Damon Linker in The New Republic:
Who will save science from the scientists? I often ponder that question when I peruse the writings of evolutionary psychologists—and did so once again as I read Jesse Bering’s new book, which is at once marvelously informative and endlessly infuriating.
Bering wants to spread the word that belief in a personal God—along with concomitant ideas about the existence of purpose, providence, an afterlife, and a cosmic support for justice—is an “adaptive illusion.” His originality lies not in his confident insistence that such beliefs are groundless—a view that has been defended over and over again in recent years in a series of bestselling books—but rather in the first half of his claim; he contends that theological beliefs serve a crucial evolutionary function. The bulk of his book is devoted to establishing this point, drawing on a wide range of findings in the cognitive sciences to back it up.
Bering, who serves as the director of the Institute of Cognition and Culture at the Queen’s University in Belfast, does an excellent job of elucidating these findings. (He is the author or co-author of several of the studies he cites.) As he patiently and absorbingly explains, experiment after experiment has shown that human beings are cognitively predisposed, often from early childhood, to detect signs of order, purpose, and justice in the world. We find it nearly impossible to conceive of our own annihilation, which easily leads to thoughts about the immortality of the soul.