Kenan Malik in Pandaemonium:
In my last post, on The Enlightenment’s “Race Problem”, I questioned the idea that the modern roots of the idea of race lie in the Enlightenment. The relationship between race and the Enlightenment is, I argued, far more complex than much contemporary discussion allows for. It was the transformation of Enlightenment attitudes through the course of the nineteenth century that helped mutate the eighteenth century discussion of human variety into the nineteenth century obsession with racial difference. This is the story of that transformation.
In March 1800, Captain Nicholas Baudin proposed to the French Institut National a journey of scientific exploration to New Holland (as Australia was then known). The Institut agreed to sponsor the expedition and asked the newly-formed Société des Observateurs de l’Homme for help in preparing instructions for the study of the ‘physical, intellectual and moral’ bearing of the indigenous peoples.
The Société provided two memoirs of instruction for Baudin’s voyage. The first,Considerations on the Diverse Methods to Follow in the Observation of Savage Peoples was written by the philosopher and educator Joseph-Marie Degerando. The second, An Instructive Note on the Researches to be Carried out Relative to the Anatomical Differences between the Diverse Races of Men, was penned by Georges Cuvier. Cuvier was one of the founders of the science of palaeontology and would become France’s most distinguished scientist of the early nineteenth century. Where Degerando was a child of the French Revolution, and a great believer in education as a motor of social change, Cuvier was deeply conservative in both his politics and his science, a lifelong opponent not just of revolution, but also of evolution. In the space between the respective views of Degerando and Cuvier emerged the nineteenth century concept of race.