Unlike you humans, a book always remembers its moment of conception. My father, the illustrious Isaac Newton, having abandoned his studies at Trinity College to escape the great plague of 1665, was spending the summer at his mother’s farm in Woolsthorpe. An orchard grew beside the house. Staring contemplatively through his bedroom window, Newton watched an apple drop free of its tree, driven by that strange arrangement we have agreed to call gravity. In a leap of intuition, he imagined the apple not simply as falling to the ground but as striving for the very center of the Earth. This fruit, he divined, bore a relationship to its planet analogous to that enjoyed by the moon: gravitation, ergo, was universal – the laws that governed terrestrial acceleration also ruled the heavens. As below, so above. My father never took a woman to his bed, and yet the rush of pleasure he experienced on that sweltering July afternoon easily eclipsed the common run of orgasm.
Twenty-two years later – in midsummer of 1687 – I was born. Being a book, a patchwork thing of leather and dreams, ink and inspiration, I have always counted scholars among my friends, poets among my heroes, and glue among my gods. But what am I like in the particular? How is the Principia Mathematica different from all other books? My historical import is beyond debate: I am, quite simply, the single greatest work of science ever written. My practical utility is indisputable. Whatever you may think of Mars probes, moon landings, orbiting satellites, steam turbines, power looms, the Industrial Revolution, or the Massachusetts Institute of Technology, none of these things is possible without me. But the curious among you also want to know about my psychic essence. You want to know about my soul.
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