I’d meant to post this a while ago; I think Chris Schoen mentioned it a few weeks ago as well. Sharon Begley in Newsweek:
Over the years these arguments [that that “rape is…an adaptation, a trait encoded by genes that confers an advantage on anyone who possesses them”] have attracted legions of critics who thought the science was weak and the message (what philosopher David Buller of Northern Illinois University called “a get-out-of-jail-free card” for heinous behavior) pernicious. But the reaction to the rape book was of a whole different order. Biologist Joan Roughgarden of Stanford University called it “the latest ‘evolution made me do it’ excuse for criminal behavior from evolutionary psychologists.” Feminists, sex-crime prosecutors and social scientists denounced it at rallies, on television and in the press.
Among those sucked into the rape debate that spring was anthropologist Kim Hill, then Thornhill’s colleague at UNM and now at Arizona State University. For decades Hill has studied the Ache, hunter-gatherer tribesmen in Paraguay. “I saw Thornhill all the time,” Hill told me at a barbecue at an ASU conference in April. “He kept saying that he thought rape was a special cognitive adaptation, but the arguments for that just seemed like more sloppy thinking by evolutionary psychology.” But how to test the claim that rape increased a man’s fitness? From its inception, evolutionary psychology had warned that behaviors that were evolutionarily advantageous 100,000 years ago (a sweet tooth, say) might be bad for survival today (causing obesity and thence infertility), so there was no point in measuring whether that trait makes people more evolutionarily fit today. Even if it doesn’t, evolutionary psychologists argue, the trait might have been adaptive long ago and therefore still be our genetic legacy. An unfortunate one, perhaps, but still our legacy. Short of a time machine, the hypothesis was impossible to disprove. Game, set and match to evo psych.
Or so it seemed. But Hill had something almost as good as a time machine. He had the Ache, who live much as humans did 100,000 years ago. He and two colleagues therefore calculated how rape would affect the evolutionary prospects of a 25-year-old Ache. (They didn’t observe any rapes, but did a what-if calculation based on measurements of, for instance, the odds that a woman is able to conceive on any given day.) The scientists were generous to the rape-as-adaptation claim, assuming that rapists target only women of reproductive age, for instance, even though in reality girls younger than 10 and women over 60 are often victims. Then they calculated rape’s fitness costs and benefits. Rape costs a man fitness points if the victim’s husband or other relatives kill him, for instance. He loses fitness points, too, if the mother refuses to raise a child of rape, and if being a known rapist (in a small hunter-gatherer tribe, rape and rapists are public knowledge) makes others less likely to help him find food. Rape increases a man’s evolutionary fitness based on the chance that a rape victim is fertile (15 percent), that she will conceive (a 7 percent chance), that she will not miscarry (90 percent) and that she will not let the baby die even though it is the child of rape (90 percent). Hill then ran the numbers on the reproductive costs and benefits of rape. It wasn’t even close: the cost exceeds the benefit by a factor of 10. “That makes the likelihood that rape is an evolved adaptation extremely low,” says Hill. “It just wouldn’t have made sense for men in the Pleistocene to use rape as a reproductive strategy, so the argument that it’s preprogrammed into us doesn’t hold up.”