Ivan Krastev and Leonard Benardo in Foreign Policy:
We live today amid the dregs of time. A sense of doom is shared on all sides of the political spectrum. Democratic politics in the West has turned into a clash between two extinction rebellions and two nostalgias: an extinction rebellion of climate activists who are terrified that if we don’t radically upend our way of life, we shall destroy life on Earth, and an extinction rebellion of the “great replacement” right, which lives in fear that if something doesn’t change, it is the end of our way of life. The right is nostalgic for the past. The left is nostalgic for the vanished future. Radically different in their goals, they share one common vantage point: an apocalyptic imagination.
It is in the context of this creeping eschatological position that one can assess the originality and importance of Jonathan White’s In the Long Run: The Future as a Political Idea. White, a professor at the London School of Economics and Political Science, offers an original reading of the current crisis of democracy by defining it as a temporal regime and arguing that an “open future,” one that is not predetermined but is shaped by human agency, is a precondition for the successful functioning of democratic regimes. In his view, “When the future seems to be closing in, institutions organized around the idea of persistent disagreement and changing opinion start to look out of place.”
By contrast, the reigning characteristic of our “age of emergency” is that there is no room for error. If certain decisions are not taken today, it no longer matters whether they will be taken up tomorrow. It will be too late.
More here.