What’s won and lost — but mostly lost — in globalization

Alejandro Varela in Guernica:

I’m an adult, but my grandmother makes my shirts. The ones with good wicking properties that I wear on my morning runs. Five days per week she sits behind an industrial sewing machine in a room full of them, all cream-colored with metallic details. The machines, that is. The people, mostly women, have shades of brown, resilient skin that has outlived civil war. They rarely giggle. At times, they laugh, eat, go to the bathroom, flirt with ideas, fan themselves with their hands. But for most of the day, they are taciturn, patiently outlasting the drudgery, anticipating evening mass or a phone call from my mother. They aren’t all awaiting my mother’s call. They each have their own daughters. Their sons, however, are dead — a few daughters, too. Not all of them, but enough to dress in black for years. Some of the calls travel long distances. International calls from the United States, mostly. The lucky ones are in Canada — because of the egalitarian policies. The ones who are luckier still are in Vancouver. They ski. Not the daughters, but their children. Skiing is lovely if you can tolerate the ceremony of it all, and the other skiers. My grandmother, however, doesn’t care much for winter sports, even when she’s sewing useful, sometimes clandestine pockets into climate-resistant attire. She cares only about my mother, neat stitches, and, indirectly, about Jesus. She also thinks Richard Dean Anderson, the actor who played MacGyver in the eponymous 1980s television show that was a primetime darling in El Salvador, is a babe. I agreed, but I never said as much. I was eight and visiting my mother’s motherland for only the second time; an admission of that kind would have been about as well received as an incurable retrovirus.

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