Stephen Lovell at the TLS:
What more fitting monument to a millenarian movement could there be than a thousand-page “saga”? Yuri Slezkine’s guiding argument in this remarkable, many-layered account of the men (rarely women) who shaped the October Revolution is that the Bolsheviks were not a party but an apocalyptic sect. In an extended essay on comparative religion that constitutes just one of his thirty-three chapters, he puts Russia’s victorious revolutionaries in a long line of millenarians extending back to the ancient Israelites; in their “totalitarian” demands on the individual believer, he suggests, the Bolsheviks are cut from the same cloth as the sixteenth-century Münster Anabaptists and the original “radical fundamentalist”, Jesus Christ.
Slezkine is by no means the first person to draw the analogy between the Bolsheviks and sectarians (Lenin himself is reported to have taken an interest in the Münster Anabaptists and Cromwell’s Puritans as he pondered Russia’s revolutionary potential in the early twentieth century), but no one before him has extracted such analytical mileage from it.
more here.