I was standing, like a good Northwesterner, in the produce section of my locally owned organic-food supermarket—this was a couple of years ago, not long after I had moved to Portland from the New York City area—when I heard a voice in my ear. “Excuse me,” it said. “You’re a Jew, aren’t you?” My sphincter clenched. There were two ways this could go, and neither one was good. Either the guy I could now sense hovering at my elbow was a Lubavitcher, doing outreach among his fallen brethren (drawing them near, in the term of art), or he was a Jew for Jesus, hoping to tell me about the Lord. In the first case, I would sling the brushback pitch that I had learned to keep at hand for such occasions, amply familiar from life in New York. Ma ha’avodah hazose lachem? I would say: What is this worship to you?—the words of the Wicked Son in the Passover story. (“To you,” the Haggadah explains, “and not to him. By excluding himself from the community, he has negated the essential.”) In the second case, I would probably just start screaming and ripping up his pamphlets, as I did to a guy in the subway once. Christian missionaries tend to transform me into a kind of Semitic Incredible Hulk, a ball of ethno-historical rage. (A third possibility, that I’d been teleported back to Poland, circa 1941, and was about to be invited into a cattle car, I discounted as unlikely.)
more from William Deresiewicz at The American Scholar here.