Andrew J. Bacevich in The American Conservative:
During the Age of Trump, Year One, a single word has emerged to capture the essence of the prevailing cultural mood: resistance. Words matter, and the prominence of this particular term illuminates the moment in which we find ourselves.
All presidents, regardless of party or program, face criticism and opposition.Citizens disinclined to support that program protest. Marching, chanting, waving placards, and generally raising a ruckus in front of any available camera, they express dissent. In normal times, such activism testifies to the health of democracy.
Yet these are not normal times. In the eyes of Trump’s opponents, his elevation to the pinnacle of American politics constitutes a frontal assault on values that until quite recently appeared fixed and unassailable. In such distressing circumstances, mere criticism, opposition, protest, and dissent will not suffice. By their own lights, anti-Trump forces are fending off the apocalypse. As in November 1860 so too in November 2016, the outcome of a presidential election has placed at risk a way of life.
The very word resistance conjures up memories of the brave souls who during World War II opposed the Nazi occupation of their homelands, with the French maquis the best known example. It carries with it an unmistakable whiff of gunpowder. After resistance comes revolution.
Simply put, Trump’s most ardent opponents see him as an existential threat, with the clock ticking. Thus the stakes could hardly be higher. Richard Parker of Harvard has conjured what he calls Resistance School, which in three months has signed up some 30,000 anti-Trump resistors from 49 states and 33 countries. “It is our attempt to begin the long slow process of recovering and rebuilding our democracy,” says Parker. Another group styling itself the DJT Resistance declares that Trump represents “Hatred, Bigotry, Xenophobia, Sexism, Racism, and Greed.”
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