In the Middle East, as in Greek tragedy, justice must prevail over moral absolutism

Kenan Malik in The Guardian:

Watching the tragedy unfold in Israel and Palestine has sometimes felt like reading the Oresteia backwards. A trilogy of plays by Aeschylus, written in the fifth century BC, the Oresteia tells of the transformation of ancient Greece from a society rooted in blood and revenge into one shaped by justice.

The Oresteia begins with the return home from the Trojan war of Agamemnon, the leader of the triumphant Greeks. He is brutally murdered by his wife, Clytemnestra, in furious revenge for his having ritually sacrificed their daughter Iphigenia on the eve of conflict to placate the gods.

To avenge his father, Agamemnon’s son, Orestes, kills Clytemnestra. Pursued by the Furies, ancient deities whose role is to exact vengeance for major sins, he seeks refuge in Athens. The goddess of wisdom, Athena, convenes a jury to try Orestes. With the jury split, Athena votes in favour of acquittal, and in so doing opens up the possibilities of a world beyond that governed by the Furies.

The Oresteia is a complex work engaging in issues from patriarchy to democracy. The human condition, for Aeschylus, was tragic, with Agamemnon, Clytemnestra and Orestes all facing impossible choices. Part of the process by which humans civilise themselves and learn to live with the tragedy of their condition is, he suggests, in forging the distinction between vengeance and justice. Justice brings us into the sphere of politics and allows for the possibility of reasoned change and redemption.

More here.