More from Cosma on the measurement of intelligence and heritability.
Anyone who wanders into the bleak and monotonous desert of IQ and the nature-vs-nurture dispute eventually gets trapped in the especially arid question of what, if anything, g, the supposed general factor of intelligence, tells us about these matters. By calling g a “statistical myth” before, I made clear my conclusion, but none of my reasoning. This topic being what it is, I hardly expect this will change anyone’s mind, but I feel a duty to explain myself.
To summarize what follows below (“shorter sloth”, as it were), the case for g rests on a statistical technique, factor analysis, which works solely on correlations between tests. Factor analysis is handy for summarizing data, but can’t tell us where the correlations came from; it always says that there is a general factor whenever there only positive correlations. The appearance of g is a trivial reflection of that correlation structure. A clear example, known since 1916, shows that factor analysis can give the appearance of a general factor when there are actually many thousands of completely independent and equally strong causes at work. Heritability doesn’t distinguish these alternatives either. Exploratory factor analysis being no good at discovering causal structure, it provides no support for the reality of g.
And Cosma’s valuable sociological insight:
In primitive societies, or so Malinowski taught, myths serve as the legitimating charters of practices and institutions. Just so here: the myth of g legitimates a vast enterprise of intelligence testing and theorizing. There should be no dispute that, when we lack specialized and valid instruments, general IQ tests can be better than nothing. Claims that they are anything more than such stop-gaps — that they are triumphs of psychological science, illuminating the workings of the mind; keys to the fates of individuals and peoples; sources of harsh truths which only a courageous few have the strength to bear; etc., etc., — such claims are at present entirely unjustified, though not, perhaps, unmotivated. They are supported only by the myth, and acceptance of the myth itself rests on what I can only call an astonishing methodological backwardness.
The bottom line is: The sooner we stop paying attention to g, the sooner we can devote our energies to understanding the mind.