From The New York Times:
Fauré’s “Requiem” is playing in the background, followed by the Kronos Quartet. Every so often the music is interrupted by an electromechanical arpeggio — like a jazz riff on a clarinet — as the motors guiding the telescope spin up and down. A night of galaxy gazing is about to begin at the Vatican’s observatory on Mount Graham. “Got it. O.K., it’s happy,” says Christopher J. Corbally, the Jesuit priest who is vice director of the Vatican Observatory Research Group, as he sits in the control room making adjustments. The idea is not to watch for omens or angels but to do workmanlike astronomy that fights the perception that science and Catholicism necessarily conflict.
Last year, in an opening address at a conference in Rome, called “Science 400 Years After Galileo Galilei,” Cardinal Tarcisio Bertone, the secretary of state of the Vatican, praised the church’s old antagonist as “a man of faith who saw nature as a book written by God.” In May, as part of the International Year of Astronomy, a Jesuit cultural center in Florence conducted “a historical, philosophical and theological re-examination” of the Galileo affair. But in the effort to rehabilitate the church’s image, nothing speaks louder than a paper by a Vatican astronomer in, say, The Astrophysical Journal or The Monthly Notices of the Royal Astronomical Society.
On a clear spring night in Arizona, the focus is not on theology but on the long list of mundane tasks that bring a telescope to life.