conjure beings and invoke spirits

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Mark Grotjahn’s large new paintings abound with torrents of ropy impasto, laid down in thickets, cascading waves, and bundles that swell, braid around, or overlap one another. Noses and mouths appear in kaleidoscopic furrows. Eyes, too—sometimes in clusters, other times alone. Often these eyes are gouged out, opaque, blank, like those of some simian being or blind oracle. There are echoes of Cubism here and Vlaminck’s Fauvism, of mid-century abstraction, German and neo-Expressionism, rock painting, folk art, and fabric design. I’m tantalized by the facture and physicality of these paintings. What Grotjahn (pronounced groat-john) paints doesn’t stay put on these variegated surfaces; instead, it shifts around the involuting centerless space. You can discern the ways in which this work is made, yet no formal system appears. (I surmise that the artist himself is sometimes caught off guard by what he’s produced.) His strangely shamanic art gives me a remnant of the pow I get from those ancient eternal faces in Picasso’s Les Demoiselles d’Avignon. The winding rows of oil paint have been carefully laid on, wet-on-wet. Sometimes these lines look like colored grubs or raffia, in tones that are rich and saturated, ranging from mauve and apple to emerald and blood red. I think of magic carpets and magnetic fields. I spy networks of Martian canals and landscapes folding over themselves. I glimpse one of painting’s oldest purposes: the uncanny ability to conjure beings and invoke spirits.

more from Jerry Saltz at New York Magazine here.