Will we ever be able to think of Hannah Arendt in the same way again? Two new and damning critiques, one of Arendt and one of her longtime Nazi-sycophant lover, the philosopher Martin Heidegger, were published within 10 days of each other last month. The pieces cast further doubt on the overinflated, underexamined reputations of both figures and shed new light on their intellectually toxic relationship. My hope is that these revelations will encourage a further discrediting of the most overused, misused, abused pseudo-intellectual phrase in our language: the banality of evil. The banality of the banality of evil, the fatuousness of it, has long been fathomless, but perhaps now it will be consigned to the realm of the deceitful and disingenuous as well. The first of the two new reports—and the one most overlooked here in America, perhaps because it’s not online—appeared in the sober pages of London’s Times Literary Supplement on Oct. 9. It was titled “Blame the Victim—Hannah Arendt Among the Nazis: the Historian and Her Sources.” Arendt—the German-born refugee intellectual, author of the influential The Origins of Totalitarianism and the controversial Eichmann in Jerusalem: A Report on the Banality of Evil—has come under fire before for “blaming the victim” in her Eichmann trial book, but the author of the TLS piece, the distinguished British scholar Bernard Wasserstein, breaks new ground here with material I found shocking.
more from Ron Rosenbaum at Slate here.