In Ireland, my favourite journalistic justification for this bloodbath came from my old mate Kevin Myers. “The death toll from Gaza is, of course, shocking, dreadful, unspeakable,” he mourned. “Though it does not compare with the death toll amongst Israelis if Hamas had its way.” Get it? The massacre in Gaza is justified because Hamas would have done the same if they could, even though they didn’t do it because they couldn’t. It took Fintan O’Toole, The Irish Times’s resident philosopher-in-chief, to speak the unspeakable. “When does the mandate of victimhood expire?” he asked. “At what point does the Nazi genocide of Europe’s Jews cease to excuse the state of Israel from the demands of international law and of common humanity?” I had an interesting time giving the Tip O’Neill peace lecture in Derry when one of the audience asked, as did a member of the Trinity College Dublin Historical Society a day later, whether the Northern Ireland Good Friday peace agreement – or, indeed, any aspect of the recent Irish conflict – contained lessons for the Middle East. I suggested that local peace agreements didn’t travel well and that the idea advanced by John Hume (my host in Derry) – that it was all about compromise – didn’t work since the Israeli seizure of Arab land in the West Bank had more in common with the 17th-century Irish Catholic dispossession than sectarianism in Belfast. What I do suspect, however, is that the split and near civil war between Hamas and the Palestinian Authority has a lot in common with the division between the Irish Free State and anti-treaty forces that led to the 1922-3 Irish civil war; that Hamas’s refusal to recognise Israel – and the enemies of Michael Collins who refused to recognise the Anglo-Irish Treaty and the border with Northern Ireland – are tragedies that have a lot in common, Israel now playing the role of Britain, urging the pro-treaty men (Mahmoud Abbas) to destroy the anti-treaty men (Hamas).
more from The Independent here.