Correspondence between Gideon Levy and A. B. Yehoshua

All three items below are from Haaretz. First, Gideon Levy:

The moral voice of restraint, if it ever existed, has been left behind. Even if Israel wiped Gaza off the face of the earth, killing tens of thousands in the process, as a Chechnyan laborer working in Sderot proposed to me, one can assume that there would be no protest.

They liquidated Nizar Ghayan? Nobody counts the 20 women and children who lost their lives in the same attack. There was a massacre of dozens of officers during their graduation ceremony from the police academy? Acceptable. Five little sisters? Allowed. Palestinians are dying in hospitals that lack medical equipment? Peanuts. Whatever happened to the not-so-good old days of Salah Shahadeh? When we liquidated him in July 2002, we also killed 15 women and children. At least back then, moral qualms were raised for a moment. Here lie their bodies, row upon row, some of them tiny. Our hearts have turned hard and our eyes have become dull. All of Israel has worn military fatigues, uniforms that are opaque and stained with blood and which enable us to carry out any crime. Even our leading intellectuals fail to speak out on what havoc we have wreaked. Amos Oz urges: “Cease-fire now.” David Grossman writes: “Hold your fire. Stop.” Meir Shalev wants “a punitive operation.” And not one word about our moral image, which has been horribly distorted.

More here. A. B. Yehoshua writes:

Dear Gideon,

You remember that in recent years I called you occasionally to praise you for your articles and your writing about the wrongs done to the Palestinians in the administered territories, whether by the army or by the settlers. Physical wrongs, land expropriations, acts of abuse, perversions of justice and so on. I told you that it is very difficult to read what you write, because it weighs on our conscience, but that the work you are doing and the voice you are sounding are extremely important. I was also concerned about your physical safety, knowing that you risked your life by visiting such hostile places.

I did not ask you why you did not visit Israeli hospitals in order to tell the painful stories of Israeli citizens who were hurt in terrorist attacks. I accepted your position that there are plenty of other journalists doing this and that you had taken on the crucial mission of telling the story of the afflictions of the other side, our enemies today and our neighbors tomorrow. Accordingly, it is from this position of respect that I find it necessary to respond to your recent articles on the war in which we are engaged today, so that you will be able to preserve the moral validity of your distinctive voice for the future. A few years ago, when the Hatuel family – a mother and her four children, of blessed memory – were killed on the way to one of the settlements in Gush Katif, I believed that this terrible death pained you as it did all of us but that like many of us you said in your heart: Why should these Israelis endanger their children by living provocatively, hopelessly, dangerously and immorally in Gush Katif? By what right do 8,000 Jews expropriate a sizable area in the densely overcrowded Gaza Strip in order to build blossoming villages before the eyes of hundreds of thousands of refugees living in such abysmal conditions? You were angry, as I was, at the parents and at those who sent them. And even though I believe that like all of us you felt the pain of the children who were killed, you did not brand the leaders of Hamas “war criminals” as you did the Israeli leaders, and you did not demand the establishment of an international tribunal to try them. When I asked you after the disengagement from Gaza, Gideon, explain to me why they are firing missiles at us, you replied that they want us to open the crossings. I asked you whether you truly believe that if they fire missiles the crossings will be opened, or the opposite. And whether you truly believe that it is right and just to open crossings into Israel for those who declare openly and sincerely that they want to destroy our country. I did not get an answer from you. And even though the crossings were in fact opened many times, and were closed in the wake of the missile attacks, regrettably I still did not see you standing firmly behind a moral position which says: Now, people of Gaza, after you expelled the Israeli occupation from your land, and justly so, you must hold your fire.

More here. Gideon Levy replies:

Dear Bulli,

Thank you for your frank letter and kind words. You wrote it was written from a “position of respect,” and I, too, deeply respect your wonderful literary works. But, unfortunately, I have a lot less respect for your current political position. It is as if the mighty, including you, have succumbed to a great and terrible conflagration that has consumed any remnant of a moral backbone.

You, too, esteemed author, have fallen prey to the wretched wave that has inundated, stupefied, blinded and brainwashed us. You're actually justifying the most brutal war Israel has ever fought and in so doing are complacent in the fraud that the “occupation of Gaza is over” and justifying mass killings by evoking the alibi that Hamas “deliberately mingles between its fighters and the civilian population.” You are judging a helpless people denied a government and army – which includes a fundamentalist movement using improper means to fight for a just cause, namely the end of the occupation – in the same way you judge a regional power, which considers itself humanitarian and democratic but which has shown itself to be a brutal and cruel conqueror. As an Israeli, I cannot admonish their leaders while our hands are covered in blood, nor do I want to judge Israel and the Palestinians the same way you have.

The residents of Gaza have never had ownership of “their own piece of land,” as you have claimed. We left Gaza because of our own interests and needs, and then we imprisoned them. We cut the territory off from the rest of the world and the occupied West Bank, and did not permit them to construct an air or sea port. We control their population registrar and their currency – and having their own military is out of the question – and then you argue that the occupation is over? We have crushed their livelihood, besieged them for two years, and you claim they “have expelled the Israeli occupation”? The occupation of Gaza has simply taken on a new form: a fence instead of settlements. The jailers stand guard on the outside instead of the inside.

More here. [Thanks to Nikolai Nikola.]