Video length: 3:44

Margaret Drabble at the TLS:

The forty-eight large volumes of the Yale edition of Horace Walpole’s correspondence march along three open shelves in the Rare Books and Music Room of the British Library. They occupy a lot of space. Their indexes and footnotes are formidable. This monumental undertaking by W. S. Lewis, the great, wealthy and obsessed scholar and collector, was launched in 1937 and brought to completion after his death in 1979. Volume One contains correspondence between the Revd William Cole, an antiquarian, and Walpole. (The opening salvo from Cole is engagingly and somewhat informally described by Lewis as “incredibly dull”). Lewis justifies his decision to publish not chronologically, but by correspondent, by arguing that the vast collection of some thousands of letters fell naturally into divisions by subject matter, as Walpole “selected his correspondents with a subject more or less in mind”. So each individual correspondence, according to Lewis, tended to have its own theme – the social, the literary, the Gothic, the antiquarian, the political, the historical. When a correspondent died or “cooled off”, he or she would be replaced by another with similar interests, so a kind of coherence continued. On this principle Lewis gives us separate volumes dedicated to letters to and from such figures as the Florence-based diplomat Sir Horace Mann (eleven whole volumes to himself, in Lewis’s phrase a “great Andean range”), the Parisian hostess Madame du Deffand (six volumes, in French), the Countess of Upper Ossory (three volumes), while others, less attentive, less long-lived or less prolific (including the poet Thomas Gray and the writer-philanthropist Hannah More), are obliged to rub shoulders and share space.

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Marnin Young at nonsite:

In early 1995, Michael Fried delivered the Una’s Lectures at the University of California, Berkeley. The Alumni Hall was packed for “Some Thoughts on Caravaggio” and “Caillebotte’s Impressionism,” and the spillover audience carried into the panel discussion with T. J. Clark and Richard Wollheim some days later on March 15. For many of us at the time, the appeal of Fried’s writing and lectures was primarily, as Clark put it, his “remarkable descriptions.”1 And remarkable they were. No one, I think, could ever look at Caravaggio or Gustave Caillebotte the same way after encountering his close reading of them (to say nothing of Chardin, Courbet, Eakins, Manet, or Menzel). But equally, there was a sense of engaged curiosity about Fried’s status as a by-then legendary art critic. Or at least, the possible link between the art historian and the art critic prompted what, for me, has remained the most interesting question posed at the panel discussion. How, Anne Wagner asked from the audience, might we understand the relation between these new accounts of Caravaggio and Caillebotte on the one hand and on the other hand the analysis of Minimalism in “Art and Objecthood”?

In part, Wagner’s question flowed from her work on the introduction to the 1995 edition of Gregory Battcock’s Minimal Art: A Critical Anthology.2 Taking its title from an essay by Wollheim, the book had long offered the most widely available, unexpurgated reprinting of “Art and Objecthood” since its original publication in the June 1967 issue of Artforum.3 The succinct editorial summary of the argument probably did as much as anything to determine the contours of its later reception.

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Jane Stern at The Paris Review:

There is one tangential remnant of the circus that thrills me to the bone, and that is the low-grade confectionary candy called Circus Peanuts. Circus Peanuts, as far as I can tell, have literally nothing to do with circuses, or even with peanuts. They are usually found on the bottom candy shelf at gas-station convenience marts or at some chain drug stores.

A Circus Peanut is a about two inches long, it is the anemic orange color of the astronauts’ favorite drink, Tang, and it has been machine stamped to vaguely resemble a shelled peanut. The most amazing thing about Circus Peanuts is they are always stale. Not rock-hard but weirdly deflated and tough. It is hard to make a marshmallow go stale. In my kitchen pantry, I have a bag of them that has seen me through four years of holiday yam casseroles, and they are still squishy and fresh. Therefore one can’t blame the problem with Circus Peanuts on the general pillowy constitution of the marshmallow. Maybe even more mysterious then the ubiquitous staleness is that, for no logical reason, Circus Peanuts are banana flavored. Real peanuts are none of these things.

I have a few theories.

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Fran Blandy in Phys.Org:

In the developing world, basic healthcare is often a challenge—let alone expensive medical screening or tests for easily treatable, preventable illnesses. TEDGlobal, an annual conference devoted to "ideas worth spreading" taking place in Tanzania this week, heard of new technologies that could revolutionise healthcare for the poor. Infectious diseases are fast being overtaken by afflictions such as cancer as the biggest health problem in Africa, where some countries have only one pathologist per one million people.

Sierra Leonean roboticist David Sengeh believes training more specialists is not enough, and is working with his team at IBM Africa on artificial intelligence (AI) algorithms that can predict a cancer's progression. AI software can be trained with a database of images to detect colour changes inside the cervix that point to patients at high risk for cervical cancer, which can be treated if caught in time, but which kills 60,000 women in Africa a year. Addressing a similar problem, Pratik Shah of the Massachusetts Institute of Technology (MIT) has developed a system to use simple cellphone or camera pictures—instead of expensive MRI or CT scans—to identify biomarkers that point to oral cancer. He told AFP that while AI systems typically need tens of thousands of data points to function, he has found a way to use only 50 images to train algorithms to identify a specific disease. "We believe our approach could be used to massively reduce the amount of data an AI algorithm currently consumes, and empower physicians to diagnose patients using simple images," he said. In the developing world, basic healthcare is often a challenge—let alone expensive medical screening or tests for easily treatable, preventable illnesses.

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Raphael Minder in The New York Times:

MADRID — Jaime Colsa owns a transport company that delivers ordinary consumer goods — computers, food, drinks. The contents of his trucks aren’t eye-catching, but his vehicles certainly are, adorned with paintings showing cartoonlike faces, dogs, brightly colored geometric patterns, spirals and landscapes. These trucks that crisscross Spain have been painted by artists as part of the Truck Art Project. Financed by Mr. Colsa, the project aims in part to bring street art back to its roots. “Thanks to people like Banksy, this kind of art has made its way into the gallery,” Mr. Colsa, 45, said here recently. “But I thought it would be interesting and challenging to do the opposite — to get artists out of the gallery or the museum and actually back on the street.”

Banksy is not among the participants, but many of Mr. Colsa’s truck painters, most of whom are Spanish, started out as street artists, though by now they have also exhibited in major galleries and museums. Abraham Lacalle, whose work has been shown at the Reina Sofía Museum here, painted what he called a truck’s “explosion,” inspired by thoughts of what could happen to the merchandise transported inside. Two years after completing his painting, Mr. Lacalle said in a phone interview that it was strange to see how trucks and vans had more recently also become associated with terrorism, after attacks in Nice, Berlin, London and, earlier this month, Barcelona. “I painted with some sense of humor, imagining what could happen to the content of a truck in movement,” he said. “Nobody was then thinking about trucks as a tool of terrorism, so a work that was meant to be fun could now unintentionally appear pretty provocative.”

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Peter Singer in Project Syndicate:

Let’s grant that the antifa activists are right about the irrationality of hard-core racist fanatics. It remains true that in the United States, and other countries where elections are the path to power, the far right can achieve its goals only by winning over middle-of-the-road voters. Even if many of these voters are also not completely rational – few people are – they are not likely to be won over to the anti-racist cause by seeing footage of anti-racists hitting racists with clubs or throwing urine-filled water bottles.

Such images convey, more than anything else, the idea that anti-racists are hooligans looking for a fight. Dignified nonviolent resistance and disciplined civil disobedience are more conducive to demonstrating a sincere ethical commitment to a better, non-racist society than clubbing people and hurling piss at them.

Violent resistance is particularly dangerous in the US because some states allow anyone to carry a firearm. In Charlottesville, a large number of white supremacists paraded through the streets dressed in camouflage and carrying semi-automatic assault rifles. If the antifa activists are going to match the racists in violence, will it be possible to hold the line at clubs? How long will it be before the deadly weapons now openly on display are also used?

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Chad Orzel in Forbes:

As someone who has written a book about quantum physics and is at work on another, I get asked a fair number of questions about quantum phenomena. These are often portrayed as a kind of magic, but if you spend enough time thinking about the subject, it's very clearly not magic. Quantum phenomena are weird, certainly, because they confound everyday intuition, but they follow very naturally from the application of fairly simple rules. Knowing more about it doesn't make the subject any less amazing, but the weirdness recedes a bit.

The physics of thermodynamics, on the other hand, follows the opposite trajectory, at least initially. That is, when I find myself thinking more about what's going on in a process like boiling, knowing a little bit about the underlying physics makes it seem more magical. Even more so because there's minimal quantum content, just unimaginably vast numbers of particles interacting in a mostly classical way.

On a bulk level, boiling is just a manifestation of a phase transition in water: as you heat a container of water, eventually you reach a point where the water switches from liquid to gas.

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Belen Fernandez at Al Jazeera:

This year, the inhabitants of debt-ridden Puerto Rico marked a dubious anniversary: one entire century of United States citizenship.

The island was charitably commandeered by the US in 1898 following the Spanish-American War, but the conferral of citizenship didn't take place until 1917 when, The Economist has noted, the move "conveniently allowed 20,000 [Puerto Ricans] to be drafted into service in the first world war the following year".

In addition to the luxury of being eligible to fight and die in every US war since, Puerto Ricans have enjoyed numerous other perks as Americans do.

In the 1940s and 50s, for example, there was a pretty cool law prescribing 10 years of jail time for anyone who said, sang, or whistledanything that could be construed as being against the US government.

Add to that a lengthy campaign of forced sterilisation of Puerto Rican women, the conversion of the Puerto Rican island of Vieques into a US military base and navy bombing range, and the suffocation of the local economy for the benefit of US corporate financial interests, and you wonder how Puerto Rico could possibly be better off independent.

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David Cole in the NY Review of Books:

People who oppose the protection of racist speech make several arguments, all ultimately resting on a claim that speech rights conflict with equality, and that equality should prevail in the balance.^* They contend that the “marketplace of ideas” assumes a mythical level playing field. If some speakers drown out or silence others, the marketplace cannot function in the interests of all. They argue that the history of mob and state violence targeting African-Americans makes racist speech directed at them especially indefensible. Tolerating such speech reinforces harms that this nation has done to African-Americans from slavery through Jim Crow to today’s de facto segregation, implicit bias, and structural discrimination. And still others argue that while it might have made sense to tolerate Nazis marching in Skokie in 1978, now, when white supremacists have a friend in the president himself, the power and influence they wield justify a different approach.

There is truth in each of these propositions. The United States is a profoundly unequal society. Our nation’s historical mistreatment of African-Americans has been shameful and the scourge of racism persists to this day. Racist speech causes real harm. It can inspire violence and intimidate people from freely exercising their own rights. There is no doubt that Donald Trump’s appeals to white resentment and his reluctance to condemn white supremacists after Charlottesville have emboldened many racists. But at least in the public arena, none of these unfortunate truths supports authorizing the state to suppress speech that advocates ideas antithetical to egalitarian values.

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David Hugh Smith in The Christian Science Monitor:

Davide Castelvecchi in Nature:

Astrophysicists may have detected gravitational waves last week from the collision of two neutron stars in a distant galaxy — and telescopes trained on the same region might also have spotted the event.

Rumours to that effect are spreading fast online, much to researchers’ excitement. Such a detection could mark a new era of astronomy: one in which phenomena are both seen by conventional telescopes and ‘heard’ as vibrations in the fabric of space-time. “It would be an incredible advance in our understanding,” says Stuart Shapiro, an astrophysicist at the University of Illinois at Urbana–Champaign.

Scientists who work with gravitational-wave detectors won’t comment on the gossip because the data is still under analysis. Public records show that telescopes around the world have been looking at the same galaxy since last week, but astronomers caution that they could have been picking up signals from an unrelated source.

As researchers hunt for signals in their data, Nature explains what is known so far, and the possible implications of any discovery.

More here. [Thanks to Farrukh Azfar.]

Leighton Woodhouse:

Yesterday, at the anti-Alt-Right rally in Berkeley, I watched groups of masked Antifa members in Black Bloc formation swarm individuals who were apparently antagonizing them, and pummel them with their fists, feet, and flagpoles. When the victims tried to escape, they were run down, and in at least one case, cut off by the Antifa mob and beaten down some more. In the incidents I witnessed, about 5 or 6 Antifa members at a time participated in the attacks, while perhaps 100 others stood behind them, forming an impenetrable wall that blocked bystanders from intervening, or documenting the violence on camera. Those people would also help chase the victims when they fled.

In one case, as a crowd of non-Black Bloc protesters yelled at the assailants to let their victim go, an Antifa activist yelled, “He’s a Nazi!” over and over again, justifying the assault. Then, abruptly, maybe after realizing that the victim was not, in fact, a white nationalist, he changed his mantra. “He doesn’t have to be a Nazi!” he now shouted. The suggestion was that even if the victim wasn’t a fascist, he still deserved to be beaten. For what was unclear. Maybe because he supported Trump? Or he objected to Antifa’s tactics? Or refused to do something they ordered him to do? Who knew? The only thing those of us watching from a few yards away could tell was that a man, by himself, was on the ground, with a bloodied face, covering his head with his arms, being kicked and punched by a group of masked people, who were shielded by dozens of their comrades. My guess is that a lot of the Antifa people in the crowd who were passively assisting in the violence, including the guy yelling that he was a Nazi, didn’t know anything more than that, either.

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