The U.S. Economy in 2009: “Toto, We’re Not In Kansas Anymore”

by Beth Ann Bovino

This was a record-breaking year, though there was almost no good news. As it came to a close, most welcomed its departure. Unfortunately, we expect more tough times ahead in 2009, with no turn around likely until later next year. The current financial crisis has deeply frightened consumers and businesses, and in response they have sharply pulled back spending, making the recession even more severe. Moreover, the usual recovery tools used by governments, monetary and fiscal stimuli, are relatively ineffective given the circumstances. The economy won’t likely reach bottom till spring of next year, with risk of an even bigger recession more pronounced.

The National Bureau of Economic Research officially declared that the U.S. has been in recession since last December, only surprising those living at the North Pole. The downturn is expected to approach the slump of 1981-82 and be even longer, bottoming out in the spring of next year, which would make this the longest postwar recession. After a strong rebate-check related second quarter, four consecutive quarters of negative growth is expected through the second quarter of 2009, with risk that the fourth quarter will be down 6% based on current data. Employment dropped for the eleventh consecutive month in November, with 2.1 million jobs lost over last year, the biggest 12-month job loss since the 1982 recession. Financial markets remain in distress. Housing is still in recession, with November housing starts falling to the lowest pace since World War II. Not surprisingly, both business and consumer confidence remain weak.

The spendthrift habits of American consumers are a likely casualty of the crisis. Consumers and banks are becoming more cautious, and we expect household debt to decline from record levels, relative to income and to assets. The household saving rate is likely to increase, how much will help determine how quickly the economy revives.

Read more »

My Father: A Veteran’s Story – Part 2

by Norman Costa

[Part 1 of “My Father: A Veteran's Story” can be found here.]

The Meaning of War

There is nothing about war that is to be celebrated. As an art, a force, or an institution, war is the killing of people and the destruction of property in the name of, and in the service of, a people or a nation state. I recommend Christopher Hedges' “War Is A Force That Gives Us Meaning.” It is a searing account, of not only the devastation of the acts and scenes of war but, of the disability, suffering, and destruction that follows war. The best book on war is still “The Iliad”, by Homer. Beginning with the first part of “My Father: A Veteran's Story” I wanted to tell a story about one soldier's war that had many facets: heroics, cowardice, sacrifice, selfishness, futility, redemption, atrocity, generosity, suffering, loss, randomness, meaning, and enigma. For my father, it was all of the above in terms of what he experienced and what he observed. For reasons that I can't explain, his first combat experience in the Battle of Graignes (Part 1) was THE defining event of his life. No other vet with whom I spoke had the same transforming experience in Graignes as my father. I am very proud of his military service, and so is he; but it was not without the blurring of the distinction between the light and dark elements of his own human nature. He confided to me an act that I have never disclosed before to anyone. We were talking about the reprisal executions by the Germans following the Battle of Graignes. In particular, he was talking about the execution by bayonet of the wounded paratroopers who were being tended by the local priest and his priest friend. He told me that he and others shot their own German prisoners. I don't know how many, or when in the battle it happened. The GIs had no resources to guard, feed, or give medical assistance to any prisoners. In his mind they had to kill the German prisoners or else they would put their own situation in further jeopardy. However, he allowed no excuse to the Germans for killing the wounded American soldiers. He said, “They had the resources to take and keep prisoners. We didn't.”

His story was the same as for many Americans who went to war: pride, opportunism, adventure, being 'young and dumb', patriotism, obligation, duty, 'having more balls than brains', breaking the boredom of life, anger, rage, and fight. Let's not forget the absence of a real sense of their own mortality before they experienced combat. After the war, his story was still the same for many veterans, except the American culture after World War II had no tolerance, nor understanding, for the severe costs to the returning GIs that would last them a lifetime. Post Traumatic Stress Disorder (PTSD) for the WWII veteran was a sentence to a lifetime of grief, sadness, dissociation, repression, anxiety, self destructive behavior, depression, and a sense of isolation from loved ones and family. For some it ended in suicide. One GI who took his own life was a Medal of Honor winner for extreme heroism as a medic and saving many lives at the risk of his own during the worst of a three hour battle. He was a friend of my father for many years.

There is another reason I am telling his story. I want to be able to understand my own. There's an old Irish saying, “You can't tell your own story until you've told the story of your father and grandfather.” So this telling is also a part of a very personal journey.

Read more »

Then Spoke the Thunder

by Shiban Ganju

Jack arrived in the hospital a few minutes after midnight. Next morning he was dead.

Death visits a hospital in sobs, shrieks or stoic silence. It stumbles with stroke, burns with feverish sepsis, crashes in with a fractured torso, stuns a teenager with drug overdose, rams the chest with a heart attack, relieves agonizing cancer, or just sneaks in sleep with stealth. In all its forms, death is a process.

“The awful daring of a moment's surrender
Which an age of prudence can never retract
By this, and this only, we have existed” (T S Eliot)

But Jack’s death was different.

He was healthy just two weeks back – he did no drugs, he exercised, he worked, he voted and he was in love. And now he was on life support. Plastic tubes and wires connected his body to bottles, monitors and an armory of medical gadgets. With his chiseled nose, calm countenance, eyes shut, long dark black hair sprayed on the white pillow, he looked pristine – even on the ventilator. His face reflected the golden hue of bile seeped into his skin. The feeble pulse, high fever, low blood pressure and delirious thrashing of limbs foretold gloom. The air of death hung heavy over his bed. And he was only thirty-three.

The process of death unravels in the molecules deep inside the cells and shatters emotions on surface. Irrespective of the first cause, the processes have a broad similarity. But all death is not dangerous. Some part of us is dying all the time without any harm to our physique or emotions.

Body cells have a life span: red blood cells live one hundred eighty days, platelets live for a week, intestinal lining rejuvenates in one to seven days. Approximately fifty to seventy billion cells die every day. Even in children under fourteen, twenty to thirty billon cells vanish daily. With this continual destruction and proliferation, in one year, we probably replace cell mass equal to our body weight.

Our cells also disintegrate with a programmed protocol that paradoxically keeps the body in state of health. Scientists call it apoptosis. When something goes wrong inside the cell, cell generates an appropriate biochemical signal, which triggers a sequence of biochemical processes: scaffold collapses, cell shrivels, nucleus condenses, DNA fragments and its membrane blisters. Enzymes dissolve the contents of a cell and break it into small sacks. Roaming scavenger white blood cells mop up the debris.

This process is protective and apoptosis gone wrong can unleash havoc like cancer. Apoptosis does not damage the body, which differentiates it from another form of cell death – the harmful necrosis. Infection, physical injury, poisons and lack of oxygen can provoke a cascade of reactions producing toxins that irreversibly damage the cell and also its surrounding tissue. Examples are: heart attack or paralytic stroke due to lack of oxygen and staphylococcus bacteria grinding normal tissue into an abscess. The sequence of chemical events in necrosis differs from apoptosis.

Necrosis can damage a single organ, which may not cause death unless the organ is life sustaining like heart or brain. Both these organs are extremely vulnerable to oxygen deprivation; a few minutes of anoxia or absence of oxygen damages the heart muscle, which looses it strength to pump oxygenated blood into the brain cells. Neurons deprived of oxygen collapse fast – within four to eleven minutes – causing irreversible brain death. The sequence of anoxia can also initiate from the respiratory center in the brain stem – the part of brain at its junction with the spinal cord, where the neck meets the skull. The center controls the depth and speed of respiration. Any damage to this center- as in head injury or stroke- will depress breathing and cause anoxia, which then damages other parts of the brain, heart and the rest of the body. Irrespective of the initiating event, anoxia seems to be one of the prominent determining events of cell death.

What happened?

Read more »

Syed Ali Raza, 1913-2005

My father died four years ago today. At the time, my sister Azra published a shorter version of this obituary in Karachi's leading English newspaper, Dawn:

–S. Abbas Raza

MEMBER OF PAKISTAN CIVIL SERVICE, RESPECTED AUTHOR AND INTELLECTUAL, SYED ALI RAZA DIES AT 91

by Azra Raza

ScreenHunter_13 Jan. 05 09.10 Syed Ali Raza, Retired Director, Ministry of Foreign Affairs, Pakistan, died peacefully in his sleep at Musa House, Karachi, on Wednesday, January 5th, 2005 at 2:25 a.m. The youngest of four children of Syed Zamarrud Hussain (1876-1932) and Hashmi Begum (1885-1956), he was born in Bijnor, India, on November 29th, 1913. His paternal lineage is Rizvi Syed, tracing back to the Prophet Muhammad through Imam Ali Raza whose descendent Shah Syed Hassan Rasoolnuma arrived in Bengal from Sabzwar, Iran, in 1355 AD. Apparently he so impressed the ruling monarch Badshah Ghiassuddin with his charm and intellect that the King gave him the hand of the Royal Princess in marriage. The ruler of Delhi, Mubarak Shah, then invited Shah Syed Hassan to his Court where he served faithfully by overpowering the rebellion mounted by a smaller Principality. He was rewarded by being given the properties of Jarcha and Chols in Bulandsheher, UP. Shah Syed Hassan’s grandson, Syed Shah Jalal distinguished himself even further through his exceptional scholarship, courage, intellect, and leadership such that both Hindus and Muslims viewed him with the respect and awe accorded a spiritual leader or Pir in his lifetime. His mausoleum in Bijnor became a site for worship and elaborate annual rites commemorate his many and varied accomplishments to this day. The maternal side of Syed Ali Raza’s lineage is Zaidi Syed, his maternal great-grandfather Syed Muzaffar Ali was attached to the Oudh court with extensive landholdings in Muzaffar Nagar. Stories of his extraordinary wealth circulated including the reputation of his wife for leaving behind enough gold and silver threads which fell from her exotic dresses, for the servants to fight over each time she left a party. Ali Raza’s parents lost 6 children (ranging in age from 1-16 years, named Zainul Ibad, Ali Murad, Ali Imjad, Ali Ibad, Sadiqa Khatoon and Muhammad Raza) to the epidemics of plague, influenza and typhoid over a decade. The extreme grief affected both parents, but especially disheartened Ali Raza’s father Syed Zamarrud Hussain, who simultaneously lost his 28 year old brother, 26 year old sister-in-law and their only child. Inconsolable and anguished by the deep sorrow of losing practically his entire close family, he left the ancestral home accompanied by his wife, for a more or less nomadic existence, wandering for several years through Dehradoon and smaller villages (Kandhra, Kirana, Shamli) of Muzaffar Nagar. Three more children were born during this period, and the family finally returned to Bijnor where Ali Raza was born in 1913.

Cataclysmic changes in the ancestral home including the untimely loss of family members in the prime of their lives to epidemics with consequential disenchantment and world-weariness, as well as Natural disasters such as repeated droughts resulted in demoralization and neglect of material properties to the extent that living there became unbearable for the Raza clan. Because of the family’s economic independence due to the extensive land-holdings until that time, pursuit of knowledge was mainly confined to a rigorous religious education for male members. A culture of knowledge for the sake of knowledge prevailed. Now, things changed so that education became a necessity for economic reasons as well. With the disastrous turn-around in the family’s financial and personal fortune, and the ascendancy of British control in India, Ali Raza’s parents were pragmatic enough to recognize the need for securing the best available secular education for their four surviving children. This was not possible in the village, so they took the bold step of saying goodbye for the final time to their ancestral home and migrated to the nearest larger city. By the time Ali Raza was 4 years old, his father had relocated the family to Lucknow, a city famous across the subcontinent for its high culture.

Ali Raza recounts in his autobiography, an incidence imprinted on his memory from this traumatic farewell. He had a number of pet geese that could not be moved to Lucknow. A decision was made by the family to leave these behind with his maternal Uncle. Ali Raza cried his heart out upon being forced to give up his beloved geese and for many years thereafter, carried a negative feeling in his heart about this poor Uncle.

Read more »

The Gaza Ghetto Uprising

Joseph Massad on Israel's war on Gaza in Electronic Intifada:

One is often baffled by the ironies of international relations and the alliances they foster. Take for example the Israeli colonial settlement that had declared war on the Palestinian people and several Arab countries since its inception while at the same time it built alliances with many Arab regimes and with Palestinian leaders.

While Hashemite-Zionist relations and Maronite Church-Zionist relations have always been known and documented, there has been less documentation of the services that Israel has provided and continues to provide to Arab regimes over the decades. It is now recognized that Israel's 1967 invasion of Egypt aimed successfully to destroy Gamal Abdul-Nasser, the enemy of all US dictatorial allies among the Arab regimes, whom the US and before it Britain and France had tried to topple since the 1950s but failed. Israel thus rendered a great service to Arab monarchies (and a few republics) from “the ocean to the Gulf,” whose survival was threatened by Nasser and Nasserism. Israel's subsequent intervention in Jordan in 1970 to help the Jordanian army destroy Palestinian Liberation Organization (PLO) guerrillas and its final crushing of that organization in its massive invasions of Lebanon in 1978 and 1982 were also important services it rendered to these same regimes threatened by the PLO's “revolutionary” potential and its sometimes recalcitrant positions. Israeli intelligence has also provided over the decades crucial information to several Arab regimes enabling them to crush their political opposition and strengthen their dictatorial rule. Prominent examples among recipients of Israeli intelligence largesse include the Moroccan and the Omani dictatorships.

Israel's services to Arab regimes continue apace.

The Cassandra of this Current Crisis

P1-AO166_Rajan_D_20090101214611 In the Wall St. Journal (via delong):

It was August 2005, at an annual gathering of high-powered economists at Jackson Hole, Wyo. — and that year they were honoring Alan Greenspan. Mr. Greenspan, a giant of 20th-century economic policy, was about to retire as Federal Reserve chairman after presiding over a historic period of economic growth.

Mr. Rajan, a professor at the University of Chicago's Booth Graduate School of Business, chose that moment to deliver a paper called “Has Financial Development Made the World Riskier?”

His answer: Yes.

Mr. Rajan quickly came under attack as an antimarket Luddite, wistful for old days of regulation. Today, however, few are dismissing his ideas. The financial crisis has savaged the reputation of Mr. Greenspan and others now seen as having turned a blind eye.

He says he had planned to write about how financial developments during Mr. Greenspan's 18-year tenure made the world safer. But the more he looked, the less he believed that. In the end, with Mr. Greenspan watching from the audience, he argued that disaster might loom.

Incentives were horribly skewed in the financial sector, with workers reaping rich rewards for making money, but being only lightly penalized for losses, Mr. Rajan argued. That encouraged financial firms to invest in complex products with potentially big payoffs, which could on occasion fail spectacularly.

He pointed to “credit-default swaps,” which act as insurance against bond defaults. He said insurers and others were generating big returns selling these swaps with the appearance of taking on little risk, even though the pain could be immense if defaults actually occurred.

Mr. Rajan also argued that because banks were holding a portion of the credit securities they created on their books, if those securities ran into trouble, the banking system itself would be at risk. Banks would lose confidence in one another, he said: “The interbank market could freeze up, and one could well have a full-blown financial crisis.”

Two years later, that's essentially what happened.

Feynman on Boltzmann Brains

Sean Carroll over at Cosmic Variance:

The Boltzmann Brain paradox is an argument against the idea that the universe around us, with its incredibly low-entropy early conditions and consequential arrow of time, is simply a statistical fluctuation within some eternal system that spends most of its time in thermal equilibrium. You can get a universe like ours that way, but you’re overwhelmingly more likely to get just a single galaxy, or a single planet, or even just a single brain — so the statistical-fluctuation idea seems to be ruled out by experiment. (With potentially profound consequences.)

The first invocation of an argument along these lines, as far as I know, came from Sir Arthur Eddington in 1931. But it’s a fairly straightforward argument, once you grant the assumptions (although there remain critics). So I’m sure that any number of people have thought along similar lines, without making a big deal about it.

One of those people, I just noticed, was Richard Feynman. At the end of his chapter on entropy in the Feynman Lectures on Physics, he ponders how to get an arrow of time in a universe governed by time-symmetric underlying laws.

So far as we know, all the fundamental laws of physics, such as Newton’s equations, are reversible. Then were does irreversibility come from? It comes from order going to disorder, but we do not understand this until we know the origin of the order. Why is it that the situations we find ourselves in every day are always out of equilibrium?

Feynman, following the same logic as Boltzmann, contemplates the possibility that we’re all just a statistical fluctuation.

Gaza 2008: Micro-Wars and Macro-Wars

Jrc1 Juan Cole in Informed Comment:

By summer of 2007, the Israelis and the US had managed to sponsor a coup in which the secular Fatah, led by Mahmoud Abbas, took back over the West Bank, and Hamas was confined to Gaza. Hamas pursued the tactic of sending small home-made missiles against nearby Israeli towns, mainly Sderot, emulating what Hizbullah had been doing to the Israeli colony in the occupied Shebaa Farms in 2005-2006. Israel responded primarily by squeezing the Gaza public, denying it enough food, fuel, electricity and services to function healthily, in hopes that it could be made to turn against Hamas. This punishment of the civilian population (half of which consists of children and some large proportion of which does not anyway support Hamas) is illegal in international law, and failed in its purpose. Hamas became ever more entrenched.

Israel's current attack on Gaza is aimed at forestalling an ever more successful microwar waged by Hamas. Its rockets were inaccurate and most seem to have fallen uselessly in the desert. But they did do some property damage and killed 15 Israelis over 8 years, and they also inflicted psychological blows on the fragile Israeli psyche. The Israeli leadership saw a danger that Hamas would become ever better entrenched, organically, in Gaza society and gain all the advantages such a social penetration offers, and that monetary aid from Iran and explosives smuggling through tunnels from the Egyptian Sinai would allow them eventually to wage a truly effective micro-war.

The Israeli leadership knew that it could not reply to Hamas's microwar without engaging in total war on the Gaza population, and that this step would be unpopular with the world's publics. But the Israeli leadership has successfully thumbed its nose and world public opinion so often and so successfully that this sort of consideration does not even enter into their practical calculations (except to the extent that they are careful to do a lot of propaganda for their war effort). Their estimation that they will suffer no practical bad consequences of attacks on civilians is certainly correct in the short to medium term.

Reflections on the Late Samuel Huntington, 1927-2008

Huntington Samuel Huntington died on Christmas Eve. Lee Siegel in the NYT:

Mr. Huntington seemed to have calibrated his responses to a particular moment — to history as it was happening. As events changed, so did his interpretations. This was to be expected. The adaptation of theory to reality is the essence of the power thinker’s métier.

It was not always so. In the classical age, when wars lasted for many years, even decades, and technology evolved at a snail’s pace, historians like Thucydides and Polybius took a longer view. To them, no single historical event mattered more than any other. All unfolded within endlessly recurring cycles dominated by the deep currents of human nature. This view might seem archaic — yet its lessons remain relevant. Bernard Madoff is accused of bilking an estimated $50 billion from investors by executing the same scheme Charles Ponzi used in 1921. Wall Street’s financial “instruments” have undergone a revolution in the last nine decades, but people are driven by the same appetites — envy, greed, fear.

It was in the modern era, with its belief in human progress, that thinkers began to interpret the world in a different way — not as a record of human folly but rather as an enactment of changing or evolving historical forces.

The 18th-century Italian philosopher Giambattista Vico argued that all civilizations pass through three stages: the age of the gods, in which divinities directly ruled humankind; the age of aristocratic heroes, in which superior individuals reigned over lesser individuals; and finally the age of ordinary humans, in which men and women govern themselves in the spirit of equality. This last phase eventually gives way to decadence and disintegration characterized by brutish manners (see: reality television). At that point, the gods return (Iron Man, Incredible Hulk, Dark Knight), and the three-part cycle starts again.

America, ‘Amerika’

From The New York Times:

Franz_Kafka Most writers take years to become themselves, to transform their preoccupations and inherited mannerisms into a personal style. For Franz Kafka, who was an exception to so many rules of life and literature, it took a single night. On Sunday, Sept. 22, 1912, the day after Yom Kippur, the 29-year-old Kafka sat down at his desk and wrote “The Judgment,” his first masterpiece, in one all-night session. “Only in this way can writing be done,” he exulted, “only with such coherence, with such a complete opening out of the body and the soul.”

Everyone who reads Kafka reads “The Judgment” and the companion story he wrote less than two months later, “The Metamorphosis.” In those stories, we already find the qualities the world would come to know as “Kafkaesque”: the nonchalant intrusion of the bizarre and horrible into everyday life, the subjection of ordinary people to an inscrutable fate. But readers have never been quite as sure what to make of the third major work Kafka began writing in the fall of 1912 ­— the novel he referred to as “Der Verschollene,” “The Missing Person,” which was published in 1927, three years after his death, by his friend and executor Max Brod, under the title “Amerika.” The translator Michael Hofmann, whose English version of the book appeared in 1996, correctly called it “the least read, the least written about and the least ‘Kafka’ ” of his three novels. Now Schocken Books, which has been the main publisher of Kafka’s works since the 1930s, hopes to reintroduce his first novel to the world with a new translation, by Mark Harman. “If approached afresh,” Harman promises in his introduction, “this book could bear out the early claim by . . . Brod that ‘precisely this novel . . . will reveal a new way of understanding Kafka.’ ”

More here.

the elements of spam

514B109M2PL

14. Use the active voice.

Notice how aloof the passive voice is.

Your balls are to be slurped the most by cum-starved nymphos!!!!!

Hardly persuasive. The five exclamation points feel tacked on, an attempt by an inexperienced writer to breathe life into a desiccated construction. The active voice, however, allows you to write with verve and straightforwardness.

Cum-starved nymphos will slurp your balls the most!!!!!

16. Use definite, specific, concrete language.

Generalities enervate your writing; strong details invigorate it.

In short order, you'll notice enhanced length and girth.

What is meant by “short order”? A week? A month? The imprecision is suspicious. Further, avoid bankrupt modifiers such as enhanced. Rewrite with exactness.

Your exactly one week away from an 11-inch jizz stick.

more from McSweeney's here.

domesticity: today vs. 1861

ID_BS_CRISP_HOUSE_CO_001

The word “domesticity” gives me the vapors. Just the sight of a ball of yarn and knitting needles makes me have to lie down and fan myself for a while. A deeply neurotic part of my brain appears to equate learning how to sew a button with giving up my career, marrying a dentist, and moving to the suburbs to tend to little Basil and sweet Paprika. I am not afraid of spiders — I am afraid of needle and thread. It is a fear of turning into the type of woman that Christina Stead’s fictional Letty Fox described as “cave wives”: dull, stay-at-home types whose only topics of conversation are their new knitting projects, their children, or the interesting things their husbands said. I know that these women are mostly fictional stereotypes created by my own subconscious. Yet the fear still exists, and it is powerful.

more from The Smart Set here.

Sunday Poem

///
Autumn Unreadiness
Jim Crenner

Fifty swallows flocked along the wires
twitter frantically about the impending
journey south. On the lawn below,

a scattering of robins, glassy-eyed
from the summer's regimen of sex
and parenting, stagger about uncertainly,

heads cocked as if to keep one eye
on the sky and the other ear to the ground,
for that extra earthworm that could mean

the difference between making it across
the Rio Grande or not. Woolly-bear
caterpillars hump along doggedly,

wasps burrow into the earth, squirrels
hustle from larder to larder to larder—
everything in nature gripped by the urge

to make ready for the massive seasonal
die-off drawing near. Everything, that is,
but me. If ever found, the fieldnotes

of my Observer from Deneb will read
somewhat as follows: “The creature, now
concluding his sixty-ninth orbit of the star

he calls the Sun, evinces no awareness
that the coming winter prefigures his own
end. Today, as usual, he sits and stares

at either nothing, or the sheer passing
of this blue (quite lovely, I must say)
September afternoon on earth. He shows
…..
no inclination to put his life in order, as if
he has no clue that he will soon cease to be.
Or maybe knows it only too well.”

//

The Devil at 37,000 Feet

William Langewiesche in Vanity Fair:

ScreenHunter_12 Jan. 04 14.13

There were so many opportunities for the accident not to happen—the collision between a Legacy 600 private jet and a Boeing 737 carrying 154 people. But on September 29, 2006, high above the Amazon, a long, thin thread of acts and omissions brought the two airplanes together. From the vantage point of the pilots, the Brazilian air-traffic controllers, and the Caiapó Indians, whose rain forest became a charnel house, the author reconstructs a fatal intersection between high-performance technology and human fallibility.

More here.

Afghan Shiites Embrace New Acceptance

Pamela Constable in The Washington Post:

ScreenHunter_11 Jan. 04 14.08 For the past week, caravans of cars have raced triumphantly around the Afghan capital, trailing huge green and red banners. Overpasses are draped with black cloth, and loudspeakers blare hypnotic religious chants punctuated with the slow rhythm of clanking chains.

This is Muharram, the 10-day period of ritual mourning — including emotional bouts of chest-beating and self-flagellation — observed by Shiites throughout the world in remembrance of Imam Hussein and other Shiite martyrs who died defending their faith in the 7th century.

But in Afghanistan, a Sunni-dominated country where Shiites have been a despised and oppressed minority during many periods of history, this Muharram is being observed with new boldness and political acceptance. It is a dramatic sign of the rapid emergence of Shiism under democratic rule in the seven years since the overthrow of the ultraconservative Sunni Taliban.

More here.

Origin of the specious

Daniel Hahn in The Guardian:

ScreenHunter_10 Jan. 04 13.59 It's hard not to like a book that devotes several pages to the consistency of the inner core of a walrus tusk (“a rice-pudding pattern”, resembling cucumber seeds, since you ask). The passage in question appears in a long chapter digressing on the identity of the “khutu”, which might be a fish, a bull or a giant eastern bird-god, whose horn/beak/forehead is useful in the cutlery trade, and which is not to be confused with the karkadann, which is similar, but different.

The myth of the unicorn is filled with similar-but-different and unlikely (but often true) species, with plenty of misidentifications, misleading or mendacious sources and lies that turn out to be truths. It's a testimony to Chris Lavers's skilful deployment of his arguments that his dissection of this myth is neither baffling nor stiflingly crammed with technical supporting evidence to dull the reading; on the contrary, it is lively, compelling, full of anecdote, wry scepticism and an honest humility about the things it is simply impossible for us to know for certain. (How can we be sure that a cave-painting animal has only one horn and not two, when depicted in profile?)

The book, like its subject, is not quite one thing nor another, but a fascinating hybrid. For a start, this “natural history” is just that – a study that is attentive to the natural sciences, a scientific quest into the origins of a species with real, living relatives. Our imaginary, iconic, mythological beast has a lineage linking it to the real world, many times over.

More here.

Even Barack Obama can’t solve the Middle East problem – and he’d be foolish to try

From The Telegraph:

Middleeast_1215307c The smoke billowing over Gaza serves, among much else, as a bitter warning for Barack Obama. As Israel's onslaught on Hamas strongholds enters its second week, with key leaders of the radical Islamist movement now singled out as targets, the Holy Land is locked in a new spiral of conflict. Sewage from shattered mains runs in the streets of Gaza City, while tanks and infantry mass at the borders, preparing for a possible invasion. And the world's leaders are turning to the one man who they believe could break the cycle of retaliation and push Israel and the Palestinians into achieving a comprehensive peace agreement – President-Elect Obama.

With their love of acronyms, European diplomats pepper their documents with references to the “MEPP” – the Middle East Peace Process. They, and others, want the new president to place it first on his to-do list, to make this quest the number-one priority of his foreign policy. But look at the situation from Obama's point of view. The agony of Gaza, and of Israeli towns under attack from Palestinian rockets, drives home an uncomfortable truth: a viable peace agreement is almost certainly impossible, at least in the medium term. Safe in the knowledge that they will bear no responsibility for failure, European leaders can afford to urge Obama to pursue the “MEPP”. But why should the world's most powerful man waste effort on an enterprise that cannot succeed? Why should he risk almost certain failure?

Sir Nigel Sheinwald, the British Ambassador to Washington, provided a more realistic forecast of Obama's likely approach in a detailed assessment of the next president, leaked to The Daily Telegraph last year. “The MEPP is unlikely to be a top priority for Obama,” wrote Sir Nigel. “But he would pursue it reasonably vigorously.” As he ponders the issues, Obama will doubtless reflect on the searing experience of the last Democrat in the White House. Bill Clinton made the quest for a Middle East settlement a central theme of his presidency. Yet after eight years of diplomatic effort, he was driven to a rare confession of powerlessness.

More here.

Party to Murder

Chris Hedges in Truthdig:

Editor’s note: In light of the recent fighting in Gaza, Truthdig asked Chris Hedges, who covered the Mideast for The New York Times for seven years, to update a previous column on Gaza.

ScreenHunter_09 Jan. 04 13.37 Can anyone who is following the Israeli air attacks on Gaza—the buildings blown to rubble, the children killed on their way to school, the long rows of mutilated corpses, the wailing mothers and wives, the crowds of terrified Palestinians not knowing where to flee, the hospitals so overburdened and out of supplies they cannot treat the wounded, and our studied, callous indifference to this widespread human suffering—wonder why we are hated?

Our self-righteous celebration of ourselves and our supposed virtue is as false as that of Israel. We have become monsters, militarized bullies, heartless and savage. We are a party to human slaughter, a flagrant war crime, and do nothing. We forget that the innocents who suffer and die in Gaza are a reflection of ourselves, of how we might have been should fate and time and geography have made the circumstances of our birth different. We forget that we are all absurd and vulnerable creatures. We all have the capacity to fear and hate and love. “Expose thyself to what wretches feel,” King Lear said, entering the mud and straw hovel of Poor Tom, “and show the heavens more just.”

More here.

To Live and Die in Gaza

Laila al-Arian in The Nation:

On Sunday morning, I found out through a note my friend wrote on Facebook, that the Israeli Air Force was attacking my grandfather's neighborhood in Gaza. Safa, who lives near my grandfather in the densely-populated “Asqoola” in Gaza City, recounted the harrowing hours she spent terrorized by what she called “the constant, ominous, maddening, droning sound” of Apache helicopters flying above. “Outside my home, which is close to the two largest universities in Gaza, a missile fell on a large group of young men, university students,” Safa wrote over the weekend. “They'd been warned not to stand in groups–it makes them an easy target–but they were waiting for buses to take them home. Seven were killed.”

My family had been trying to speak with my grandfather since Saturday, after Israel began its onslaught on Gaza. But we haven't managed to reach him, perhaps not surprising since so many phone lines are down. “Hold one moment,” is all we hear. A computerized directive from the phone company, one that sounds increasingly strident the more it's repeated. “Hold one moment.” My mother hangs up in frustration, unable to ease her anxiety or clear her mind from worst-case scenario thoughts.

My grandfather moved to Gaza five years ago after living all over the Middle East for almost fifty years. As far as he was concerned, it was always a matter of time before he'd find his way back to his birthplace.