Andrew Sullivan in The Weekly Dish:
As the origins of our current moral panic about “white supremacy” become more widely debated, we have an obvious problem: how to define the term “Critical Race Theory.” This was never going to be easy, since so much of the academic discourse behind the term is deliberately impenetrable, as it tries to disrupt and dismantle the Western concept of discourse itself. The sheer volume of jargon words, and their mutual relationships, along with the usual internal bitter controversies, all serve to sow confusion.
This conceptual muddle also allows everyone to have their own definition and gives critical theorists the opportunity to denounce anyone from the outside trying to explain it. So it may be helpful to home in on what I think is a core point. No, I’m not a trained critical theorist. But no one should have to be in order to engage a field of thought with such vast public ramifications. But I have spent many years studying political theory, which is why, perhaps, I am so concerned. And, for me, the argument is not really about race, or gender, or history, or identity as such.