How the European left supports Lebanon

The left’s embrace of an Islamist movement supported by Iranian mullahs would have appalled Karl Marx.”

Hazem Saghieh in Open Democracy:

Europe’s left-wingers are supporting us Lebanese against Israel and its war crimes. Thanks, that’s great: the Lebanese need all the backing they can get in facing the overwhelming technological savagery unleashed on their land and airspace, scorching the earth and not distinguishing civilians from soldiers, babies from adults.

Yet it would be better if the left, which is by definition progressive, grasped the specificity of the situation it is dealing with, rather than contenting itself with generalisations motivated only by hatred of American foreign policy and sometimes of America itself. American policy, especially in the middle east, is certainly despicable, but love for Lebanon and other countries and peoples should come before hating America and its policy, just as devotion to concrete peoples should always take precedence over allegiance to “causes”.

It is all very well for demonstrators to wave placards depicting George W Bush, Tony Blair and the Israeli prime minister Ehud Olmert, but it would be much better if the face of Hizbollah secretary-general Hassan Nasrallah were up there with them, too.

More here.  [Thanks to Asad Raza.]

heresy now

Heresy

“Religions are kept alive by heresies, which are really sudden explosions of faith. Dead religions do not produce them.” Gerald Brenan Thoughts in a Dry Season.

“A heretic is a person who offers too good a criticism of the authorities,” Brant Gartley, fictional documentary telejournalist.

Advances in rational understanding can be achieved in at least three ways:

1) Through novel ideas popping up, their rationale unentangled by old proofs;

2) Through the refinement of an existing set of ideas; or

3) Through heresy.

‘Heresy’ can be defined most simply as a challenge to orthodoxy. A set of beliefs is called an orthodoxy when it becomes the official line of those who have the power to plausibly say where the official line is to be drawn. Or for a more precise and more useful definition, an orthodoxy might be thought of as ‘a publicly-shared official belief system’. For a view to be heretical presupposes a canon of opinions held by those claiming, and sometimes having, authority about the subject in question. The basic recipe for creating heresy then, is at least two people who share a common opinion, and someone else who disagrees with them. (You’re free to be heretical against this wannabe orthodoxy about the word ‘heresy’, by the way.)

more from Philosophy Now here.

TJ Clark: art writing that doesn’t suck

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TJ Clark’s absorbing book takes the form of a diary and, like all published diaries, it frees the author to write in many genres at once. He began it as a way of simply recording his impressions of two paintings by Poussin, Landscape With a Man Killed by a Snake and Landscape With a Calm, that were hanging facing each other at the Getty Research Institute in Los Angeles when he was there for what he calls ‘a six-month stint’ in January 2000. He had arrived at the Getty not quite knowing what to do with himself and, after settling in, went ‘in search of several paintings’ in the Getty collection, one of which was Poussin’s Landscape With a Calm – ‘Nothing special was in my mind. I was just looking.’ . . .

It is not incidental that at a time when there is more visual art than ever before, most writing about the visual arts is either mind-numbingly pretentious and cliquey or boringly descriptive and without vision. Clark’s book could not be more timely.

more from The Guardian Unlimited here.

bad girl

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What was her name, her home, her life, her past?” wonders Flaubert’s Frédéric Moreau on seeing Mme Arnoux for the first time. “Even the desire for physical possession gave way to a deeper yearning, an aching curiosity which knew no bounds.” Much the same feeling is stirred in the narrator of Mario Vargas Llosa’s new novel Travesuras de la niña mala (“The Bad Girl’s Escapades”) by the woman to whom he consecrates his life. So indefatigably unreliable and elusive will she prove, so resourceful in her self-reinventions, that Ricardo Somocurcio’s curiosity, far from being satisfied, is endlessly renewed. He will meet her again and again, over forty years, in several different cities and under a variety of names, and fall in love with her anew each and every time. She really is a bad girl, and his will be a sentimental education one wouldn’t wish on anybody, yet we can hardly imagine that Ricardo would have had it any other way. And since, for narratives as for mistresses, there are clear advantages in unpredictability, the result is a wonderfully seductive and enthralling novel.

more from the TLS here.

Love among the artists

From The London Times:

KATEY: The Life and Loves of Dickens’s Artist Daughter by Lucinda Hawksley. To his public, Dickens was a sun, dispensing warmth, light and laughter. But to his family he was a black hole — a vast, irresistible attractor that sucked all the energy and willpower out of them, and left them limp. Of his 10 children, only two made anything of their lives — Katey, the subject of this biography, and Henry, who became a high-court judge and was Lucinda Hawksley’s great-great-grandfather.

Katey, born in 1839, was Dickens’s favourite. He nicknamed her Lucifer Box because of her fiery nature. Her talent for painting and drawing soon became apparent, and he arranged for her to have lessons at Bedford College. To outsiders, the Dickens children’s life seemed idyllic — the fun and frivolity, the hilarious parties and parlour games, with Dickens as indefatigable master of ceremonies, the famous Christmases at Gad’s Hill, the summers in France, Italy or Switzerland. Thackeray’s daughter Anny remembered how she envied the Dickens daughters’ white satin shoes and long flowing white sashes. Their father’s fame ensured a constant stream of fascinating visitors — writers, actors, artists. Katey got to know John Everett Millais, and in his 1860 Royal Academy painting The Black Brunswicker he used her as the model for the distraught girl clinging to her soldier lover, who is off to Waterloo.

But there was another side.

More here.

Halliday Turns to Arendt and Deutscher on Israel-Palestine

In the wake of the current Arab-Israeli, Fred Halliday offers and odd recollection of his first encounter with the issue and turns to Isaac Deutscher and Hannah Arendt.

The Oxford debate of October 1964 [on the Arab-Israeli conflict] thus took place before the enormous shifts of sentiment and solidarity, evident today in relation to Lebanon and the Hizbollah movement, towards Arab causes and away from Israel…

The debate was conducted along already (and still) familiar lines: on one side, evocation of the genocide of Jews in Europe under Nazism (the term “holocaust” came into general use only later), the Arab refusal to accept the 1947 United Nations partition plan, the Arab responsibility for the flight of the Palestinian population in the war of 1947-1949; on the other, the violence of the Zionist acquisition and conquest of Arab land, the betrayal by Britain of its many promises to the Arabs up to its unilateral backdoor scuttle from Palestine in May 1948, the hypocrisy and passivity of the international community thereafter.

As it continued, however, the atmosphere became more disputatious. Edward Attiyah’s speech was interrupted by the shouts, way beyond normal heckling, of a group of young supporters of Israel who rose to their feet in unison, seeking to silence the speaker by accusing him of being a “Nazi” and raising their arms in mock-Hitler salute. This must have been hard to take for the author of the elegiac autobiography of a Lebanese upbringing, Having Been an Arab, who (in common with other modern Arab intellectuals such as George Antonius, Albert Hourani, Hanan Ashrawi and Edward Said) was brought up as a Protestant, and in his case had identified England as his spiritual home.

I was never to find out. Attiyah battled on, his voice rising intermittently above the din, before a sudden pause. A throttled sound came from his throat, and he fell to the floor, victim of a heart attack. He was dead. I shall never forget the sound of his body hitting the union’s wooden floor.

Martial Artists’ Moves Revealed in “Fight Science” Lab

From The National Geographic:Fightscience_big_1

They can crush a stack of concrete slabs with a bare fist, walk with catlike balance on a bamboo pole, and generate deadly kicks and punches at lightning-fast speeds. Real-life martial artists have long defied what many people would think is humanly possible, and their seemingly superpowered abilities have inspired generations of movies and television shows.

But where do the true skills end and the special effects begin? Maybe Hollywood magic doesn’t enter the equation as soon as you think. For the upcoming television special, Fight Science, researchers used high-tech equipment to put real martial artists to the test. The feature will air on August 20 on the National Geographic Channel. The action took place inside a specially designed film studio that is part laboratory and part dojo, a school for training in the various arts of self-defense. Here world champion martial artists from diverse disciplines were pitted against a customized crash-test dummy outfitted with impact sensors. The sensors—along with infrared, high-speed, and high-definition motion-capture cameras—allowed scientists to measure and map the speed, force, range, and impact of the fighter’s techniques.

The result is an unprecedented look at how martial artists generate the power and speed behind each move.

More here.

Connection between Muslim traditions and American blues music?

Jonathan Curiel in Saudi Aramco World:

Article2_img5_1Sylviane Diouf knows her audience might be skeptical, so to demonstrate the connec- tion between Muslim traditions and American blues music, she’ll play two recordings: The athaan, the Muslim call to prayer that’s heard from minarets around the world, and “Levee Camp Holler,” an early type of blues song that first sprang up in the Mississippi Delta more than 100 years ago.

“Levee Camp Holler” is no ordinary song. It’s the product of ex-slaves who worked moving earth all day in post-Civil War America. The version that Diouf uses in presentations has lyrics that, like the call to prayer, speak about a glorious God. But it’s the song’s melody and note changes that closely resemble oneof Islam’s best-known refrains. Like the call to prayer, “Levee Camp Holler” emphasizes words that seem to quiver and shake in the reciter’s vocal chords. Dramatic changes in musical scales punctuate both “Levee Camp Holler” and the adhan. A nasal intonation is evident in both.

More here.  [Thanks to Moshe Behar.]

clement greenberg: goose murderer

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When Clement Greenberg was five years old, he beat a goose to death with a shovel handle. Near the end of his life, Greenberg explained that he had killed the bird not out of cruelty but out of fear. This incident was a portent, quipped the New Yorker’s Adam Gopnik: “The slow escalation in targets, the growing taste for blood, the rise to bigger and uglier assaults…The die is cast; the boy will become an art critic.”

The anecdote and Gopnik’s response are retold in Art Czar, Alice Goldfarb Marquis’ masterful biography of Greenberg (1909-1994). With a rare combination of meticulous scholarship and crisp, vivid prose, Marquis has astutely constructed a complex, highly nuanced portrait of America’s most controversial art critic.

more from Brooklyn Rail here.

soutine and modern art

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I hear it said all the time: Why paint today, when ever-new forms of interactive technologies compete for our attention? How instrumental can painting be in a world that’s changing faster than we can measure? Sure, we can bring it forward, revise histories, finesse attitudes. But cover new ground? There’s room for doubt.

This discursive rumble is most audible in Chelsea, where it is rare to encounter art that is not almost exclusively of the moment. Anything produced before postmodernism gets bumped up to midtown, with the result that big questions about painting and the relevancy of art are staged in a partial vacuum. That said, as galleries have become increasingly large, with the clout and the budget to mount ambitious, museum-quality exhibitions, new models are emerging that challenge the status quo of “all contemporary, all the time.” New art is beginning to rub shoulders with modernist art, downtown, in ways that would have been unimaginable a decade ago.

Mix it up, and the rewards can be huge. There’s no better example than “The New Landscape/The New Still Life: Soutine and Modern Art.”

more from the Village Voice here.

The Age of Female Computers

David Skinner in The New Atlantis:

One has to think of such prosaic activities as paying the mortgage and grocery shopping to be reminded of the quiet and non-revelatory quality of rudimentary arithmetic. Which is not to put such labor down. Adding the price of milk and eggs in one’s head is also brain work, and we should never forget the central place of mere calculation in the development of more sophisticated areas of human knowledge.

Long before the dawn of calculators and inexpensive desktop computers, the grinding work of large problems had to be broken up into discrete, simple parts and done by hand. Where scads of numbers needed computing—for astronomical purposes at the Royal Observatory in Greenwich, England, or to establish the metric system at the Bureau du Cadastre in Paris—such work was accomplished factory-style. In his book When Computers Were Human, a history of the pre-machine era in computing, David Alan Grier quotes Charles Dickens’s Hard Times to capture the atmosphere of such workplaces: “a stern room with a deadly statistical clock in it, which measured every second with a beat like a rap upon a coffin-lid.” The most famous modern example of such work is probably Los Alamos, where scientists’ wives were recruited in the early stages to compute long math problems for the Manhattan Project.

More here.

the seven ways people search the Web

Paul Boutin in Slate:

060811_tech_aoltnAOL researchers recently published the search logs of about 650,000 members—a total of 36,389,629 individual searches…

The search records don’t include users’ names, but each search is tagged with a number that’s tied to a specific AOL account. The New York Times quickly sussed out that AOL Searcher No. 4417749 was 62-year-old Thelma Arnold. Indeed, Arnold has a “dog who urinate on everything,” just as she’d typed into the search box. Valleywag has become one of many clearinghouses for funny, bizarre, and painful user profiles. The searches of AOL user No. 672368, for example, morphed over several weeks from “you’re pregnant he doesn’t want the baby” to “foods to eat when pregnant” to “abortion clinics charlotte nc” to “can christians be forgiven for abortion.”

More here.

What happens when lightning strikes an airplane?

Edward J. Rupke in Scientific American:

000dbd5438351c7184a9809ec588ef21_arch1It is estimated that on average, each airplane in the U.S. commercial fleet is struck lightly by lightning more than once each year. In fact, aircraft often trigger lightning when flying through a heavily charged region of a cloud. In these instances, the lightning flash originates at the airplane and extends away in opposite directions. Although record keeping is poor, smaller business and private airplanes are thought to be struck less frequently because of their small size and because they often can avoid weather that is conducive to lightning strikes.

The last confirmed commercial plane crash in the U.S. directly attributed to lightning occurred in 1967, when lightning caused a catastrophic fuel tank explosion.

More here.

The Anniversary of the Partition of the Sub-Continent

Today is the birthday of Saleem Sinai, which means that yesterday was Pakistan’s Independence Day and today is India’s Indpendence Day. Nehru’s “Tryst with Destiny” speech is still worth reading and listening to.

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Long years ago we made a tryst with destiny, and now the time comes when we shall redeem our pledge, not wholly or in full measure, but very substantially. At the stroke of the midnight hour, when the world sleeps, India will awake to life and freedom. A moment comes, which comes but rarely in history, when we step out from the old to the new, when an age ends, and when the soul of a nation, long suppressed, finds utterance. It is fitting that at this solemn moment we take the pledge of dedication to the service of India and her people and to the still larger cause of humanity.

It is also the anniversary of the chaotic and bloody partition of the subcontinent, in which more than 14 million people were displaced into what they hoped would be safe majority states and in which somewhere between 200,000 and a million people were slaughtered in one of the regions more shameful episodes. The BBC website today has some photos of partition taken by Margaret Bourke-White.

Elusive Proof, Elusive Prover: A New Mathematical Mystery

From The New York Times:Grisha

Three years ago, a Russian mathematician by the name of Grigory Perelman, a k a Grisha, in St. Petersburg, announced that he had solved a famous and intractable mathematical problem, known as the Poincaré conjecture, about the nature of space. After posting a few short papers on the Internet and making a whirlwind lecture tour of the United States, Dr. Perelman disappeared back into the Russian woods in the spring of 2003, leaving the world’s mathematicians to pick up the pieces and decide if he was right.

Math1 Now they say they have finished his work, and the evidence is circulating among scholars in the form of three book-length papers with about 1,000 pages of dense mathematics and prose between them. As a result there is a growing feeling, a cautious optimism that they have finally achieved a landmark not just of mathematics, but of human thought. “It’s really a great moment in mathematics,” said Bruce Kleiner of Yale, who has spent the last three years helping to explicate Dr. Perelman’s work. “It could have happened 100 years from now, or never.”

In a speech at a conference in Beijing this summer, Shing-Tung Yau of Harvard said the understanding of three-dimensional space brought about by Poincaré’s conjecture could be one of the major pillars of math in the 21st century. Quoting Poincaré himself, Dr.Yau said, “Thought is only a flash in the middle of a long night, but the flash that means everything.”

But at the moment of his putative triumph, Dr. Perelman is nowhere in sight. He is an odds-on favorite to win a Fields Medal, math’s version of the Nobel Prize, when the International Mathematics Union convenes in Madrid next Tuesday. But there is no indication whether he will show up. Also left hanging, for now, is $1 million offered by the Clay Mathematics Institute in Cambridge, Mass., for the first published proof of the conjecture, one of seven outstanding questions for which they offered a ransom back at the beginning of the millennium.

More here.

Birds prove wisdom of ‘opposites attract’

From Nature:

Bird_6 Attention henpecked husbands: animal experts have shown that, for cockatiels at least, a one-sided relationship is the best way to ensure harmonious family life. The cockatiel mating game is largely a case of ‘opposites attract’, says Rebecca Fox of the University of California, Davis, who led the research. She found that cockatiels (Nymphicus hollandicus) actively seek out potential mates with a personality different to their own, and that these unions tend to progress most smoothly. “Cockatiels are similar to us in the way they have relationships,” says Fox. “They have long, cooperative partnerships, raise young together, and compatibility is important to them. It’s something people can relate to.”

The most important consideration for the birds is how agreeable or aggressive their partner is, Fox found when studying their mating tactics. Most aggressive cockatiels tend to court only those that are more docile, and vice versa.

More here.

Sojourns: Douglas Gordon’s Moving Pictures

Ntm11116_1_2I went the Museum of Modern Art the other day with the intention of seeing the new Dada exhibition. I never made it in, however, because I found myself preoccupied with the Douglas Gordon videos on display in the room next door. Now let me say at the outset that video art has never been my thing. I’ve usually found that artists working in video try too hard to de-familiarize a medium cognitively associated with the pleasures of television. Video makes my brain expect TV and thus more than anything else to expect narrative. The response by video-artists is often to freeze out all notions of story telling—or what we might naively call action—and put in their place one or another kind of tableau. Video art would appear to become art, in other words, when it sheds its association with what we ordinarily find within the box.

So I was happily surprised to find so much in the Gordon exhibit, and to find in particular that Gordon’s videos worked precisely by making me rethink (at least for a moment) the ways in which we view television or film. This is not to say that Gordon’s works are a version of television or film, or what some might deride as mere entertainment; it is rather to say that Gordon remains much closer to the forms to which the medium of video inevitably alludes. His point is not to detach video from entertainment but rather to try to comment upon the way in which visual entertainment works.

087070390001_ss500_sclzzzzzzz_v113686195_1Perhaps the most well known of his works is 24 Hour Psycho, in which he slows down Hitchock’s film to the speed at which it would take a day to watch the whole thing, and projects it front and back on a single, large panel. Do the math and that turns out to be roughly two frames per second, just enough for the human eye to perceive each as it gives way to the next. The result is that the motion of the motion picture is not so much slowed down as thrown into a kind of controlled herky-jerky. The illusion of reproducing human perception is taken apart, as what we see is not fluid movement—what we at least think we see in real life—but rather a series of connected stills and the gap between them, as if we’ve learned for the first time that light really does come in particles after all. The effect is uncanny: one can almost feel the brain attempt to stitch together the stills into the motion we expect from films and the events we remember to be the story of Psycho. But this requires, first, that we, as it were, melt the one still into the next (and the next), and, second, that we situate them in relation to a whole that we will never see. When I got there Janet Leigh was putting her stolen bundle into her bag and preparing to go on the lam. An hour or so later, she had been pulled over by a policeman. Anthony Perkins, the shower, etc. were still nowhere to be seen. Now of course we remember Perkins and the shower when we see the film denatured into a daylong version of itself. Our memory assists in the effort of putting the one still in a fluid relation to the next, which is I suspect something that happens at a preconscious level when we watch film at its ordinary speed.

Birthday3_1A similar sort of thing happens with Gordon’s genuinely disorienting piece Left is right and right is wrong and left is wrong and right is right, which splits Otto Preminger’s Whirlpool into two panels with alternating frames projected on each side, one the reverse of the other. One frame flashes on the right, followed by black leader, and the next frame, flipped in reverse, flashes on the left, followed by black leader, and so on. The visual result is a double and mirrored image and a pulsing strobe that fills the entire room. The effort to compress the two into one—to flip the movie right side out—and make something like a cohesive fit is daunting. More so, however, is the aural effect. 24 Hour Psycho is blessedly silent (one shudders to think what speech and score slowed down to that duration would sound like). But Left is right keeps the soundtrack attached to its flipped over and alternating frames. What emerges is not quite human speech, but something that has all the cadence and rhythms of it appearing to come out of the mouths of the images broken up and split on the screen. The piece thus reveals an interesting difference between the way we process visual and aural stimulus. At some level of preconscious activity, we convert sequential stills into the perception of motion. We can even do this when the motion is revealed to be one still after the next or, with greater effort in Left is right, when the images strobe and mirror each other. We cannot do the same with speech, which, as the philosophers would say, is compositionally structured. Break speech down by inserting syncopated pauses and mumblings and it will sound like speech but communicate nothing at all.

Space keeps me from saying much about Between Darkness and Light, a riff on William Blake that projects The Exorcist and The Song of Bernadette (a 1943 movie about a woman claiming to see the Virgin Mary) on top of each other. One quick thing to notice is the sheer dominance black and white has when placed on top of color. We see through the blush of the one to the more saturated tones of the other. And of course the ironic juxtapositions of two films reversed in spiritual content yet similar in iconography and form.

To Narc on One’s Self: The Head Cases of Timothy Leary and Philip K. Dick

Discussed:

Timothy Leary: A Biography, by Robert Greenfield. 2006
Fear and Loathing in Las Vegas, by Hunter S. Thompson. 1971
A Scanner Darkly, by Philip K. Dick. 1977
A Scanner Darkly, (Movie) by Richard Linklater. 2006
Divine Invasions: A Life of Philip K. Dick, by Lawrence Sutin. 1986

Time has been quite cruel to Timothy Leary’s best known prescription: that the mass indulgence of hallucinogens would result in a liberating transformation of American society. The “mystic vision” behind this bad notion actually belonged to the Beat poet Allen Ginsberg, but Leary was seen as the “perfect person for the job” of advancing the alchemist’s agenda — initially through the dosing of famous artists, poets, intellectuals and musicians. Whatever value may lie in consciousness alteration among society’s vanguard, the more wide-spread the experiment became, the more terrible its public costs, the more Leary seemed to deny that it had all gone horribly wrong. The crimes of the Manson family should have been a sickening wake-up call, and if there is a flicker of vitality still left in the original proposition that some intrinsic and transcendent wisdom lies in the imbibing of psychedelics, the news that right-wing harpy Ann Coulter (a shrew so shrill even conservatives have tired of her) remains a wistful Deadhead might prove sobering.

Robert Greenfield’s 600+ page biography of Leary reveals a charismatic and talented Irish huckster who anti-heroically refused to sober up. Though he initially approached psychedelics with scientific skepticism and hopes for psychiatric use, the mystic vision imparted by Ginsberg took deep hold and propelled him from F. Scott Fitzgerald wanna-be to Acid King to pseudo-Revolutionary fugitive, before winding up as a Hollywood Squares style B-list celebrity with a penchant for fringe science. One of the oddest kinks in this declension, a turning point in Greenfield’s biography, is when Leary, behind bars and looking at rotting the rest of his life in prison, named names in the drug movement he had built. To show the depths of his penitence he penned articles for the conservative flagship The National Review, in which he lambasted the druggie music and wayward morals of his friend John Lennon (and Bob Dylan) while also attempting to lure his devoted ex-wife into arrest. Bummer.

Why did Leary flip and fink? Perhaps there was some residual effect from the stupendous amounts of all the acid, brain damage that lent a certain plasticity to his character, or maybe it was an addiction to a more common and insidious drug: fame. Leary behind bars was forgotten as the world moved on, a fate too grating to endure for an egomaniac, especially if all that was to be sacrificed were past principles and allies. Ratting out his friends, associates and lawyers would both place him back in the public eye and speed his release, and it seemed to have worked okay. Credit the man with dancing fast enough to avoid his “karma”.

A noteworthy side effect of this episode is the way Leary’s fall from grace came to symbolize the death of the sixties for so many. When a grand vision with utopian promise grabs a sizable chunk of culture then sputters out into betrayal and self-parody, it remains with the burned romantics, writers like Hunter S. Thompson and Philip K. Dick, to best chronicle the aftermath. Both men were masters of writing a certain style of drug addled jive, prose that crackled with wild energy and potential violence while teetering between complete paranoia and high comedy. Thompson, in his best known book Fear and Loathing in Las Vegas captures both the triumph of the counter-culture in full bloom and its quick collapse:

You could strike sparks anywhere. There was a fantastic universal sense that whatever we were doing was right, that we were winning . . .

And that, I think, was the handle – that sense of inevitable victory over the forces of Old and Evil. Not in any mean or military sense; we didn’t need that. Our energy would simply prevail. There was no point in fighting – on our side or theirs. We had all the momentum; we were riding the crest of a high and beautiful wave . . .

So now, less than five years later, you can go up on a steep hill in Las Vegas and look West, and with the right kind of eyes you can almost see the high-water mark – that place where the wave finally broke and rolled back.

The human cost of that “broke and rolled back” was vicious in lives, health, and hope. Even as early as 1971, Thompson bemoaned the “fatal flaw in Tim Leary’s trip”:

He crashed around America selling “consciousness expansion” without ever giving a though to the grim meat-hook realities that were lying in wait for all the people who took him too seriously. . . What Leary took down with him was the central illusion of a whole life-style that he helped create . . . a generation of permanent cripples, failed seekers, who never understood the essential old-mystic fallacy of the Acid Culture: the desperate assumption that somebody – or at least some force – is tending that Light at the end of the tunnel.

It was among the terror of those “grim meat hook realities” that Philip K. Dick (PKD) often lived and wrote, combining, in his later novels, the sweaty dregs of the drug culture with the All-American horror of H. P. Lovecraft. In his A Scanner Darkly, the protagonist, Bob Arctor, covertly works as a narcotics agent in a bleakly futuristic Orange County California. Coupled with an array of high-tech surveillance gear, Arctor’s growing intake of the schizophrenia-inducing drug “Substance D” is driving him to narc on himself. Arctor is a burned out divorcée living with other thirty-something bachelor freaks in a drug den of a suburban house, a setting inspired by PKD’s own shattered home in Marin County of the early seventies. PKD, according to biographer Lawrence Sutin, was near broke and addicted to amphetamines. He suffered from bouts of agoraphobia and kept an open house policy for teenage hippies and dealers. During roughly the same time, an exiled Tim Leary was enjoying the life of a coked-up ski bum in Switzerland, haunting through force of celebrity and charm, the chalets of dubious aristocrats in a dance of mutual scams.

In A Scanner Darkly, one of the more psychotic characters, in order to burn the luckless protagonist Arctor, impersonates him on the phone and signs off with “Tune in, turn on and good-bye,” a stunt seemingly calculated to call down the wrath of the straights. Leary’s most famous phrase, of course, was “Tune in, turn on and drop out” and the last clause was already a tacit admission that the initial flush of psychedelic potential had failed to radically transform America . . . that the drug culture should simply “drop out” and either go into internal exile or live parasitically off of the straights. Funny how touchy straight society got on that score.

Leary was a fan of PKD’s sci-fi, and through a bit of druggie synchronicity, the guru manqué has a connection to the current movie version of A Scanner Darkly, directed by Richard Linklater. Leary’s archivist through-out the sixties was Michael Horowitz, the father of the Hollywood actress Winona Ryder, who co-stars as in A Scanner Darkly. (Ryder regarded Leary as her godfather and has written a foreword to one of Leary’s latest biographies.) Horowitz, as archivist and friend, was put in a terrible bind when Leary started collaborating with the Feds in prison. He agonized over whether to surrender Leary’s files as Leary requested and was dismayed by the personal pressure to turn over incriminating letters. The New York Times reported that with the archives seized, the FBI hoped “they would be able to solve every drug case of the 1960s”. While the high aspirations and naiveté of the Feds were comical, the resulting paranoia among the drug culture was very real. The flood of undercover agents that hit the streets at the end of the Nixon administration, and the tactic of dealers to turn in the competition, were part of the reason that narcs were an obsession of both Thompson and PKD. The idea that the necessary intimacy of drug use could be contaminated by the subterfuge of a cop was the ultimate buzz-kill, the recession of that “high and beautiful wave,” and Leary’s betrayal helped to show how hollow the whole show was to begin with.

Called in front of a grand jury in 1975, Winona’s Dad refused to testify, befuddling the prosecuting attorney by maintaining that archivists possesses the same privileged confidentiality that is bestowed upon priests, spouses and attorneys. A clever tact, he escaped without indictment, and decades later, his daughter, in a PKD derived movie, would play a narc that plots to drive another narc insane in an elaborate plot to bust a drug manufacturer. That schizoid mirroring and fear/fascination with undercover cops was not just a literary trope for PKD. According to Sutin, in February of 1973, despite his still occasional use of cannibinoids, Dick wrote to the Justice Department offering up A Scanner Darkly as part of the fight against drugs.  Throughout the seventies he corresponded with the FBI to let them know that despite the appreciation of his novels by left-wing and even French literary critics, he, PKD, was a patriot.

Of all the many films that have been based on PKD’s works, Linklater’s is the closest in spirit and tone to such schizoid deliberations. The book, despite its thin veneer of sci-fi, was an obvious cri de coeur emanating from the sixties hangover. Stripped of its proper temporal context, Linklater’s film recalibrates much of Philip Dick’s horror and anguish as comedy, substituting gritty poverty and the bitterly-earned paranoia of the early seventies for nineties style slacker wit. In Southern California of the early seventies, it was possible that a bunch of edgy hippies and drug dealers might actually know someone, or have connections to, radical terrorist groups like the Weather Underground.  Similar connections between psychedelic slackers and today’s radical terrorism are hard to imagine, and the film characters efforts to make them stretch into silliness.

Imagining the future through science fiction was a shared fixation of Leary and Dick, one with flippant optimism and the other with tendentious horror. Their idiosyncratic approaches as futurists provided downright, well . . . . trippy codas to their lives. Leary briefly flirted with the idea of cheating death and getting a glimpse of tomorrow. Intrigued by cryogenic preservation, Leary, on his deathbed, talked of having a sketchy cryonic corporation sever and freeze his head for future re-animation. Owing to a lack of trust with said corporation, Leary backed out and passed away in front of cameras and surrounded by friends. Dick, who popularized the existential dilemmas of androids, died in 1982 but recently served as a model for a highly-detailed robotic head, a showcase for the work of Hanson Robotics Inc, complete with an “artificial-intelligence-driven personality”. The construct was designed to simulate a conversation with the dead author, but alas, David Hanson, the builder, misplaced the head on an airplane in December of last year and it has yet to reappear. Given such material, one’s tempted to ponder the bizarreness of it all, perhaps even by drifting into one of PKD’s parallel realms, a dark future in which the frosty noggin of Timothy Leary and the android cephalos of PKD bullshit each other on the nature of reality.