Trapped at the border of impulse and conscience

Namit Arora in The Sunday Guardian:

What sort of a Pakistan was this that had entered their village like some maddened bull, trampling humanity under its hooves and turning everything upside down?” wonders an anguished man in Savage Harvest: Stories of Partition by Mohinder Singh Sarna (1923-2001), translated from Punjabi and introduced by his son and diplomat, Navtej Sarna. On both sides of the new western border between India and Pakistan, an orgy of violence had broken out in towns and villages. It was Hindus and Sikhs vs. Muslims, with both sides pillaging, raping, and killing, leaving a million dead, 12-18 million refugees, and a still-poisoned well of politics in the region.

Over the decades, Partition has produced many popular and critical narratives: its causes, villains, avoidable mistakes, its defining features and aftermath. While such narratives can never be immune from subjective perspective, much of it — despite notable work from scholars like Gurharpal Singh, Ian Talbot, Urvashi Butalia, Perry Anderson, Gyanendra Pandey, and Jan Breman — remains mired in crude nationalistic politics, taboos, and mythologies of India, Pakistan, and Great Britain.

In 2011 for instance, when Jaswant Singh, former defense minister of India and a senior member of BJP, wrote a book in which he blamed Nehru more than Jinnah for Partition and even praised many aspects of Jinnah's personality, the BJP expelled him from the party and banned his book in Gujarat. This happened despite the fact that Singh was articulating an increasingly common view among scholars.

More here.