Elizabeth Stoker Breunig at The New Republic:
In any analysis of a public figure, partisan interests will influence one’s opinion, and there isn’t anything particularly productive about pointing out that conservatives tend to forgive in conservative leaders what they don’t in liberals. A more helpful question is this: Why has Pope Francis addressed political issues, such as climate change, inequality, poverty, and overpopulation? Is it evidence of abject partisan interest, or a covert dedication to communism, Marxism, or some other insidious ideology?
Or is it just that we now presume that “politics” belongs outside the Church’s purview—despite the Church’s historical record of considering and intervening in political affairs? To me, this appears to be the distortion at hand.
This is partly because the notion that “politics” can be neatly separated from daily life is a new one. For earlier political theorists, like Aristotle and Augustine, politics was just a natural extension of community life. But over time, a fantasy of “politics” wholly divorced from everyday life and experience has emerged in certain corners of liberal thought, producing with it the expectation that politics is a matter for professional politicians and their colleagues, while those in religious offices should simply avoid addressing politics altogether.