Maggie Jones in the New York Times Magazine:
That night, Klunder and her friends passed plates of bibimbap (rice topped with meat and vegetables), soondubu jjigae (tofu stew) and pa jun (scallion pancake) around the table and ordered bottles of beer and soju. Everyone there was a member of Adoptee Solidarity Korea, or ASK. It was started as a reading group in 2004 by a handful of politically progressive Korean female adoptees (and one man) in their 30s, who began to discuss why Korean single mothers felt pressure to give away their children — 90 percent of those who place their children for adoption are not married. They talked about a culture in which single mothers are often ostracized, one in which employers typically ask women about their marital status in job interviews; parents sometimes reject daughters who raise their children alone; and the children of single mothers are often bullied in school. They also questioned why the government offered little aid to mothers to help keep their families intact. At an adoption conference organized a year after the group was created, members handed out fliers that read, in part, “ASK stands in opposition to international adoption.” They sold T-shirts, designed by Kimura Byol-Nathalie Lemoine, an early adoptee activist, that depicted a wailing baby with a large stamp on its rear end: “Made in Korea.”
Over time, ASK backed away from its message of ending adoption. It was too polarizing, adoptees said, and “hard for people to hear anything we said after the word ‘stop,' ” Jenny Na, one of the group’s founders, wrote in a history of ASK. But in recent years, members — along with other Korean adoptee activists — have built an improbable political campaign, lobbying for legislation that has helped reduce the flow of Korean children overseas. In the process, they have emerged as leaders in a movement to question the very concept of international adoption, one that has galvanized other adoptees around the world.
Read the rest here.