Sceptical Credulity

Marco D’Eramo in NLR’s Sidecar (Photo by Fusion Medical Animation on Unsplash):

They looked at me with a benevolent smile, almost pitying my credulity, my capacity to be fooled. This person, whom I met by chance, was in their sixties, had taught at the Sorbonne and published several books. They immediately told me they would never get the Covid vaccine. They smiled when I objected that over the course of their life they had unthinkingly accepted over a dozen vaccines, from smallpox to polio, and that to enter a whole host of countries every one of us has been inoculated – against tetanus, yellow fever and so on – with relative serenity. ‘But this vaccine isn’t like the others,’ they replied, as if privy to information from which I had been shielded. At this point I understood that there was nothing I could say to shake their granitic certainty.

What struck me most, however, was their scepticism. I knew that if I entered into the conversation, at best we would have come to the issue of government deception and Big Pharma, at worst conspiracy theories about the microchips Bill Gates is supposedly implanting in the global population. Here we’re faced with a paradox: people believe in extraordinary tales precisely because of their sceptical disposition. Ancient credulity worked in a completely different manner to its contemporary equivalent. It was shared by the highest state authorities – who typically employed court astrologists – and the most downtrodden plebeians. Inquisitors believed in the reality of witchcraft, as did commoners, as did some of the accused witches themselves. In one sense the occult still functions this way in certain parts of postcolonial Africa, where the political class relies on the same rites as ordinary citizens, using witchcraft to perform some of the operations that are the purview of public relations departments in the so-called developed West. (Peter Geschiere’s 1997 text on this topic remains instructive: The Modernity of Witchcraft: Politics and the Occult in Postcolonial Africa). But, by and large, the modern world has given rise to a form of superstition that is accepted in the name of distrust towards the state and managerial classes.

More here.