In the popular imagination, the Nazi concentration camp now features mainly as a place where Jews were taken to be gassed. In a recent German opinion poll, most respondents associated the camps with the persecution and murder of Jews; under 10 percent mentioned other categories of camp prisoners, such as Communists, criminals, or homosexuals. The power of the “Holocaust” as a concept has all but obliterated other aspects of the crimes of the Nazis and the sufferings of their victims and driven the history of the camps from cultural memory. No crime in human history outdoes the genocidal extermination of six million European Jews on the orders of the leader of Germany’s self-styled “Third Reich.” Yet the majority of the Jewish victims of Nazi mass murder were not killed in the camps; they were shot, starved to death, or left to die of diseases that could easily have been prevented or treated but were not. The concentration camp was in no way synonymous with the Holocaust.
While facilities such as Treblinka or Auschwitz-Birkenau, constructed for no other purpose than mass murder, were first established during World War II, the history of the concentration camp, as Nikolaus Wachsmann reminds us in his impressive and authoritative new study, begins much earlier. The idea of concentrating a state’s enemies in a camp went back at least to the end of the nineteenth century, following the invention of barbed wire and the machine gun, in the Boer War and the Spanish-American War, and found expression in the Soviet system of labor camps and other products of twentieth-century dictatorships.
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