That Turkey and other non-Western countries are disenchanted with Europe is something I know from my own travels and conversations. A major cause of the strain in relations between Turkey and the EU was most certainly the alliance that included a sector of the Turkish army, leading media groups, and nationalist political parties, all combining in a successful campaign to sabotage negotiations over entry into the EU. The same alliance was responsible for the prosecutions launched against me and many writers, the shooting of others, and the killing of missionaries and Christian clerics. There are also the emotional responses whose significance can best be explained by the example of relations with France. Over the past century, successive generations of the Turkish elite have faithfully taken France as their model, drawing on its understanding of secularism and following its lead on education, literature, and art. So to have France emerge over the past five years as the country most vehemently opposed to the idea of Turkey in Europe has been heartbreaking and disillusioning. It is, however, Europe’s involvement in the war in Iraq that has caused the keenest disappointment in non-western countries, and in Turkey, real anger. The world watched Europe being tricked by Bush into joining this illegitimate and cruel war, while showing immense readiness to be tricked.
When looking at the landscape of Europe from Istanbul or beyond, the first thing one sees is that Europe generally (like the European Union) is confused about its internal problems. It is clear that the peoples of Europe have a lot less experience than Americans when it comes to living with those whose religion, skin color, or cultural identity are different from their own, and that many of them do not warm to the prospect: this resistance to outsiders makes Europe’s internal problems all the more intractable. The recent discussions in Germany on integration and multiculturalism—particularly its large Turkish minority—are a case in point.
As the economic crisis deepens and spreads, Europe may be able, by turning in on itself, to postpone its struggle to preserve the culture of the “bourgeois” in Flaubert’s sense of the word, but that will not solve the problem.