In recent decades, scholars such as Gyanendra Pandey and Yasmin Khan have helped to unravel the complex role the British played in encouraging the religious discord that still beleaguers South Asia today, and yet the tendency to downplay the role of the colonizer in Partition persists in many English-language texts. Even seemingly nuanced accounts can’t seem to shake off this habit. Take Nisid Hajari’s book Midnight’s Furies (2015), which received thunderous acclaim in the US, UK and India. It presents provocative evidence of British imperialists actively fanning the flames of communal discord by paying off Muslim clerics to preach against the Congress Party, and yet the author seems reluctant to rigorously scrutinize British actions and attitudes leading up to Partition. He often makes light of the role of imperial actors, such as Viceroy Mountbatten; he rehashes old tropes about the “deep roots” of divisions between Hindus and Muslims, mentioning age-old “frictions” stemming from the destruction of “flower-strewn temples” by “Muslim conquerors”. Various scholars, including Audrey Truschke and Romila Thapar, have demonstrated the tenuousness of such claims. Thapar, for example, has pointed out that alleged Hindu grievances about the eleventh-century destruction of the Somnath temple were first aired in Britain’s Parliament; only after this point do records begin to reference “the Hindu trauma”.
It is true, as many critics have pointed out, that South Asian thinkers and politicians would do well to reckon with the culpability of their own leaders and citizens in carrying out Partition and perpetuating religious violence. As the legacy of twentieth-century imperialism continues to inform our current moment of global instability, it is similarly imperative for Anglo-American audiences to see through the simplicities epitomized by Google’s Partition commercial.
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