For some people, being dead is only a relative condition; they wreak more than the living do. After their first rigor, they reshape themselves, taking on a flexibility in public discourse. For the anniversary of her death, the princess’s sons remember her for the TV cameras, and we learn that she was “fun” and “very caring” and “a breath of fresh air”. They speak sincerely, but they have no news. Yet there is no bar on saying what you like about her, in defiance of the evidence. Private tapes she made with her voice coach have been shown in a TV documentary, Diana: In Her Own Words. They were trailed as revealing a princess who is “candid” and “uninhibited”. Yet never has she appeared so self-conscious and recalcitrant. Squirming, twitching, avoiding the camera’s eye, she describes herself hopefully as “a rebel”, on the grounds that she liked to do the opposite of everyone else. You want to veil the lens and explain: that is reaction, not rebellion. Throwing a tantrum when thwarted doesn’t make you a free spirit. Rolling your eyes and shrugging doesn’t prove you are brave. And because people say “trust me”, it doesn’t means they’ll keep your secrets. Yet royal people exist in a place beyond fact-correction, in a mystical realm with rules that, as individuals, they may not see; Diana consulted psychics to work out what was going on. The perennial demand for them to cut costs and be more “down to earth” is futile. They are not people like us, but with better hats. They exist apart from utility, and by virtue of our unexamined and irrational needs. You can’t write or speak about the princess without explicating and embellishing her myth. She no longer exists as herself, only as what we made of her. Her story is archaic and transpersonal. “It is as if,” said the psychotherapist Warren Colman, “Diana broadcast on an archetypal frequency.”
Though she was not born royal, her ancestors were ancient power-brokers, dug more deeply into these islands than the Windsors. She arrived on the scene in an era of gross self-interest, to distract the nation from the hardness of its own character. As she correctly discerned, “The British people needed someone to give affection.” A soft-eyed, fertile blond, she represented conjugal and maternal love, and what other source did we have? Until Tony Blair took office as a fresh-faced Prince Charming we had female leaders, but they were old and their cupboards were bare of food and love: a queen who, even at Diana’s death, was reluctant to descend from the cold north, and a prime minister formerly known as Maggie Thatcher, Milk Snatcher.
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