Nicholas D. Kristof in the New York Times:
Sister Margaret made a difficult judgment in an emergency, saved a life and then was punished and humiliated by a lightning bolt from a bishop who spent 16 years living in Rome and who has devoted far less time to serving the downtrodden than Sister Margaret. Compare their two biographies, and Sister Margaret’s looks much more like Jesus’s than the bishop’s does.
“Everyone I know considers Sister Margaret to be the moral conscience of the hospital,” Dr. John Garvie, chief of gastroenterology at St. Joseph’s Hospital, wrote in a letter to the editor to The Arizona Republic. “She works tirelessly and selflessly as the living example and champion of compassionate, appropriate care for the sick and dying.”
Dr. Garvie later told me in an e-mail message that “saintly” was the right word for Sister Margaret and added: “Sister was the ‘living embodiment of God’ in our building. She always made sure we understood that we’re here to help the less fortunate. We really have no one to take her place.”
I’ve written several times about the gulf between Roman Catholic leaders at the top and the nuns, priests and laity who often live the Sermon on the Mount at the grass roots. They represent the great soul of the church, which isn’t about vestments but selflessness.
When a hierarchy of mostly aging men pounce on and excommunicate a revered nun who was merely trying to save a mother’s life, the church seems to me almost as out of touch as it was in the cruel and debauched days of the Borgias in the Renaissance.