by Scott F. Aikin and Robert B. Talisse
One way to think about argument is to think of it as a fight. In fact, it’s the default interpretation of how things went if someone reports that they’d had an argument with a neighbor or a colleague. If it’s an argument, that means things got sideways.
In logic, though, arguments are distinguished from fights and quarrels. Arguments, as collections of claims, have a functional feature of being divisible into premises and conclusions (with the former supporting the latter), and they have consequent functional features of being exchanges of reasons for the sake of identifying outcomes acceptable to all. So arguments play both pragmatic and epistemic roles – they aim to resolve disagreements and identify what’s true. The hope is that with good argument, we get both.
If argument has that resolution-aspiring and truth-seeking core, is there any room for adversariality in it? There are two reasons to think it has to. One has to do with the pragmatic background for argument – if it’s going to be in the service of establishing a resolution, then the resolved sides must have had fair and complete representation in the process. Otherwise, it’s resolution in name only. That seems clear.
The second reason has to do with how reasons work in general. Read more »