Thursday Poem

Some Final Words

I cannot leave you without saying this:
the past is nothing,
a nonmemory, a phantom,
a soundproof closet in which Johann Strauss
is composing another waltz no one can hear.

It is a fabrication, best forgotten,
a wellspring of sorrow
that waters a field of bitter vegetation.

Leave it behind.
Take your head out of your hands
and arise from the couch of melancholy
where the window light falls against you face
and the sun rides across the autumn sky,
steely behind the bare trees,
glorious as the high strains of violins.

But forget Strauss.
And forget his younger brother,
the poor bastard who was killed in a fall
from a podium while conducting a symphony.

Forget the past,
forget the stunned audience on its feet,
the absurdity of their formal clothes
in the face of sudden death,
forget their collective gasp,
the murmur and huddle over the body,
the creaking of thee lowered curtain.

Forget Strauss
with that encore look in his eye
and his tiresome industry:
more than 500 finished compositions!
He even wrote a polka for his mother.
That alone is enough to make me flee the past,
evacuate its temples,
and walk alone under the stars
down these dark paths strewn with acorns,
feeling nothing but the crisp October air,
the swing of my arms
and the rhythm of my stepping—
a man of the present who has forgotten
every composer, every great battle,
just me,
a thin reed blowing in the night.

by Billy Collins
from The Art of Drowning
University of Pittsburg Press, 1995

The Timeless Journey of the Möbius Strip

Serena Alagappan in Scientific American:

If you were to trace both “sides” of a Möbius strip, you would never have to lift your finger. A single-sided surface with no boundaries, the strip is an artist’s reverie and a mathematician’s feat. A typical thought experiment to demonstrate how the three-dimensional strip operates involves imagining an ant on an adventure. Picture the insect traversing the Möbius band. One apparent loop would land the ant not where it started but upside down, only halfway through a full circuit. After two loops, the ant would be back at the beginning—but dizzy.

The figurative and narrative implications of the Möbius strip are rich: when you try to go forward, you ring sideways, when you try to circle in, you find yourself outside. It’s an apt allegory for losing control. We might ask ourselves after 2020, where are we? Have we spun around after so much chaos, and found our position stagnated, back where we started? Or are we at a new beginning?

The continuum of crossing a Möbius strip is emblematic of how we experience time in a nonlinear way.

More here.

The Interpretation of Screens

Benjamin Aldes Wurgaft at Bookforum:

Psychoanalysis might be the science of the soul, but it has never been the science of the disembodied soul. Freud was a medical researcher and clinician, and arrived at his method by attending to the bodies in the consulting room. He knew that voice and hearing were bodily affordances, and that technological aids and prostheses were part of daily life, not to be sneered at. In his 1913 essay “On Beginning the Treatment,” Freud describes how he arrived at his most important technological signature, the couch. Tired of his patients staring at him all day, he decided to have them recline, facing away from him. But he also noted that the arrangement in which a patient lies on a couch while the analyst sits behind them, out of sight, “has a historical basis; it is the remnant of the hypnotic method out of which psycho-analysis was evolved.” Freud went on: “I insist on this procedure . . . to isolate the transference and to allow it to come forward in due course sharply defined as a resistance.”

more here.

Twisted Nostalgia: Chris Isaak in Twin Peaks: Fire Walk with Me

Tim Greiving at The Current:

Lynch’s adoration of musicians has been a constant, and he’s often blurred the line between musical and on-screen performance. In Blue Velvet (a film named after a 1950 ballad), Frank Booth is almost driven mad by the beauty of Roy Orbison’s 1963 song “In Dreams,” as lip-synced by Dean Stockwell’s character. Composer Angelo Badalamenti has played an outsized emotional role in every Lynch project since Blue Velvet, where he also appears in-world as Dorothy’s pianist. Lynch loved “Mysteries of Love” singer Julee Cruise so much that, after making an entire album with her, he planted her among the residents of Twin Peaks as a performer at the Roadhouse. Twin Peaks’ James Hurley (James Marshall) is a would-be Chris Isaak, a sentimental singer with a guitar, a motorcycle, and a heart of gold. Lynch also frequently uses musicians as actors, as he did with Sting in Dune, Henry Rollins in Lost Highway, Chrysta Bell in Twin Peaks: The Return—and David Bowie, who appears alongside Isaak in Fire Walk with Me. “Musicians are very close to actors,” Lynch told me, simply. “They go in front of people on a stage, and they have really no problem being in public, just like being in front of a camera. And they perform.”

more here.

On Language Games

Jon Baskin at The Point:

Notwithstanding their sometimes tendentious selection of evidence, conservative critics are right about one thing: progressives do like to tell people what to call things. The well-rehearsed rhetorical drama over this kind of conceptual terminology is only one of the ways in which arguments over definitions and usage have risen to prominence and in some cases become almost synonymous with the desire for social change in recent years. On one hand, progressives push to substitute centuries-old terms with wide public currency like “hunger” and “homelessness” with recondite neologisms like “food insecurity” and “unhoused persons.” At the same time, they insist that familiar—if familiarly contested—terms like “racism,” “white supremacy” and “violence” be expanded to cover huge new swaths of attitudes, institutional arrangements and beliefs, including many (such as “freedom of speech,” or the prospect of a “color-blind” society) that the majority of Americans still think of as signaling positively virtuous commitments. That many of these efforts meet with mockery, resistance and recrimination only seems to reinforce confidence on all sides that the battle is a crucial one.

But is it?

more here.

Tori Amos: Confounding The Music Press

Kate Mossman at The New Statesman:

At the centre of her debut album, Little Earthquakes, released 30 years ago, is “Me and a Gun”, an a cappella song about a rape so brutal that were Amos emerging now, the experience would define her entire public identity. In a few of her earliest interviews, her rape is edited out, passed over as “a frightful event”, though she had clearly spent part of the interview talking about it. Who knows whether it scared the male-dominated music press of the 1990s; whether it contributed to the way Tori Amos was seen – as someone both away with the fairies and too raw and physical to be comfortable with. An NME review of Little Earthquakes described it as “a sprawling, confusing journey through the gunk of a woman’s soul”. Her brand of sexuality was a challenge for straight men, as she humped her piano, or suckled a pig in images for her third album, Boys For Pele. She was no Kate Bush after all. Asked once who would play her in a film, she replied: Tonya Harding.

more here.

Wednesday Poem

We Sinful Women

It is we sinful women
who are not awed by the grandeur of those who wear gowns

who don’t sell our lives
who don’t bow our heads
who don’t fold our hands together.

It is we sinful women
while those who sell the harvests of our bodies
become exalted
become distinguished
become the just princes of the material world.

It is we sinful women
who come out raising the banner of truth
up against barricades of lies on the highways
who find stories of persecution piled on each threshold
who find that tongues which could speak have been severed.

It is we sinful women.
Now, even if the night gives chase
these eyes shall not be put out.
For the wall which has been razed
don’t insist now on raising it again.

It is we sinful women
who are not awed by the grandeur of those who wear gowns

who don’t sell our bodies
who don’t bow our heads
who don’t fold our hands together.

by Rukhsana Ahmad
from: 
We Sinful Women: Contemporary Urdu Feminist Poetry
The Women’s Press Ltd, London, 1991

David Chalmers: Virtual reality is genuine reality

Ian Sample in The Guardian:

It is hard to imagine humans spending their lives in virtual reality when the experience amounts to waving your arms about in the middle of the lounge with a device the size of a house brick strapped to your face.

But this is where humanity is heading, says the philosopher David Chalmers, who argues for embracing the fate. Advances in technology will deliver virtual worlds that rival and then surpass the physical realm. And with limitless, convincing experiences on tap, the material world may lose its allure, he says.

Chalmers, an Australian professor of philosophy and neural science at New York University, makes the case to embrace VR in his new book, Reality+. Renowned for articulating “the hard problem” of consciousness – which inspired Tom Stoppard’s play of the same name – Chalmers sees technology reaching the point where virtual and physical are sensorily the same and people live good lives in VR.

More here.

In a First, an ‘Atomic Fountain’ Has Measured the Curvature of Spacetime

Rahul Rao in Scientific American:

Gravity might be an early subject in introductory physics classes, but that doesn’t mean scientists aren’t still trying to measure it with ever-increasing precision. Now, a group of physicists has done it using the effects of time dilation—the slowing of time caused by increased velocity or gravitational force—on atoms. In a paper published online today (Jan. 13) in the journal Science, the researchers announce that they’ve been able to measure the curvature of space-time.

The experiment is part of an area of science called atom interferometry. It takes advantage of a principle of quantum mechanics: just as a light wave can be represented as a particle, a particle (such as an atom) can be represented as a “wave packet.” And just as light waves can overlap and create interference, so too can matter wave packets.

More here.

How Private Capital Strangled Our Cities

Samuel Zipp in The Nation:

If debt ensures stability and solvency for some, the economic growth it propels fuels dependency and inequality for others, not only between creditor and debtor but also further down the line, as the borrower passes on the costs of debt to those with less power to control the terms of the deal. This devil’s bargain is particularly true when it comes to municipal debt, argues the Stanford University historian Destin Jenkins in The Bonds of Inequality, his new book on the power the bond market has leveraged over San Francisco and other US cities. The debt-financed spending that cities have long used to spur growth, Jenkins contends, has also underwritten the racial and income inequality of the post–World War II metropolis, while funneling profits to bankers and reinforcing city dependency on finance capitalism.

More here.

“Christian flag” case reaches Supreme Court: Is the Nazi flag next?

Kathryn Joyce in Salon:

In the late 19th century, a Sunday school leader in New York, Charles C. Overton, called for the creation of a Christian flag: a white banner with a blue field and red cross. The colors were meant to symbolize, respectively, purity, loyalty and the blood of Christ, but they also clearly mirrored those of the American flag. And when a pledge was later developed to accompany Overton’s flag, it similarly entangled Christianity with patriotism, offering a Christianized version of the Pledge of Allegiance. For decades, the flag has been a fixture in conservative churches and religious schools, but many Americans saw it for the first time on Jan. 6 of last year, when rioters paraded it onto the floor of the House of Representatives.

On Tuesday, the Supreme Court heard oral arguments in a case about that flag, Shurtleff v. Boston. The case turns on complicated constitutional questions about the interplay of the First Amendment’s clauses concerning free speech and the government establishment of religion, but it also speaks to the growing prominence of Christian nationalism — with its highly dubious claim that the U.S. was founded as a Christian nation, and that Christians should therefore enjoy a privileged place within it — and its demands for public accommodation. It could also, at least hypothetically, open the door for neo-Nazis and white supremacists to fly the Nazi flag, the Confederate flag or the flag of Kekistan, the imaginary right-wing nation ruled by Pepe the Frog (as seen last January at the U.S. Capitol), on public property.

More here.

Epstein-Barr Virus Found to Trigger Multiple Sclerosis

Lydia Denworth in Scientific American:

A connection between the human herpesvirus Epstein-Barr and multiple sclerosis (MS) has long been suspected but has been difficult to prove. Epstein-Barr virus (EBV) is the primary cause of mononucleosis and is so common that 95 percent of adults carry it. Unlike Epstein-Barr, MS, a devastating demyelinating disease of the central nervous system, is relatively rare. It affects 2.8 million people worldwide. But people who contract infectious mononucleosis are at slightly increased risk of developing MS. In the disease, inflammation damages the myelin sheath that insulates nerve cells, ultimately disrupting signals to and from the brain and causing a variety of symptoms, from numbness and pain to paralysis.

To prove that infection with Epstein-Barr causes MS, however, a research study would have to show that people would not develop the disease if they were not first infected with the virus. A randomized trial to test such a hypothesis by purposely infecting thousands of people would of course be unethical.

Instead researchers at the Harvard T. H. Chan School of Public Health and Harvard Medical School turned to what they call “an experiment of nature.” They used two decades of blood samples from more than 10 million young adults on active duty in the U.S. military (the samples were taken for routine HIV testing). About 5 percent of those individuals (several hundred thousand people) were negative for Epstein-Barr when they started military service, and 955 eventually developed MS.

More here.

Ghost Photography

Justin E. H. Smith in his Substack newsletter, Hinternet:

Nobody wants to hear anyone else’s dreams, and nobody wants to see anyone else’s photo albums. A rare few good souls might express interest at first, but will almost certainly find their attention flagging long before the sharer is finished.

As to dreams, the claim can be measured each time a person takes to social media to divulge the surreal sequence from which they’ve just awoken. I’ve been keeping track, and have observed that consistently and without exception they get fewer likes for their dreams than when telling stories from their waking life, or telling jokes, or lies. You can see, in that mysterious way social media telegraphically transmits distant affects, that the dream-sharers regret their decision, resolve never to do it again, only to find, the next time they wake up from naked bumper-cars with their camp counselors from childhood, that they just can’t help themselves, and the cycle of oversharing and regret begins again.

As to family photos, let us be honest: they all look the same.

More here.

Tomas Pueyo says the pandemic is coming to an end

Tomas Pueyo in his Substack newsletter, Uncharted Territories:

After the Omicron wave, we’ll be in a world where most people will have some sort of immunity, either through natural infections, vaccines, or both. We now know how to get vaccines fast (we should approve them faster for new variants), and we have treatments too. The value of time for learning has dropped: we know most of what we need to know about it. So the benefits of social measures to stop COVID are much lower.

Meanwhile, the costs of stopping COVID are much higher, because Omicron escapes immunity and is extremely transmissible. It’s much, much harder to stop a COVID wave now than it was two years ago. Look at how China is desperately trying to stop the virus but can’t without drastic lockdowns.

Lower benefits, higher costs: the ROI (return on investment) of tackling COVID with social measures has reversed. And from now on, it’s not going to get any better.

More here.

How “woke” became a four-letter word

Sarah Ogilvie in Prospect:

“Man, you see how woke I was? I called you out!” Barack Obama spoke out against “wokeism” in October 2019.

We can pinpoint the moment the meaning of woke changed: July 2020. Phrases such as “stay woke,” “be woke,” “woke people,” “woke culture,” “woke af (as fuck)” (as in “the best thing about having a lesbian grandma is that she is woke af”) were now replaced by the markedly negative “woke agenda,” “woke mob,” “woke ideology,” “woke brigade,” “woke police.” New negative derivatives such as wokenesswokeismwokester and wokery began to circulate. As the meaning of woke changed, the word became far more heavily used. From January 2020 to January 2021, it became four times more popular on the internet and in newspapers.

So who exactly took control of woke in July 2020, and how did they turn it into a four-letter word? Digging into big data tells us.

More here.

Tuesday Poem

Atlantic City, June 23, 1957 (AP) — President Eisenhower’s pastor said tonight that Americans are living in a period of “unprecedented religious activity” caused partially by paid vacations, the eight-hour day, and modern conveniences.

“These fruits of material progress,” said the Reverend … of the National Presbyterian Church, Washington, “have provided the leisure, the energy, and the means for a level of human and spiritual values never before reached.”

… Sees boom in religion to.

Boom

Here at the Vespasian-Carlton, it’s just one
religious activity after another; the sky
is constantly being crossed by cruciform
airplanes, in which nobody disbelieves
for a second, and the tide, the tide
of spiritual progress and prosperity
miraculously keeps rising to a level
never before obtained. The churches are full,
the beaches are full, God’s great ocean is full
of paid vacationers praying an eight-hour day
to the human and spiritual values, the fruits,
the leisure, the energy, and the means, Lord,
the means for the level, the unprecedented level,
and the modern conveniences, which also are full.
Never before, O Lord, have the prayers and praises
from belfry, from phonebooth, from ballpark and barbecue
and sacrifices, so endlessly ascended.

It was not thus when Job in Palestine
sat in the dust and cried, cried bitterly;
when Damien kissed the lepers on their wounds
it was not thus; it was not thus
when Francis worked a fourteen-hour day
strictly for the birds; when Dante took
a week’s vacation without pay when it rained
part of the time, O Lord, it was not thus.

But now the gears mesh and the tires burn
and the ice chatters in the shaker and the priest
in the pulpit, and Thy Name, O Lord,
is kept before the public, while the fruits
ripen and religion booms and the level rises
and every modern convenience runneth over,
that it may never be with us as it hath been
with Athens and Karnak and Nagasaki,
nor Thy sun for one instant refrain from shining
on the rainbow Buick by the breezeway
or the Chris Craft with the uplift life raft;
that we may continue to be the just folk we are,
plain people with ordinary superliners, people of the stop’n’shop
‘n’ pray as you go, of hotel, motel, boatel,
the humble pilgrims of no deposit no return
and please adjust thy clothing, who will give to Thee,
if Thee will keep us going, our annual
Miss Universe, for Thy Name’s Sake, Amen.

by Howard Nemerov
from
The American Experience: Poetry
Macmillen Company, 1968