Capitalism’s Crisis of Care


Sarah Leonard and Nancy Fraser in Dissent:

Sarah Leonard: What is social reproduction, and why does it lie at the core of your feminist analysis?

Nancy Fraser: Social reproduction is about the creation and maintenance of social bonds. One part of this has to do with the ties between the generations—so, birthing and raising children and caring for the elderly. Another part is about sustaining horizontal ties among friends, family, neighborhoods, and community. This sort of activity is absolutely essential to society. Simultaneously affective and material, it supplies the “social glue” that underpins social cooperation. Without it, there would be no social organization—no economy, no polity, no culture. Historically, social reproduction has been gendered. The lion’s share of responsibility for it has been assigned to women, although men have always performed some of it too.

The rise of capitalism intensified this gender division—by splitting economic production off from social reproduction, treating them as two separate things, located in two distinct institutions and coordinated in two different ways. Production moved into factories and offices, where it was considered “economic” and remunerated with cash wages. Reproduction was left behind, relegated to a new private domestic sphere, where it was sentimentalized and naturalized, performed for the sake of “love” and “virtue,” as opposed to money. Well, that was the theory at least. In fact, social reproduction was never situated exclusively within the confines of the private household, but has been located as well in neighborhoods, public institutions, and civil society; and some of it has been commodified. Nevertheless, the gendered separation of social reproduction from economic production constitutes the principal institutional basis for women’s subordination in capitalist societies. So for feminism, there can be no more central issue than this.

Leonard: In your judgment, we have entered a crisis of care. What does that mean and how have we arrived here?

Fraser: In capitalist societies, the capacities available for social reproduction are accorded no monetized value. They are taken for granted, treated as free and infinitely available “gifts,” which require no attention or replenishment. It’s assumed that there will always be sufficient energies to sustain the social connections on which economic production, and society more generally, depend. This is very similar to the way that nature is treated in capitalist societies, as an infinite reservoir from which we can take as much as we want and into which we can dump any amount of waste.

More here.