James Fenton in the TLS:

“I was looking for a text that would help me express what happens when words and music come together, but I chanced instead on a different thought: that there was once no place for a music without words, that a purely instrumental music was a concept that had no content. The aesthetics of European music, so I read, had their origins in Greek thought, and our musical theory was developed in the womb of the Catholic Church. There, until around the middle of the eighteenth century, music was held to be meant exclusively for the glorification of God, and this glorification should always be made through words. And from this argument, I was informed, came the resistance to the emancipation of instrumental music, the condemnation, the demonization of it. This notion came fresh to me, as it seemed to come fresh to the subject of an interview I was reading, Hans Werner Henze, for the composer asked, ‘Who actually is the chief representative of this school of thought?’ and was told by the somewhat evasive interviewer, ‘That was the general opinion of the theoreticians of those days’.

No music without song, no song without words, no words without the praise of God . . .”

Tamara Traubman and Yulie Khromchenko write for Haaretz.com

“This year, over 30 years after the publication of Freire’s book, the Seminar Hakibbutzim Teachers College, Tel Aviv, is making history and for the first time in Israel, is opening a special program to train teachers using the critical pedagogy approach.

Freire, a professor of education from Brazil, taught reading and writing in the 1950s and 1960s to illiterate, lower-class adults in his native country. After a military coup in Brazil in the mid-1960s, he was persecuted politically and exiled.

When he returned to Brazil in 1980, he joined the workers’ party there and became responsible for the education department of the city of Sao Paolo. His theory is based on his teaching experience and sees conventional education as a means for preserving social classes. “A banking education” is how he referred to the process in which the teachers act like banks depositing knowledge in the students’ heads, and he proposed ways of reducing the social gaps through education…

…The director of Seminar Hakibbutzim, Dr. Yossi Assaf, is aware of the sensitive nature of opening such a program at a teacher training college that is funded by the Ministry of Education. “This ideology does entail a cry against the establishment,” he said, in an effort to explain why no such program had opened in any academic educational institution in Israel until now. “It’s an ideology with harsh messages, that describes the education system as one that maintains gaps, so that it is natural that the system would not be the most welcoming place to host such a program.” However, he adds, every teacher training program is continuously deliberating over and maneuvering between the need of the teacher, as an educational leader, to react to the political reality and the system’s requirement that the teacher be a proponent of the state and nonpolitical.”

More here

October 13th 2005 is the date of the the first John Peel Day. The BBC has put up a tribute website that includes information about events around the UK including concerts, radio broadcasts and events.

Eli Eshed writes for Haaretz.com about a unique comic book:

“This comic book is not about superheroes or zany adventures. It is a documentary about the most notorious anti-Semitic diatribe of all time, “The Protocols of the Elders of Zion.” And it is the swan song of Will Eisner, arguably America’s most famous and influential cartoonist…In 1999, Eisner learned the identity of the real author of “The Protocols” – Mathieu Golovinski, a Russian from an aristocratic family that had lost its fortune. His father had been a friend of Dostoyevsky. A Russian historian by the name of Mikhail Lepekhine was doing research in the archives of the Russian secret police when he found proof that “The Protocols” were written in 1898 by Golovinski, who was living in France at the time (ironically, this Golovinski ended up working for Trotsky, the man who so many anti-Semites regarded as the ringleader of the conspiracy described in “The Protocols”). Eisner decided to include this material in his book.

But what Eisner offers us here is neither a thriller, nor a “graphic” novel. Anyone merely looking for a story will be disappointed. In practice, it is a continuation of the educational work he did for the American army. The book articulates his credo that comics can convey complicated ideas in a simple manner, comprehensible to all. Eisner has put together a “graphic history,” admittedly fascinating, which traces the route of “The Protocols” in words and pictures – from Joly, who was hoping to bring about the downfall of Napoleon III, to the petty forger, Golovinski, a corrupt nobleman who cooked up a fake conspiracy on the orders of the Russian secret police, and finally, a power-crazed priest by the name of Nilus who sincerely believed in their authenticity.”

More here

Qatar, the Gulf state that is home to al-Jazeera television, has made a multimillion-pound donation towards building a sports complex in Israel, it emerged yesterday. The gift – unprecedented for an Arab country – will provide a football stadium in the northern Israeli-Arab town of Sakhnin. The local team, Bnei Sakhnin, is the only club in the Israeli premier league with Arab players. The move reflects warming relations between Israel and the energy-rich Gulf state. At the UN last month, Qatar’s foreign minister praised Israel’s withdrawal from Gaza and urged Arab countries to respond with new overtures.

more from The Guardian here.

From Wired News:

When Barbara Wheaton, culinary historian and honorary curator at Radcliffe’s Schlesinger Library, told Massachusetts Institute of Technology researchers that she longed for durable dishes that didn’t need to be washed and could be thrown away after a meal, she was surprised when they took her seriously.

MIT Media Lab’s Counter Intelligence Group, which develops innovative kitchen designs, has created a machine that makes dishes on demand and recycles them after diners have finished a meal. The dishes are made from food-grade, nontoxic acrylic wafers, which are shaped into cups, bowls and plates when heated, then resume their original wafer shape when they are reheated and pressed.

More here.

A decade after Wilson’s book was published, the psychological and neural basis of moral reasoning is a rapidly expanding topic of investigation within cognitive science. In the intervening years, new technologies have been invented, and new techniques developed, to probe ever deeper into the structure of human thought. We can now acquire vast numbers of subjects over the Internet, study previously inaccessible populations such as preverbal infants, and, using brain imaging, observe and measure brain activity non-invasively in large numbers of perfectly healthy adults. Inevitably, enthusiasts make sweeping claims about these new technologies and the old mysteries they will leave in their wake. (“The brain does not lie” is a common but odd marketing claim, since in an obvious sense, brains are the only things that ever do.)

The appeal of the new methods is clear: if an aspect of reasoning is genuinely universal, part of the human genetic endowment, then such reasoning might be manifest in massive cross-cultural samples, in subjects not yet exposed to any culture, such as very young infants, and perhaps even in the biological structure of our reasoning organ, the brain.

more from the Boston Review here.

Rubi is having a bad day. The toddlers in Classroom One were excited to see her this morning, shouting her name and poking her belly. But Rubi is not her usual self. She tries to sing “The Wheels on the Bus” but stops abruptly in midsong. She’s not making eye contact. And she has some kind of crick in her neck that’s causing her head to jerk erratically.

Javier Movellan has seen enough. He needs to clear the room. He has to communicate to a bunch of 1- and 2-year-olds that there is a mess so urgent they’d better get out in a hurry – diaper change! Soon all the little ones have made their way to the patio, leaving Movellan and his assistants to scurry around, trying to figure out what’s wrong with Rubi.

more from Wired here.

Was Jackson Pollock a weapon in the Cold War? There is a lot of barbed wire surrounding that question. The Cold War had battlegrounds all over the world, and it was a hot enough war in some of them, but in the main battleground, Western Europe, it was a war for hearts and minds—an idea war, an image war, a propaganda war. Global combat on these terms was the policy of the American government. There was no secret about the policy, and most of its enactments—such as the Fulbright Program, which was established in 1946—were carried out in broad daylight and to public acclaim. But some were carefully shrouded, made to appear the work of individuals and institutions acting on their own, without government sponsorship, as was the case with the magazine Encounter, which was published in London and contributed to by prominent American and European intellectuals, and which was revealed, in 1967, to be a creature of the C.I.A.

more from Menand in the New Yorker here.

From Slate:

Starting with a few algorithms, Sergey Brin and Larry Page coded a company from scratch that today has a market cap approaching $90 billion and a stock price of more than $300 a share. When conventional wisdom said there was no money in search—that a search engine had to be an add-on to a portal to attract users—Brin and Page figured out how to sell ads based on keyword searches. Although Overture, now owned by Yahoo!, patented the idea, Google perfected it.

In seven years, the company has never known failure. But the more Google’s stock price kisses the clouds, the more it looks like the search monster may have peaked. About 99 percent of Google’s revenue comes from advertising. Roughly half of that money comes from paid keyword searches—when I search for “edible body paint,” I’m greeted by a number of “Sponsored Links” for online merchants (Kama Sutra Products, Body Candy) that have bid on these specific keywords. The other half of Google’s ad revenue comes from its AdSense program, which offers commissions to site owners who run ads on their Web pages.

But if you live by advertising, you can die by advertising.

More here.

Lindsay Beyerstein of the ever-excellent Majikthise:

John Rogers of Kung Fu Monkey is volunteering to match donations for the victims of the Pakistan/Central Asia Earthquake, as he did for the victims of Hurricane Katrina.

Listen up, people, he’s making an offer we can’t refuse:

Personally, I want to raise at least as much money for the Kashmir victims as I did for Katrina for a variety of reasons.

More here.

3 Quarks editor Morgan Meis and the arts collective he heads in Queens, the Flux Factory, are included in an article in this past Sunday’s London Times:

Founded in 1994, Flux is pretty advanced for a collective. It now has its own exhibition space, library, recording studio, computer lab, darkroom and bedrooms for artists in residence. There is even a board, presided over by the writer and philosopher Morgan Meis, 32. His wife, the musician and artist Stefany Goldberg, is the executive director. Then there is a vice-president — Jason Brown, a graphic designer — and a treasurer — the illustrator Aya Kakeda. “We’re pretty organised now and starting to hit the big time,” says Meis. Not that it was always like this. “We f***ed it up for years. We were a group of writers, philosophers, artists and musicians in our early twenties who just wanted a space to be creative together. We had no idea how to structure it, who was to do dishes, who was having a mental breakdown. It was a lot of fun, but it was also a nightmare.“

Recent shows — from novelists living in Big Brother-style installations to floating tea parties on the Hudson river — as well as corporate sponsors and an online shop, are all the result of Flux learning to take itself more seriously. But chaos is still encouraged. “It’s self- producing,” says Meis. Flux’s Thursday salons, for example, can be pretty unpredictable — on these open nights, all sorts drop by for dinner and a private view; numbers can reach up to 100.

More here.

Katha Pollitt in The Nation:

September 20’s prime target for press critics, social scientists and feminists was the New York Times front-page story “Many Women at Elite Colleges Set Career Path to Motherhood,” by Louise Story (Yale ’03). Through interviews and a questionnaire e-mailed to freshmen and senior women residents of two Yale colleges (dorms), Story claims to have found that 60 percent of these brainy and energetic young women plan to park their expensive diplomas in the bassinet and become stay-home mothers. Over at Slate, Jack Shafer slapped the Times for using weasel words (“many,” “seems”) to make a trend out of anecdotes and vague impressions: In fact, Story presents no evidence that more Ivy League undergrads today are planning to retire at 30 to the playground than ten, twenty or thirty years ago. Simultaneously, an armada of bloggers shredded her questionnaire as biased (hint: If you begin with “When you have children,” you’ve already skewed your results) and denounced her interpretation of the answers as hype. What she actually found, as the writer Robin Herman noted in a crisp letter to the Times, was that 70 percent of those who answered planned to keep working full or part time through motherhood. Even by Judith Miller standards, the Story story was pretty flimsy. So great was the outcry that the author had to defend her methods in a follow-up on the Times website three days later.

More here.

Jed Perl in The New Republic:

Ian Burns, the carpenter-shop charmer whose Epic Tour was a bright spot at PS1’s “Greater New York 2005” earlier this year, has turned embarrassingly portentous in his first New York gallery show, at Spencer Brownstone. Gone is the funny kid who invited visitors to take a trip in a wooden chair, which lurched along a train track lined with shadow plays and assorted amusements. At PS1, Burns didn’t seem to be taking himself too seriously. His work, tossed together with lumberyard basics, was light and provisional. I liked it.

Either there were undercurrents in The Epic Tour that I didn’t pick up, or else Burns has shifted directions now, but whatever the story there’s no question that the adorable kid has become yet another shrieking art world politico, offering big statements about Abu Ghraib, Abner Louima, and man’s inhumanity.

More here.

Scott D. Sampson at Edge.org:

Efforts to educate children and the general public about biological evolution have long suffered a severe crisis of relevancy independent of religious influences, and this crisis continues unabated. Even for those who accept its veracity in this country and others, evolution is generally (and mistakenly) envisioned as a process of the past, encompassed by abstract concepts that have little bearing on humans, let alone the future of Earth’s diversity. This failure of education, while complicated by a number of factors, is due in large part to a lengthy history of fragmentation and compartmentalization within academia that has left us with a void between two fundamental ideas: ecology and evolution.

To date, professional ecologists have focused overwhelmingly on processes operating on timescales too brief for evolution to be easily perceived. Conversely, evolutionary biologists are typically interested in short-term lab-based activities aimed at cells or genes, equally short-term effects of genetic change within populations, or processes involving turnover of species through geologic time. Within these distinct research programs, a synthesis of evolutionary and ecological theory has generally seemed unnecessary. Is it really surprising, then, that students rare develop a deep understanding of, let alone any sense of affinity with, these key concepts?

More here.

Dan Glaister in The Guardian:

Set up three years ago by the writer Dave Eggers and some friends, 826 Valencia in San Francisco’s Mission district is a drop-in centre for schoolchildren looking for extra help with homework, a bit of peace and quiet, or a chance to listen to a good story.

The place has been so successful that it has spawned imitators: New York City has one in Brooklyn (the front is a superhero supplies shop, where the aerodynamic qualities of capes can be tested using an industrial fan), Los Angeles and Michigan have them, and others are imminent in Chicago and Seattle. Massachusetts and Cincinnati have centres modelled on 826.

But that is only part of the story. Eggers, along with two colleagues, has also edited an oral history book, Teachers Have It Easy. It describes, with sometimes startling explicitness, their daily lives. Sure, there’s the teaching, the long days, the constant pressure of being on the job. But other things truly shock: the teachers who mow lawns at weekends or paint houses to make ends meet. The teacher who works in a bar to buy books for his class. If you want an easy life, the book explains in an easy-to-follow chart, become a pharmaceuticals salesman, not a teacher.

More here.

Audio slide show by Ian Parker at The New Yorker:

Click here for the slide show.

Barbara King in Bookslut:

Given its emotional power, it’s odd to discover that music’s evolutionary history has been neglected. Theories about the origins of technology and language crowd anthropologists’ shelves, but most evolutionists fall silent about music. In The Singing Neanderthal: The Origins of Music, Language, Mind and Body, British archaeologist Steven Mithen sets out to redress this gap.

On page five, Mithen commands attention by announcing a dual intention to take on academic superstar Steve Pinker’s (The Blank Slate, How the Mind Works, The Language Instinct) views on the evolution of music and to atone for his own “embarrassing” past neglect of music (The Prehistory of the Mind). I was hooked; Pinker-worthy, non-ego-driven scientists don’t grow on trees. Happily, this initial promise of provocation is fulfilled, for Mithen offers a fascinating argument about the evolutionary relationship between music and language. To be precise, it is provocative, fascinating and, I think, quite wrong on multiple points. But how much fun is it, really, to curl up with a book that lulls you into placid agreement?

More here.

John Alcolado in the British Medical Journal:

Mitochondria are truly fascinating beasts. While many of us find it difficult to become excited about vesicles, ribosomes, endoplasmic reticulum, or even the Golgi apparatus, it is difficult not to become entranced by the tiny organelles that fuel our existence. As with so many objects of admiration, it is difficult to be precise about what we find so enthralling. Is it that they posses their own DNA? That gram for gram they generate more energy than the sun? Or that they may have once been free-living organisms? Perhaps they fulfil a deep-rooted Oedipal complex; the only part of us that is all of our mother, with no paternal influence to dilute the relationship.

In this book, Nick Lane explores many of these questions. Taking a mito-centric view of life, he seeks to explain the critical role of mitochondria not only in energy production (power), but also sexual reproduction (sex) and apoptosis (suicide). He explores the hypothesis that the critical moment in the development of the eukaryotic cell, and hence multicellular life, and ultimately man himself, was the union of two cells, one of which became subservient to the other as the ancestral mitochondrion. 

As a Darwinian evolutionist, the author tells a good tale: “Once upon a time a methanogen and alpha-proteobacterium lived side-by-side in the ocean where oxygen was scarce…” and there are more twists and turns than in an average detective story, all plausible and potentially possible. Those on the creationist or grand design side of the fence will be consoled by the fact that although Nick Lane implies the evolution of humanity or the human consciousness he cannot believe that bacteria will ever “ascend the smooth ramp to sentience, or anywhere much beyond slime.”

More here.

Carl Zimmer in the New York Times:

Penguins are some of the most improbable animals on the planet. They have wings and feathers but cannot fly. They are not fish, but they have been recorded as deep as 1,755 feet underwater. And the most improbable is the emperor penguin, which waddles across 70 miles of Antarctic ice to reach its breeding grounds. New research on penguin DNA suggests that the emperor also has the most ancient lineage of living penguins.

Scientists have long recognized a link from penguins to petrels and albatrosses. While albatrosses have more conventional bird bodies, they share subtle traits with penguins, like the arrangement of beak bones. They are generally considered the closest living relatives of penguins.

Penguins’ ancestors probably began their evolutionary march while Tyrannosaurus rex walked the earth. In a paper to be published in The Proceedings of the Royal Society of London, Canadian scientists investigated the origin of penguins by studying their genes. They analyzed segments from three genes, comparing their sequence in all 18 species of penguins and in other birds.

More here.