection of graphic art and literature.

more here.

Cézanne Portraits

Clar05_4002_01T.J. Clark at the LRB:

So finally I am on the side of the extremists, the Becketts and Sedlmayrs. ‘Loss of world’ is in question in Cézanne’s art, because – Lawrence in particular insists on this – the artist knows that ‘world’ has become, or is fast becoming, a cliché. The more talk of Gemeinschaft, the deeper each individual’s isolation. There seems, to put it baldly, no good alternative to the Sedlmayr view, or at least to its basic assumption. Certainly the idea that Cézanne’s approach to picture-making is essentially technical and ‘objective’, locked in a painter’s preserve (the Charles Morice proposal, which will never die), is useless. It offers false comfort. Cézanne is not in the least ‘detached’ from his sitters, he is relentlessly intimate with them. It is what he proposes intimacy to be that is the terror. He seems to have wanted, maybe to have achieved – with Madame Cézanne, whom he did not live with, with the various Parisian men he distrusted, with the Aixois peasants he paid to sit still – an existence with others that did not depend on an exchange of insides. A behaviour without the pejorative ‘behaviourism’ attached to it. ‘Material of a strictly peculiar order, incommensurable with all human expressions whatsoever.’

There is a cluster of poems by Wallace Stevens, mostly from the 1940s, that seems to me helpful. I think they were written with Cézanne in mind. ‘Less and Less Human, O Savage Spirit’ is central, and especially the poem’s conviction that ‘It is the human that is the alien,/The human that has no cousin in the moon.

more here.

Tuesday Poem

"As long as homo sapiens are involved you'll never remove
the static stain of history."
— Alle Zwecklos

Homework
Homage Kenneth Koch

If I were doing my laundry I'd wash my dirty Iran
I'd throw in my United States, and pour on the Ivory Soap,
scrub up Africa, put all the birds and elephants back in
the jungle,
I'd wash the Amazon river and clean the oily Carib & Gulf of Mexico,
Rub that smog off the North Pole, wipe up all the pipelines in Alaska,
Rub a dub dub for Rocky Flats and Los Alamos, Flush that sparkly
Cesium out of Love Canal
Rinse down the Acid Rain over the Parthenon & Sphinx, Drain the Sludge
out of the Mediterranean basin & make it azure again,
Put some blueing back into the sky over the Rhine, bleach the little
Clouds so snow return white as snow,
Cleanse the Hudson Thames & Neckar, Drain the Suds out of Lake Erie
Then I'd throw big Asia in one giant Load & wash out the blood &
Agent Orange,
Dump the whole mess of Russia and China in the wringer, squeeze out
the tattletail Gray of U.S. Central American police state,
& put the planet in the drier & let it sit 20 minutes or an
Aeon till it came out clean

Alan Ginsberg
.

When a Partner Cheats

Jane E. Brody in The New York Times:

BRODY-master768Marriages fall apart for many different reasons, but one of the most common and most challenging to overcome is the discovery that one partner has “cheated” on the other. I put the word cheated in quotes because the definition of infidelity can vary widely among and within couples. Though most often it involves explicit sexual acts with someone other than one’s spouse or committed partner, there are also couples torn asunder by a partner’s surreptitious use of pornography, a purely emotional relationship with no sexual contact, virtual affairs, even just ogling or flirting with a nonpartner. Infidelity is hardly a new phenomenon. It has existed for as long as people have united as couples, married or otherwise. Marriage counselors report that affairs sometimes occur in happy relationships as well as troubled ones. According to the American Association for Marriage and Family Therapy, national surveys indicate that 15 percent of married women and 25 percent of married men have had extramarital affairs. The incidence is about 20 percent higher when emotional and sexual relationships without intercourse are included. As more women began working outside the home, their chances of having an affair have increased accordingly. Volumes have been written about infidelity, most recently two excellent and illuminating books: “The State of Affairs: Rethinking Infidelity” by Esther Perel, a New York psychotherapist, and “Healing from Infidelity” by Michele Weiner-Davis, a psychotherapist in Boulder, Colo. Both books are based on the authors’ extensive experience counseling couples whose relationships have been shattered by affairs.

The good news is, depending upon what caused one partner to wander and how determined a couple is to remain together, infidelity need not result in divorce. In fact, Ms. Perel and other marriage counselors have found, couples that choose to recover from and rebuild after infidelity often end up with a stronger, more loving and mutually understanding relationship than they had previously. “People who’ve been betrayed need to know that there’s no shame in staying in the marriage — they’re not doormats, they’re warriors,” Ms. Weiner-Davis said in an interview. “The gift they provide to their families by working through the pain is enormous.” Ms. Perel concedes that “some affairs will deliver a fatal blow to a relationship.” But she wrote, “Others may inspire change that was sorely needed. Betrayal cuts to the bone, but the wound can be healed. Plenty of people care deeply for the well-being of their partners even while lying to them, just as plenty of those who have been betrayed continue to love the ones who lied to them and want to find a way to stay together.”

More here.

The Costs of Free Speech

by Gerald Dworkin

ScreenHunter_2941 Jan. 22 10.48In October, 1961, I was sitting in The Jazz Workshop, a San Francisco nightclub, listening to Lenny Bruce doing his infamous routine Are there any Niggers here tonight?

It begins with asking that question and proceeds to make comments using racial slurs for every racial group he could–kikes, guineas, wops, spics, polacks, sheenies, etc. His point, as he explains in the routine, was to routinize the words, so that they lost their shocking impact and obtained the status, as he says, of "I swear to tell the truth, the whole truth and nothing but the truth" He was arrested that night not for the racial slurs but for obscenity—his "to is a preposition, come is a verb" routine.

Bruce spent most of his professional life being arrested and prosecuted by the police in various jurisdictions—always for obscenity. He was convicted in New York State, died during the appeals process, and in 2003 given a posthumous pardon by Governor Pataki.

I was therefore both amused and shocked to see in recent weeks that Bruce was under attack again. This time by some angry students and faculty of Brandeis University. An alumnus of the University had written a play about Bruce and it was scheduled to be performed on campus.

Some members of the theatre department raised objections and felt that more time was needed to produce the play "appropriately" and some students objected that the portrayal of its black characters was "ridiculous and vicious." The playwright decided to take the play elsewhere for its premiere.

This was one of the calmer instances of an attack on expression. In recent months student protests have led to cancellation of speaker talks, to disruption of invited speakers, to violence and destruction on campus. The names of Charles Murray, Milo Yiannopoulos, Ben Shapiro, Ann Coulter, Richard Spencer and the campuses of Evergreen State College, Middlebury, University of Michigan, UC Berkeley, University of Florida, Yale, University of Missouri, are known to many. For a view of what one such protest looks, and sounds, like, click here.

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Embracing Dürer

by Brooks Riley

Pillow dürer“They are shape, form, waiting to emerge. They present the plastic possibilities of life,” Albrecht Dürer said this of the pillows in various states of rumpled use that he drew on the back of a piece of paper he had been using to draw hands, wasting no surface to explore the ‘plastic possibilities‘ of everything. I see him wake up in the morning and look down at the pillow where his head had been, punching it a few times, contemplating the mutability of its form, and arriving at that morning epiphany about art itself.

The impression of a tousled head still lurking in the pillow’s shadowed indentation conjures a ghost whose presence can be felt if not seen, with an imagined long single golden strand of hair left behind within its folds. A hint of Dürer’s personality emerges from this fantasy, of a man who found wonder in all things—a pillow, a weeded piece of turf, a hare, a deformed pig, a rhinoceros, an iris, a beached whale. He would spend a lifetime exploring the elusive secrets of beauty and mathematics in nature, and nature and beauty in mathematics.

Personality is like ether, it hovers in the atmosphere long after death. Decades, even centuries later, long after the end of memories, traces of it move through the air like a fleet aroma caught at just the right odd moment. Where did that come from? It is elusive, and cannot be captured or bottled or even explained. Such is the personality of Dürer. It rises like a mist from a certain landscape seen from the train. It lurks in the amusing portraits of friends like Stefan Paumgartner as St. George, or Willibald Pirckheimer imbibing at the baths, or the selfie pointing to the pain in his spleen. It rages in two haunting, nude sketches of himself. Or radiates in that iconic self-portrait from 1500, which hung in his atelier, never for sale but as constant reminder of the perfection he would strive for with his self-proclaimed ‘diligence‘, that most German of virtues—a quasi-blasphemous Christ-like pose that sanctified his art through his person. Thomas Hoving once called it ‘the single most arrogant, annoying and gorgeous portrait ever created,‘ missing the point—or perhaps not. It was so life-like, Dürer’s dog ran over to it and started licking it before the paint was quite dry. Of the plethora of explanations for this work, I like to think he painted it in case the Apocalypse predicted for 1500 really happened. I will survive, it says. And he did.

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Poem

Doctor Qureshi Dares My Mother

“Maryam Jaan,” he says, “You must be proud
of your son Farouk, his wealth —praise Allah—
how he has made himself great in America.”

The doctor’s white hair is unruly like mine,
his bi-focals tipsy, his elbows rest
on the mahogany table hand-crafted

in Mexico for Ethan Allen,
classic Yankee firm Farouk reinvented
over the past 30 years over and over again

to help those who need help to make their homes
beautiful. He sits as usual at the head, his dark hair
slicked back, eyebrows arched at the dare.

Waitaminute, how unfair of the doctor
who goads my ami to choose favorites between
two sons, her betas, a Chairman of the Board

bankroller of Ami’s pricey healthcare,
and a dim bulb in the six light trumpet
chandelier bouncing of the buffed grain.

Dear doctor, faithful friend, first Pakistani champ
of the Scarsdale Bridge Club—mashallah—keep on
injecting Ami with B12, her weekly fix,

hear her heart beat, hold her gnarled hands as she
begs you use your wealth of healing savvy,
even declare martial law to please stop

voices, only voices always in her head,
but don’t provoke her as she sits up on
a Chippendale, sips saffron-infused Kashmiri

kahva from a china cup gold-rimmed hem
dupatta slips to her shoulders, “Doctor
Qureshi sahib,” she says, meeting his gaze

across the wide expanse of burnished veneer,
more geography than physiology on her face,
“I am proud of all my children.” Soaring

along the shoreline of Long Island Sound,
I’m as far from New Rochelle
as America is from a crescent zoon.

Urdu/English: jaan/my life; mashallah/praise allah; dupatta/veil
Kashmiri/English: zoon / moon

by Rafiq Kathwari, for Ejaz Qureshi

Murky Waters

by Claire Chambers

At a Sheikh Zayed Book Award event in 2017, Marina Warner told the audience that the Arabic root word Book Coverfor water and story is the same. Both nouns, she claimed, relate to the verb 'to transfer', rawin being one way to say 'storyteller', while rawiya is 'to drink one's fill' or 'to be irrigated'. If the link between liquidity and storytelling is less immediately apparent in Urdu and other South Asian languages than it is in Arabic, nonetheless in the eleventh century Somadeva collected together Indian myths as the Kathā Sarit Sāgara ('Ocean of the Streams of Stories'), suggesting a similar understanding of the link between words and watery worlds.

All this resonates with my new book, Rivers of Ink: Selected Essays, which was published by Oxford University Press last month. I eventually chose Rivers of Ink as my title when I realized how many words I'd written in my journalistic outpourings for this fine blog 3 Quarks Daily, as well as for Dawn and other outlets, over the course of five years. The phrase comes from the Spanish idiom verter ríos de tinta meaning to pour rivers of ink, corresponding to the English saying, 'much ink has been spilt'. If even a fraction of the ink cartridges I drained over the last half-decade were in service of equality, anti-racism, and internationalism, or (re)introduced readers to a confident and diverse body of texts, I will be happy.

Coincidentally, Rivers of Ink recalls the titles of two influential subcontinental novels: Qurratulain Hyder's Aag ka darya (River of Fire), which deals, amongst other subjects, with Partition and the post-Second World War South Asian diaspora; and River of Smoke, in which the nineteenth-century Opium Wars enable Amitav Ghosh to impart wisdom on present-day globalization and the political grounds of free trade arguments.

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The scaffolding of our lives

by Mathangi Krishnamurthy

I have come to the beach to drown out the heartbreak and listlessness and senselessness of life in the moment. I look at these waves that swallow everything. Tishani Doshi writes in "What the Sea Brought In", of a laundry list of things suddenly seen:

"Brooms, brassieres, empty bottles

of booze. The tip of my brother's

missing forefinger. Bulbs, toothpaste

caps,

instruments for grooming. Chestnuts,

carcass of coconut, crows, crabs.

Three dying fish, four dead

grandparents.

Slippers of every stripe: rubber, leather,

Rexine, felt."

I stare at the sea, and draw my own list of things to send back. Twenty seven photographs, two concert ticket stubs, three new years' parties, two hundred and eight measures of gin and tonic, a body, three sets of new sheets, five coffee mugs, three wine glasses (one broken), a foot board, three dogs (one disappeared), a rash vest, a pack of cards, a seventh grade mark sheet, a polka dotted dress, my first résumé, a coffee machine, two home videos, one voice recording, too many words to count, fifty seven lines of control, five long weeks of silence. I am tired.

Like Aragorn, I look left, right, east, west, something, and at just the opportune moment, I espy fireworks, orange, fuschia, and dazzlingly green; I am momentarily light.

Perhaps, this is why that moment in "The Two Towers", when awash in golden light, Gandalf and the Rohirrim arrive in deus ex machina fashion is on my top ten list of movie-manipulated affects. When younger, I loved myself some death and glory. Now older, I look for hope and redemption.

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Sports, Fandom, And Happiness

by Max Sirak

Kick 6 with Tim for column"If you wish to be happy, Eragon, think not of what is to come nor of that which you have no control over but rather of the now and of that which you are able to change." (Christopher Paolini, Brisingr)

"I believe that humans are primarily driven to seek greater happiness, but the definition of such is personal and cannot be dictated and should not be controlled by any group.." (Michael Shermer, The Science Of Good and Evil)

"It seems to me that every thing in the light and air ought to be happy, / Whoever is not in his coffin and the dark grave let him know he has enough." (Walt Whitman, "Sleepers")

"Don't let millionaires and billionaires ruin your day." (Terry Pluto, The Cleveland Plain Dealer)

A Young Adult fantasy author, a science writer, an American poet, and a local sports columnist walk into a bar, grab a drink, bundle up, and then to go to a parade…

Given the international, cosmopolitan flavor of 3qd, I'm not sure how many readers pay attention to American Football. Were I a betting man, I'd venture to guess Futbol trumps Football when it comes to our fan base. However, I've been wrong before and I'll be wrong again, so who knows?

Either way – today I'd like to call a time out and talk a little about sports, fandom, and philosophy. Take a knee, gang.

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Where do you live? Part 1

by Christopher Bacas

When the real estate agent parked in front of the office it was dark; an August day dwindling to eighty-five humid degrees. Air conditioners whirred and dripped from upstairs windows. He got out and stood by the stairs, tie and shirt collar crisp and taut above his suit jacket. In waves of steamy funk, his rectitude and wardrobe contrasted our clammy sandals, shorts and sundress. We entered the railroad first floor of a row house. The entryway was dark, on the right, two bare work desks. Next off the hall, a dining room table with neatly tucked, high backed chairs. The manager, Michael, handled the lease. Our agent sat quietly. Screenshot_2018-01-20-08-24-46-1

We’d been at these tables before. Something always derailed the deal. Once, ready to sign, Beth mentioned I was a musician. That manager slid the lease out from under her hands. Then, he hustled her out of the building. Another management office, Orthodox-run, gave us keys and an address to visit. When we got there, the front door of the brownstone swung back. Inside,a battered staircase listed to the right. Up the stairs, smells of stewing meat, garlic and ammonia. Boleros blasted through a chipped door. The third floor unit was wide open. On the door, the marshal’s eviction notice peeled under a graffiti tag. Inside the unit, moretags covered every wall. Garbage bags, smashed appliances and shards of glass spread the floors. In the bathroom, a dead bird swam with crack vials in a scarred tub. The toilet, a cornucopia of trash. I laughed at first. By the time I got to the car, anger dripped out of my pores.

“It looks great!”I told the young Orthodox woman in the office.

She was blasé; never bothering to look up while pulling a clipboard with paperwork affixed.

“You need to fill out an application. We need three references, six months of pay stubs and twelve months of cancelled rent checks. There’s a credit check,too. Forty dollars.”

I spit out “Place is a DISASTER! Garbage and graffiti everywhere. Dead animals! The front door doesn’t have a lock.”

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The revolutionary ideas of Thomas Kuhn

James A. Marcum in the Times Literary Supplement:

Thomas-KuhnThomas Kuhn’s influence on the academic and intellectual landscape in the second half of the twentieth century is undeniable. It spans the natural sciences, and the historical and philosophical disciplines that examine them, through to the fine arts and even to business. But what did Kuhn espouse? In brief, he popularized the notions of the paradigm and the paradigm shift. A paradigm for Kuhn is a bundle of puzzles, techniques, assumptions, standards and vocabulary that scientists endorse and employ to undertake their day-to-day activities and thereby make remarkable advances in understanding and explaining the natural world. What Kuhn unintentionally achieved, however, was to open the epistemic floodgates for non-scientific disciplines to rush through. Justin Fox, in a 2014 Harvard Business Review article, to take a single example, queries whether economics is on the verge of “a paradigm shift”. Kuhn has his detractors and critics, of course – those who charge him with almost every conceivable academic failing, especially the promotion of relativism and irrationalism.

More here.

For better science, call off the revolutionaries

Pardis Sabeti in the Boston Globe:

ScreenHunter_2940 Jan. 21 18.49EVEN IN SCIENCE, revolutions often go far beyond reason. This year, let’s hope that scientists of all stripes — but especially social psychologists — will slow down and start approaching one another with greater respect.

For decades, the field of social psychology has captured the public imagination with high-profile research into how humans interact. Will people obey authority figures even when it involves hurting others? How do stereotypes shape human interactions? Are facial expressions of emotion universal across cultures? All of these are questions that social psychology tries to answer. But the field is in the midst of a revolution that could end up destroying new ideas before they are fully explored — a cautionary tale not just for this field, but for all of science.

Spurred by new methods and statistical techniques, a group of “revolutionaries” — scientists and Internet bloggers both inside and outside the field — have taken it upon themselves to weed out “faulty” science. In forums such as the websites Data Colada, Replicability-Index, and Statistical Modeling, Causal Inference, and Social Science, scholars are being urged to focus on replicating the results of past studies and to reconsider their own findings if subsequent research undercuts them. Done responsibly, the revolution is something all scientists could agree is fundamental to advance the field, enabling robust and verifiable discoveries about human psychology, behavior, and biology.

Like many revolutions, however, it has not been a peaceful one.

More here.

The ‘Underground Railroad’ To Save Atheists

David Robson in The Atlantic:

Lead_960 (1)Lubna Yaseen was a student in Baghdad when death threats forced her into exile. Her crime was to think the unthinkable and question the unquestionable—to state, openly, that she was an atheist.

Growing up in Hillah, a city in central Iraq, she developed an independent mind at a young age. “My mother is an atheist intellectual person, and she brought up me and my siblings to think for ourselves and to be open to anything,” she told me. Yaseen was particularly concerned about her teachers’ attitudes toward women. “I always asked why girls should wear a hijab and boys are not obligated to do so,” she said. Why would “God” treat the two sexes differently? She quickly learned the dangers of expressing these views: Her teachers often threw her out of their classes, and sometimes beat her.

In 2006, when Yaseen and her mother were driving home one day, al-Qaeda militants pulled them over and threatened to kill them for not wearing the hijab. Still, Yaseen’s desire to explore secular thinking grew at university. “I couldn’t keep my mouth shut. Whenever there was a conversation, I talked.” She started handing out leaflets on Mutanabbi Street, the heart of Baghdad’s intellectual life, and wrote about her atheist beliefs on Facebook. Her activism attracted further threats from fellow students and local Islamist militia groups, but she was determined to continue. “I believed in my rights to be who I am,” she said.

More here.