Pankaj Mishra makes the case in The Guardian (An empty billboard site in São Paolo, Brazil. Billboard advertising has been banned there since 2007. Photograph: Tony de Marco):
As late as 2008, Fareed Zakaria declared in his much-cited book, The Post-American World, that “the rise of the rest is a consequence of American ideas and actions” and that “the world is going America’s way”, with countries “becoming more open, market-friendly and democratic”.
One event after another in recent months has cruelly exposed such facile narratives. China, though market-friendly, looks further from democracy than before. The experiment with free-market capitalism in Russia has entrenched a kleptocratic regime with a messianic belief in Russian supremacism. Authoritarian leaders, anti-democratic backlashes and rightwing extremism define the politics of even such ostensibly democratic countries as India, Israel, Sri Lanka, Thailand and Turkey.
The atrocities of this summer in particular have plunged political and media elites in the west into stunned bewilderment and some truly desperate cliches. The extraordinary hegemonic power of their ideas had helped them escape radical examination when the world could still be presented as going America’s way. But their preferred image of the west – the idealised one in which they sought to remake the rest of the world – has been consistently challenged by many critics, left or right, in the west as well as the east.
Herzen was already warning in the 19th century that “our classic ignorance of the western European will be productive of a great deal of harm; racial hatred and bloody collisions will develop from it.” Herzen was sceptical of those liberal “westernisers” who believed that Russia could progress only by diligently emulating western institutions and ideologies. Intimate experience and knowledge of Europe during his long exile there had convinced him that European dominance, arrived at after much fratricidal violence and underpinned by much intellectual deception and self-deception, did not amount to “progress”. Herzen, a believer in cultural pluralism, asked a question that rarely occurs to today’s westernisers: “Why should a nation that has developed in its own way, under completely different conditions from those of the west European states, with different elements in its life, live through the European past, and that, too, when it knows perfectly well what that past leads to?”
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