From Job to the Enlightenment


Our idea of modernity is in many ways defined by that extraordinary flowering of scientific and philosophical ideas in the 17th and 18th centuries known as the Enlightenment. Yet current attitudes to the Enlightenment are ambivalent. Many still see it as unequivocally a good thing: mankind’s coming of age, learning to think freely and independently and throwing off the shackles of obedience to received authority. But there is a dissenting view that has gained new momentum in recent years — that far from heralding a new and glorious dawn, the Enlightenment was born of an overweening arrogance, grossly overestimating the power of human reason and technology to solve our ills and inaugurating a crass materialistic era that has destroyed our reverence for the world and eroded our sense of the sacred. Susan Neiman’s latest book, Moral Clarity: A Guide for Grown-up Idealists (The Bodley Head, £20), offers a distinctive reading of the Enlightenment that attempts to recover its authentic ideals and rescue it from some of the caricatures advanced both by its defenders and its critics. An American moral philosopher who has taught at Yale and Tel Aviv and now works in Germany, Neiman is committed to promoting a broadly liberal political agenda and, as a writer, to making philosophical ideas accessible to a wide reading public.

more from John Cottingham at Standpoint here.