Month: February 2016
Noticing Aspects
by Carl Pierer
Part II of Wittgenstein's Philosophical Investigations, also known as Philosophy of Psychology – A Fragment, contains a lengthy treatment of perception. He begins by drawing a distinction:
Two uses of the word “see”.
The one: “What do you see there?” – “I see this” (and then a description, a drawing, a copy). The other: “I see a likeness between these two faces” – let the man I tell this to be seeing the faces as clearly as I do myself.
The importance is the categorical difference between the two ‘objects' of sight. (PI, p. 193)
The first ‘object' of perception is a something, an entity that is being perceived. It can be reproduced by drawing a picture of it. The second ‘object' is more puzzling. Where is it to be located? What does it mean to see the likeness? It cannot be located within the object of perception (what is seen in the first sense), for it is a different way of seeing. Indeed, it is not something that can be externalised. I cannot show the likeness I see to the interlocutor. Wittgenstein continues:
I contemplate a face, and then suddenly notice its likeness to another. I see that it has not changed; and yet I see it differently. I call this experience “noticing an aspect”. (Ibid.)
This process, where one perception falls into an entirely different one, is not simply a distortion happening in rare scenarios but ubiquitous. For example, when the airplane takes off and I am looking out the window, I can see how the cars and houses get smaller and smaller. At first, they have their normal significance, they look just like cars, like houses. But suddenly, a change happens, and this picture falls into a different one, where cars and houses look unreal. They now look more like toys than the life-sized objects they are. My perspective has changed somehow and I can no longer see the house as one I could enter.
Wittgenstein's own example is that of the “duck-rabbit” (Fig. 1), the familiar picture from Gestalt psychology. We notice distinctly how we move from seeing a duck to seeing a rabbit. This is only part of its paradoxical air, for at the same time we are under no illusion that the picture itself has changed. What changes, when we see the shift from duck to rabbit, is nothing in the picture.The visual input we receive from the picture remains constant, yet the figure is altogether different. We might even exclaim ‘now it's a rabbit', which only furthers the paradox. For we employ such sentences to denote a true, observable perceptual change (for instance, when the picture of a duck is replaced by a picture of a rabbit in a film). Nonetheless, we are also inclined to utter it in this context, where the visual input remains constant. What, if anything, is it then that changes? And why does the change occur?
Perceptions
An Almost Love
by Mathangi Krishnamurthy
Sweet lanky Ethan, have I told you that I love your surfer boy hair? But then there is also that serious academic slouch, and your easy, dimpled smile. I know this might seem a little sudden. I know you are wondering what this is about. But, listen. I thought about this for a few weeks, and I think I'm onto something. My friends think so too. And they usually tell me that I'm imagining things. Not this time around. They told me to wait a few hours before saying something. Listen, I think we have a connection. I know I should be shy, and slow and guarded about this stuff, but my heart skips a beat and a quarter every time it thinks about bumping into you.
So, are you bumping into me tonight? What I mean is, did you get my email? About Joy James' talk on the racialization that constitutes practices of incarceration in the US? I think you'll find it interesting. It's anthropology and critical theory I know, but it's also a philosophical question, you know. We could sit together, and then we could talk about it. Like we talked on the bus last week, when I bumped into you. It's a wonder how much can be implied in a five minute conversation. You dug your elbow into my arm and said something funny. I think you were making fun of me, but I couldn't quite tell; I haven't quite gotten the hang of your accent yet. So I laughed that big laugh of mine meant to indicate that I am a fun girl, and that I get exactly what you mean, but really, I didn't hear a word. Anyway, like I said, we could talk about it.
CATSPEAK
by Brooks Riley
Chantal Joffe, Victoria Miro, Mayfair, London
by Sue Hubbard
“All happy families are alike; each unhappy family is unhappy in its own way, Leo Tolstoy famously wrote in Anna Karenina. But what Tolstoy might, actually, have been implying is that the effects of happiness tend to be bland, the results ubiquitous. It’s those who are not entirely comfortable within the all-encompassing duvet of family life that prove to be interesting. Their quirks and idiosyncrasies lead them to become artists and writers or simply that awkward, interesting child who doesn’t want to join in but rather watch clouds, read a book, draw or make up stories. Tension and a degree of discord between siblings, between mother and daughter, father and son are meat to the creative juices. As the essayist and psychoanalyst, Adam Philips writes: “From a psychoanalytic point of view, one of the individual’s formative projects, from childhood onwards, is to find a cure for….. sexuality and difference, the sources of unbearable conflict… Adolescents,” he goes on to say, “are preoccupied by the relationship between dependence and conformity, between independence and compliance.”
A Country Breaking Down
Elizabeth Drew in the New York Review of Books:
It would be helpful if there were another word for “infrastructure”: it’s such an earnest and passive word for the blood vessels of this country, the crucial conveyors and connections that get us from here to there (or not) and the ports that facilitate our trade (or don’t), as well as the carriers of information, in particular broadband (if one is connected to it), and other unreliable structures. The word “crisis” is also overused, applied to the unimportant as well as the crucial. But this country has an infrastructure crisis.
The near-total failure of our political institutions to invest for the future, eschewing what doesn’t yield the quick payoff, political and physical, has left us with hopelessly clogged traffic, at risk of being on a bridge that collapses, or on a train that flies off defective rails, or with rusted pipes carrying our drinking water. Broadband is our new interstate highway system, but not everyone has access to it—a division largely based on class. Depending on the measurement used, the United States ranks from fourteenth to thirtieth among all nations in its investments in infrastructure. The wealthiest nation on earth is nowhere near the top.
Congress’s approval last December of a five-year bill to spend $305 billion to improve the nation’s highway system occasioned much self-congratulation that the lawmakers actually got something done. But with an increase in the gasoline tax politically off-limits, the means for paying for it are dubious and uncertain.
More here.
A Parasite, Leopards, and a Primate’s Fear and Survival
Carl Zimmer in the New York Times:
Many of our primate ancestors probably ended up in the bellies of big cats. How else to explain bite marks on the bones of ancient hominins, the apparent gnawing of leopards or other African felines?
Big cats still pose a threat to primates. In one study of chimpanzees in the Ivory Coast, for example, scientists estimated that each chimp ran a 30 percent risk of being attacked by a leopard every year.
A new study suggests that the big cats may be getting some tiny help on the hunt. A parasite infecting the brains of some primates, including perhaps our forebears, may make them less wary.
What does the parasite get out of it? A ride into its feline host.
The parasite is Toxoplasma gondii, a remarkably successful single-celled organism. An estimated 11 percent of Americans have dormant Toxoplasma cysts in their brains; in some countries, the rate is as high as 90 percent.
Infection with the parasite poses a serious threat to fetuses and to people with compromised immune systems. But the vast majority of those infected appear to suffer no serious symptoms. Their healthy immune systems keep the parasite in check.
More here.
Researcher illegally shares millions of science papers free online to spread knowledge
Fiona MacDonald in Science Alert:
A researcher in Russia has made more than 48 million journal articles – almost every single peer-reviewed paper every published – freely available online. And she's now refusing to shut the site down, despite a court injunction and a lawsuit from Elsevier, one of the world's biggest publishers.
For those of you who aren't already using it, the site in question is Sci-Hub, and it's sort of like a Pirate Bay of the science world. It was established in 2011 by neuroscientist Alexandra Elbakyan, who was frustrated that she couldn't afford to access the articles needed for her research, and it's since gone viral, with hundreds of thousands of papers being downloaded daily. But at the end of last year, the site was ordered to be taken down by a New York district court – a ruling that Elbakyan has decided to fight, triggering a debate over who really owns science.
“Payment of $32 is just insane when you need to skim or read tens or hundreds of these papers to do research. I obtained these papers by pirating them,”Elbakyan told Torrent Freak last year. “Everyone should have access to knowledge regardless of their income or affiliation. And that’s absolutely legal.”
If it sounds like a modern day Robin Hood struggle, that's because it kinda is. But in this story, it's not just the poor who don't have access to scientific papers – journal subscriptions have become so expensive that leading universities such as Harvard and Cornell have admitted they can no longer afford them. Researchers have also taken a stand – with 15,000 scientists vowing to boycott publisher Elsevier in part for its excessive paywall fees.
More here.
How Scalia’s Death Will Change the Supreme Court, America, and the Planet
Jonathan Chait in New York Magazine:
The death of Supreme Court Justice Antonin Scalia is a sad and tragic event for his loved ones, including 28 grandchildren and a large network of admirers. The political stakes for the country, its governing institutions, and, yes, the planet dwarf them in scale. The mortality of Supreme Court Justices is an element of wild randomness in the American political system. Enormous stakes rest upon the frail vulnerabilities of human flesh. Thurgood Marshall’s retirement 13 months before the 1992 presidential election, and two years before his death, paved the way for his replacement by Clarence Thomas. In today’s polarized era, no justice who had the physical ability to stay on would depart a Supreme Court seat under an opposing-party president. Whether and how the current system can handle these jolts of random chance is an open question.
The immediate and easily foreseeable impact is staggering. Last week, the Supreme Court issued a stay delaying the implementation of Obama’s Clean Power Plan. The stay indicated that a majority of the justices foresee a reasonably high likelihood that they would ultimately strike down Obama’s plan, which could jeopardize the Paris climate agreement and leave greenhouse gasses unchecked. Without Scalia on the Court, the odds of this drop to virtually zero. The challenge is set to be decided by a D.C. Circuit panel composed of a majority of Democratic appointees, which will almost certainly uphold the regulations. If the plan is upheld, it would require a majority of the Court to strike it down. With the Court now tied 4-4, such a ruling now seems nearly impossible.
Even if the Senate does not confirm any successor, then, Scalia’s absence alone reshapes the Court.
More here.
violette verdy (1933 – 2016)
dan hicks (1941 – 2016)
maurice white (1941 – 2016)
Bill O’Reilly Challenges Trump On Muslim Ban
More here.
Sunday Poem
You say I cannot have it if you find my heart.
It was once mine: now I know who has it.
Love is by far the best thing in life. It took
All my sorrows: but has me hooked to it.
She is coy & cunning, sweet, exacting too.
She is playing you when you do not know it.
The heart can tell its story: what I know is this,
Every time I look for it, you say you have it.
My mentor likes to rub salt in my wounds.
Sir Tormentor, I ask, what do you take from it?
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by Ghalib
from Kenyon Review, Winter 2013
translation: M. Shahid Alam
________________________________________________
Editor's Note, Kenyon Review:
Ghalib is the pen name of Mirza Asadullah Khan, a poet of
nineteenth-century India, wrote in Urdu and Persian.
He is widely regarded as the greatest poet of the Urdu language.
________________________________________________
Article by M. Shahid Alam:
Urdu Ghazals of Ghalib
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Michael Jackson Revolutionizes the Super Bowl Halftime Show | NFL
One of the best performaces of the “King of Pop – Michael Jackson”.
Super Bowl Half Time Show performed in California at January 31, 1993, it includes Jam, Billie Jean, Black or White, We are the World and Heal the World.
More here. (Note: At least one post will be dedicated to honor Black History Month throughout February)
Why are we sometimes so reluctant to enjoy ourselves – even when we’re allowed?
Salley Vickers in the New Statesman:
In the sage words of the novelist William Maxwell, “It is impossible to say why people put so little value on complete happiness.” The psychoanalyst and essayist Adam Phillips has, for some time, been engaged in investigating this enigma. A recent collection of essays, Missing Out, explored our propensity to attach a greater value to what we have not, rather than what we have. His latest book, Unforbidden Pleasures, is a profound meditation on our reluctance to enjoy ourselves as we might and, more crucially, as we are apparently granted the freedom to do.
A good deal of complex thinking and reference is compressed into two hundred or so pages. Phillips’s first witness is Oscar Wilde, whose provocatively intelligent statement on political engagement – “The problem with socialism is that it takes up too many evenings” – sets the book’s terms. “It is, of course, Wilde’s point that socialism interferes with sociability,” Phillips comments. Our ideologies – whether extraneous, as political or moral systems, or internalised – estrange us from our more creative and enjoyable instincts.
If Phillips sees in Wilde an ally, it is because the latter’s epicureanism made him suspicious of all enemies of pleasure, most especially self-inflicted punishment. A mistaken respect for a forbidding authority is, in Phillips’s view, the basis of conscience.
More here.
Gravitational Waves at Last
Sean Carroll in Preposterous Universe:
Chances are that everyone reading this blog post has heard that LIGO, the Laser Interferometric Gravitational-Wave Observatory, officially announced the first direct detection of gravitational waves. Two black holes, caught in a close orbit, gradually lost energy and spiraled toward each other as they emitted gravitational waves, which zipped through space at the speed of light before eventually being detected by our observatories here on Earth. Plenty of other places will give you details on this specific discovery, or tutorials on the nature of gravitational waves, including in user-friendly comic/video form.
What I want to do here is to make sure, in case there was any danger, that nobody loses sight of the extraordinary magnitude of what has been accomplished here. We’ve become a bit blasé about such things: physics makes a prediction, it comes true, yay. But we shouldn’t take it for granted; successes like this reveal something profound about the core nature of reality.
Some guy scribbles down some symbols in an esoteric mixture of Latin, Greek, and mathematical notation. Scribbles originating in his tiny, squishy human brain. (Here are what some of those those scribbles look like, in my own incredibly sloppy handwriting.) Other people (notably Rainer Weiss, Ronald Drever, and Kip Thorne), on the basis of taking those scribbles extremely seriously, launch a plan to spend hundreds of millions of dollars over the course of decades. They concoct an audacious scheme to shootlaser beams at mirrors to look for modulated displacements of less than a millionth of a billionth of a centimeter — smaller than the diameter of an atomic nucleus.
More here.
Madeleine Albright: My Undiplomatic Moment
Madeleine Albright in the New York Times:
I have spent much of my career as a diplomat. It is an occupation in which words and context matter a great deal. So one might assume I know better than to tell a large number of women to go to hell.
But last Saturday, in the excitement of a campaign event for Hillary Clinton in New Hampshire, that is essentially what I did, when I delivered a line I have uttered a thousand times to applause, nodding heads and laughter: “There’s a special place in hell for women who don’t help each other.” It is a phrase I first used almost 25 years ago, when I was the United States ambassador to the United Nations and worked closely with the six other female U.N. ambassadors. But this time, to my surprise, it went viral.
I absolutely believe what I said, that women should help one another, but this was the wrong context and the wrong time to use that line. I did not mean to argue that women should support a particular candidate based solely on gender. But I understand that I came across as condemning those who disagree with my political preferences. If heaven were open only to those who agreed on politics, I imagine it would be largely unoccupied.
More here.