Mehdi Hasan in New Statesman:
In the midst of all the post-Paris grief, hypocrisy and hyperbole abounds. Yes, the attack was an act of unquantifiable evil; an inexcusable and merciless murder of innocents. But was it really a “bid to assassinate” free speech (ITV’s Mark Austin), to “desecrate” our ideas of “free thought” (Stephen Fry)? It was a crime – not an act of war – perpetrated by disaffected young men; radicalised not by drawings of the Prophet in Europe in 2006 or 2011, as it turns out, but by images of US torture in Iraq in 2004. Please get a grip. None of us believes in an untrammelled right to free speech. We all agree there are always going to be lines that, for the purposes of law and order, cannot be crossed; or for the purposes of taste and decency, should not be crossed. We differ only on where those lines should be drawn.
Has your publication, for example, run cartoons mocking the Holocaust? No? How about caricatures of the 9/11 victims falling from the twin towers? I didn’t think so (and I am glad it hasn’t). Consider also the “thought experiment” offered by the Oxford philosopher Brian Klug. Imagine, he writes, if a man had joined the “unity rally” in Paris on 11 January “wearing a badge that said ‘Je suis Chérif’” – the first name of one of the Charlie Hebdo gunmen. Suppose, Klug adds, he carried a placard with a cartoon mocking the murdered journalists. “How would the crowd have reacted? . . . Would they have seen this lone individual as a hero, standing up for liberty and freedom of speech? Or would they have been profoundly offended?” Do you disagree with Klug’s conclusion that the man “would have been lucky to get away with his life”?