Architecture has no problem with megalomania. The cocktail of delusion, vision, ambition, and money has yielded all sorts of juicy projects: a national library for a Kazakh potentate, the world’s tallest skyscraper in a desert kingdom, a private spaceport in New Mexico. By those standards, the new home of the art collection amassed by an odd pharmaceutical tycoon is a model of rational sobriety. The building’s design is exquisitely tasteful, the grounds strike a balance between comfort and formality, and the masterworks inside are all flatteringly lit. Yet the new Barnes Foundation building still gives off the whiff of one man’s inextinguishable weirdness. The story of this place is tormented and baroque. Barnes assembled a large and uneven treasure-house of paintings, metalwork, furniture, and plants, and then spent a lifetime (until his death in 1951) trying to perpetuate his control. He ­dictated who could see his collection and when, and how it was housed, hung, and reproduced. He’s still at it. Even though a judge finally allowed the move from Merion, ­Pennsylvania, to downtown Philadelphia, the foundation is obliged to retain Barnes’s dense and obsessively symmetrical arrangement. ­Honoring his eccentricities made sense in his dark and creepy house; here, they have become irksome.

more from Jerry Saltz & Justin Davidson at NY Magazine here.

There’s something else in my past that I only recently realized contributed to my perseverance in writing poems, and that is my love of chess. I was taught the game in wartime Belgrade by a retired professor of astronomy when I was six years old and over the next few years became good enough to beat not just all the kids my age, but many of the grownups in the neighborhood. My first sleepless nights, I recall, were due to the games I lost and replayed in my head. Chess made me obsessive and tenacious. Already then, I could not forget each wrong move, each humiliating defeat. I adored games in which both sides are reduced to a few figures each and in which every single move is of momentous significance. Even today, when my opponent is a computer program (I call it “God”) that outwits me nine out of ten times, I’m not only in awe of its superior intelligence, but find my losses far more interesting to me than my infrequent wins. The kind of poems I write—mostly short and requiring endless tinkering—often recall for me games of chess. They depend for their success on word and image being placed in proper order and their endings must have the inevitability and surprise of an elegantly executed checkmate.

more from Charles Simic at the NYRB here.

The American Ambassador’s residence in Prague was built in the late nineteen-twenties by Otto Petschek. The Petscheks were among the wealthiest families in Czechoslovakia, and the mansion was lavish: long curving corridors, ornate bathrooms, a swimming pool in the basement. The Petscheks were also German-speaking Jews, wise enough to foresee the horrors that awaited them: they left Prague in 1938. When the Germans occupied the city in 1939, Nazi officers, with their unerring instinct for such things, seized the huge home, and made baleful use of it until the end of the war. As with many buildings in Europe, the Petschek villa is scored and crossed, like the hide of a whale, with the history of its accidents. Last year, I spent some time in the house as a guest—the current Ambassador’s family and my family once shared an apartment building in Washington, D.C., and we became friends. In Prague, my friend showed me something I will not forget: he got me to lie on my back and peer at the underside of some piece of ambassadorial furniture. There, on the naked wood, was a faded Nazi stamp, with swastika and eagle; and next to it, quietly triumphant in its very functionality, was a bar-code strip, proclaiming the American government’s present ownership.

more from James Wood at The New Yorker here.

Mitu Sengupta reviews Katherine Boo's Behind the Beautiful Forevers: Life, Death, and Hope in a Mumbai Undercity, in Dissent:

Behind the Beautiful Forevers is a beautifully written book. Through tight but supple prose, Boo presents an unsettling account of life in Annawadi, a “single, unexceptional slum” near Mumbai’s international airport. The slum lies beside a “buzzing sewage lake” so polluted that pigs and dogs resting in its shallows have “bellies stained in blue.” We meet “spiny” ragpickers rummaging through rat-filled garbage sheds, destitute migrants forced to eat rats, a girl covered by worm-filled boils (from rat bites), and a “vibrant teenager” who kills herself (by drinking rat poison) when she can no longer bear what life has to offer. Visitors to the airport, however, are spared the sight of this slum and its struggling inhabitants, who live with the constant fear of demolition. Annawadi is hidden from view by a wall that carries an advertisement for stylish floor tiles—tiles that, unlike the slum, promise to stay “beautiful forever” (hence, the book’s title).

As Boo explains in an author’s note, everything in the book is real, down to all the names. Though this work of nonfiction reads like a novel, it is the product of years of methodical observation and research. Boo chronicled the lives of Annawadians with photographs, video recordings, audiotapes, written notes, and interviews, with several children from Annawadi pitching in upon “mastering [Boo’s] Flip Video Camera.”

The intimate view of life provided by Boo is embedded within a larger concern about the government’s role in “the distribution of opportunity in a fast-changing country.” In these uncertain times—an “ad hoc, temp-job, fiercely competitive age”—has the government made things better or worse? In a bid to answer this question, Boo consulted more than 3,000 public records, obtained through India’s Right to Information Act, from government agencies such as the Mumbai police, the state public health department, public hospitals, the state and central education bureaucracies, electoral offices, city ward offices, morgues, and the courts.

The verdict, chilling in its details, is that there is a deep rot at the heart of the Indian state. The utter callousness of government officials is matched only by the utter vulnerability of the poor, who must daily navigate “the great web of corruption.” Police officers batter a child, aiming for his hands, the body part on which his tenuous livelihood depends. Doctors, at a government hospital, alter a burned woman’s records to absolve themselves of blame for her gruesome death. A school, meant for the poor, is closed as “soon as the leader of the nonprofit has taken enough photos of children studying to secure the government funds” (in contrast, a school funded by a Catholic charity “takes it obligation to poor students more seriously”).

In Boo’s rendering, the state not only fails to provide the basics of a decent life to vast numbers of citizens, but is wholly predatory.

Sady Doyle in In These Times:

With The Avengers becoming this summer’s (or this year’s) must-see movie, we are being treated to lots of op-eds on why it’s not for girls. The problem is, those pieces don’t have much to do with The Avengers, which, I would argue, has been successful in part by playing to women.

For an example of the punditry I’m talking about, take Moviefone’s excruciating “One Girl’s Guide to The Avengers”: “As your boyfriend probably told you, The Avengers is hitting theaters this Friday… But you hate action movies and you’ve never even read a comic book.” At this point, given that “you” are apparently a character in a tampon commercial, you expect to start hearing about how much more confident you’ll feel on your date, due to increased absorbency. But, no: The piece promises “cocktail introductions a la ‘Bridget Jones’s Diary.’” Yikes.

At Salon, Andrew O’Hehir takes a more pro-feminist approach, bemoaning the sexism of summer movie season: He says that most big “tentpole” movies are aimed squarely at young men, that movies for women earn less critical respect than movies for men, and that Hollywood is sexist. All of this is generally correct. But specifically, O’Hehir goes on to say that The Avengers is more or less identical to Transformers and predict that “a large majority of [the movie’s] ticket buyers will be teenage boys and young men.”

And yet, exit polls showed that the people who saw The Avengers were “50% over age 25 and 50% under 25, while 60% were male and 40% female.” That’s a male majority, but a slim one. And according to a Fandango poll, The Avengers was the most anticipated summer movie for men, and second-most anticipated for women. The only movie women wanted to see more was Snow White and the Huntsman, another action movie, but with a female lead.

So it turns out women do like movies about violence. (See also: The Hunger Games.) And they’re showing up in massive numbers to see this particular violent movie. Why?

Adam Halberstadt and Mark Geyer in Scientific American:

What would you see if you could look inside a hallucinating brain? Despite decades of scientific investigation, we still lack a clear understanding of how hallucinogenic drugs such as LSD (lysergic acid diethylamide), mescaline, and psilocybin (the main active ingredient in magic mushrooms) work in the brain. Modern science has demonstrated that hallucinogens activate receptors for serotonin, one of the brain’s key chemical messengers. Specifically, of the 15 different serotonin receptors, the 2A subtype (5-HT2A), seems to be the one that produces profound alterations of thought and perception. It is uncertain, however, why activation of the 5-HT2A receptor by hallucinogens produces psychedelic effects, but many scientists believe that the effects are linked to increases in brain activity. Although it is not known why this activation would lead to profound alterations of consciousness, one speculation is that an increase in the spontaneous firing of certain types of brain cells leads to altered sensory and perceptual processing, uncontrolled memory retrieval, and the projection of mental “noise” into the mind’s eye.

The English author Aldous Huxley believed that the brain acts as a “reducing valve” that constrains conscious awareness, with mescaline and other hallucinogens inducing psychedelic effects by inhibiting this filtering mechanism. Huxley based this explanation entirely on his personal experiences with mescaline, which was given to him by Humphrey Osmond, the psychiatrist who coined the term psychedelic. Even though Huxley proposed this idea in 1954, decades before the advent of modern brain science, it turns out that he may have been correct. Although the prevailing view has been that hallucinogens work by activating the brain, rather than by inhibiting it as Huxley proposed, the results of a recent imaging study are challenging these conventional explanations.

A story by Tania James in The Boston Review:

In later years I will come to avoid him, but for now, I am eight years old, and the man everyone says is my father is sitting in the living room. I watch him, discreetly, from the doorway. He is wearing my mother’s baby-blue robe and matching slippers whose seams are pulling apart around his big toe. He arrived the week before with three Air India tags on his single suitcase, looking little like the man in the photograph my mother kept tucked against Psalm 23 of her Bible. In the photo, he was leaning against a coconut tree, an inch of ash on the end of his cigarette.

This was the father I thought we would collect from the airport a week ago. On the morning of his arrival, my mother slipped into her churchgoing heels and dusted her face with Chantilly instead of talcum powder. The Chantilly came in a round pink case as wide as my mother’s hand, and inside was a satin pillow that smelled like the type of lady I was almost sure I would someday become. She looked perfect all the way to the airport, until she parked the car and applied a rash of blush to each cheek. “Is it too much?” she asked me, and for the first time in my life, I pitied my mother enough to lie and say no.

“Don’t ask him about Dubai,” she said. She clapped her compact shut.

But what else would I ask him about? For the past four years my father had been working in the Gulf under a man we called The Sheikh. To me, The Sheikh was a villain robed in black who kept dragging out the work contract by withholding my father’s passport. I pictured my father pleading with The Sheikh for a brief vacation, just to spend a few days with my mother and me. I pictured The Sheikh, petting his beard, shaking his head no.

Timothy Williamson in the New York Times:

Here’s an idea many philosophers and logicians have about the function of logic in our cognitive life, our inquiries and debates. It isn’t a player. Rather, it’s an umpire, a neutral arbitrator between opposing theories, imposing some basic rules on all sides in a dispute. The picture is that logic has no substantive content, for otherwise the correctness of that content could itself be debated, which would impugn the neutrality of logic. One way to develop this idea is by saying that logic supplies no information of its own, because the point of information is to rule out possibilities, whereas logic only rules out inconsistencies, which are not genuine possibilities. On this view, logic in itself is totally uninformative, although it may help us extract and handle non-logical information from other sources.

The idea that logic is uninformative strikes me as deeply mistaken, and I’m going to explain why. But it may not seem crazy when one looks at elementary examples of the cognitive value of logic, such as when we extend our knowledge by deducing logical consequences of what we already know. If you know that either Mary or Mark did the murder (only they had access to the crime scene at the right time), and then Mary produces a rock-solid alibi, so you know she didn’t do it, you can deduce that Mark did it. Logic also helps us recognize our mistakes, when our beliefs turn out to contain inconsistencies. If I believe that no politicians are honest, and that John is a politician, and that he is honest, at least one of those three beliefs must be false, although logic doesn’t tell me which one.

More here.

From Science Daily:

A detailed description of development of the first practical artificial leaf — a milestone in the drive for sustainable energy that mimics the process, photosynthesis, that green plants use to convert water and sunlight into energy — appears in the ACS journal Accounts of Chemical Research. The article notes that unlike earlier devices, which used costly ingredients, the new device is made from inexpensive materials and employs low-cost engineering and manufacturing processes.

Daniel G. Nocera points out that the artificial leaf responds to the vision of a famous Italian chemist who, in 1912, predicted that scientists one day would uncover the “guarded secret of plants.” The most important of those, Nocera says, is the process that splits water into hydrogen and oxygen. The artificial leaf has a sunlight collector sandwiched between two films that generate oxygen and hydrogen gas. When dropped into a jar of water in the sunlight, it bubbles away, releasing hydrogen that can be used in fuel cells to make electricity.

More here.

Greta Christina in AlterNet:

The so-called “new atheist” movement is definitely not so new. Atheists have been around for decades, and they've been organizing for decades. But something new, something big, has been happening in atheism in the last few years — atheism has become much more visible, more vocal, more activist, better organized, and more readily mobilized — especially online, but increasingly in the flesh as well. The recent Reason Rally in Washington, DC brought an estimated 20,000 attendees to the National Mall on March 24 — and that was in the rain. Twenty thousand atheists trucked in from around the country, indeed from around the world, and stood in the rain, all day: to mingle, network, listen to speakers and musicians and comedians, check out organizations, schmooze, celebrate, and show the world the face of happy, diverse, energetic, organized atheism.

Atheists are becoming a force to be reckoned with. Atheists are gaining clout. Atheists are becoming a powerful ally when we're inspired to take action — and a powerful opponent when we get treated like dirt.

Case Study Number One, “Powerful Ally” Division: The million dollars currently being raised — and the goodness knows how many people being mobilized — for theLeukemia & Lymphoma Society's “Light the Night Walks,” by the non-theisticFoundation Beyond Belief and the Todd Stiefel family.

More here.

From Scientific American:

There’s more to your DNA than your DNA. We are now becoming aware of the epigenome. While DNA controls you, your epigenome may help control your DNA, or rather, it can have an extensive impact on how your DNA is expressed. The epigenome consists of changes in the structure of your DNA, how it is packaged, what parts of it are available for expression into RNA and proteins. For example, adding methyls to DNA tends to decrease the gene expression of that DNA segment, while taking away methyl groups increases it. The cool thing about epigenetics is that the methylation can vary from tissue to tissue, controlling how different genes are expressed in say, liver vs spleen.

Take muscle tissue for instance. Gene expression in muscle tissue can change the efficiency of glucose metabolism by muscle. And glucose metabolism has a very large effect on many bodily processes, include weight gain and problems like cardiovascular disease and type II diabetes. Muscle itself is very plastic, and responds quickly to changes in the environment (which for a muscle, means increases and decreases in exercise or how many calories are getting in). We know that exercise can change gene expression in muscle, but can it also change the epigenome? While immediate changes in gene expression can be very short, changes to the epigenome indicate much longer-term changes. Could bouts of exercise influence the methylation of muscle, and thus have long-term effects?

More here.

From The New York Times:

Genetically modified organisms are not wildly popular these days, except one: a fictional bird that is central to the hugely popular movie and book trilogy “The Hunger Games.” That’s the mockingjay, a cross between a mockingbird and a genetically engineered spy bird called a jabberjay. The action in “The Hunger Games” takes place in a fictional future in which teenagers are forced to hunt and kill one another in annual competitions designed to entertain and suppress a highly controlled population. The mockingjay first appears as a symbol, when Katniss Everdeen, the heroine, is given a pin that depicts the bird. Mockingjay pins, although not the birds, have spread to the real world. “They’re funny birds and something of a slap in the face to the Capitol,” Katniss explains in the first book. And the nature of that slap in face is a new twist on the great fear about genetic engineering, that modified organisms or their genes will escape into the wild and wreak havoc. The mockingjay is just such an unintended consequence, resulting from a failed creation of the government, what Katniss means when she refers to “the Capitol.” But rather than being a disaster, the bird is a much-loved reminder of the limits of totalitarian control.

The origin of the bird, Katniss explains, is that the rulers modified an unspecified species of jay to make a new creature, an animal of the state called a jabberjay. Jabberjays were intended to function as biological recording machines that no one would suspect. They would listen to conversations and then return to their masters to replay them. The jabberjays, all male, were left to die out when the public realized what they were doing. Like genetically modified organisms today, the jabberjays were not expected to survive in the wild, but they bred with mockingbirds and produced a thriving hybrid that could mimic human sounds and songs, and lived on, to the irritation of the government and the delight of the people.

More here.

Nanna Bisp Buchert. Untitled from the series “Withered Leaves”. 2005.

More here and here.