“The latest of Barry Unsworth’s vivid historical novels brings to life a golden age of Muslim-Christian partnership. Boyd Tonkin meets him at his home in Umbria.”

From The Independent:

With his ability to make remote events into distant mirrors for our times, and a gift for excitingly believable period drama that shuns the twin pitfalls of archaism and anachronism, Unsworth has no superior among historical novelists at work today. After such masterly recreations of a credible European past as Pascali’s Island and Stone Virgin, he shared the Booker Prize in 1992 (with Michael Ondaatje) for his sweeping slave-trade epic, Sacred Hunger. At the same time, he moved to this green and rolling patch of Italy with his Finnish wife, Aira.

More here.

“Tariq Ali admires Lawrence Wright’s reconstruction of the lives of the main characters in the 9/11 horror show, The Looming Tower.”

From The Guardian:

Forty years ago, in a scathing and prescient manifesto against consumer capitalism and celebrity culture entitled The Society of the Spectacle, the French situationist philosopher Guy Debord described everyday life as “a permanent opium war”. Modern capitalism was an “immense accumulation of spectacles” and what was once “truly lived has become mere representation”.

This is helpful. We can better understand the impact of the sensational counter-spectacle of 9/11, described by its principal inspirer as an “America struck by Almighty Allah in its vital organs”. Vital, of course, only because of their symbolic importance. Might Allah have been reading Debord? The events transformed Osama bin Laden into a global celebrity, a sinister Darth Vader figure who is an object of fascination for friend and enemy alike. Even though al-Qaida itself is clearly in decline, the world is preoccupied by wars and occupations old and new and a new triumvirate of Muslim leaders has emerged (Ahmadinejad in Iran, Nasrallah in Lebanon and Moqtada al-Sadr in Iraq), while the global publishing empires continue to produce books that take us back to the events of 9/11. Another example, perhaps, of ways in which the military-ideological-cultural dominance of the United States can provincialise the rest of the world.

More here.

19 February

Yesterday (late afternoon) I went to my first Paris cocktail party, at Jean Wahl’s — in the disgusting company of Allan Bloom. Wahl [a philosopher] very much lived up to my expectations — a tiny slim birdlike old man with lank white hair and wide thin mouth, rather beautiful, like Jean-Louis Barrault [actor] will be at 65, but terribly distrait and unkempt. Baggy black suit with three large holes in the rear end through which you could see his (white) underwear, + he’d just come from a late afternoon lecture — on Claudel — at the Sorbonne. Has a tall handsome Tunisian wife (with a round face and tightly-drawn-back black hair) half his age, about 35-40 I’d guess, + three or four quite young children. Also there were Giorgio de Santillana [historian of science]; two Japanese artists; lean old ladies in fur hats; a man from Preuves; middle-sized children straight out of Balthus, in Mardi Gras costumes; a man who looked like Jean-Paul Sartre, only uglier, with a limp, and was Jean-Paul Sartre; and lots of other people whose names meant nothing to me. I talked to Wahl + de Santillana + (unavoidably) to Bloom. The apartment, it’s in the rue Peletier, is fantastic — all the walls are drawn + sketched + painted on by the children and by artist friends — there is dark carved North African furniture, ten thousand books, heavy tablecloths, flowers, paintings, toys, fruit — a rather beautiful disorder, I thought.

more from the NY Times Magazine here.

A secret society of the créme de la créme of French mathematicians epitomized the shift in the mathematical zeitgeist of the early 20th century. Writing under the pseudonym Nicolas Bourbakis, the collective set out in the 1930s to rewrite the history of mathematics in one grand mathematical treatise, and perhaps the most distinctive feature of their work was the absence of diagrams.

The Bourbakis espoused mathematical rationality and rigor. They believed the subjective and fallible visual sense was easily led astray, falling victim to impressionistic reasoning. In 1959, at a conference in France addressing the need to overhaul the French education system, Jean Dieudonné, a founding member of the Bourbakis and the group’s scribe, infamously proclaimed: “Down with Euclid! Death to Triangles!”

more from Boston Globe Ideas here.

Amid all the squabbles and revisions, it’s unsurprising that so many people who once cared passionately about Ground Zero have simply lost track of the developments there and have stopped caring. This summer, the success of the first movies about 9/11, and acclaim for a clutch of important novels dealing with the subject, showed that the public is still hungry to make sense of the tragedy and what it means for America. But they are no longer looking to architects, contractors, and developers for answers. By the end of the day on September 11, 2001, it was clear that the terrorists’ act had enormous symbolic power in the eyes of the world, and, in the months that followed, a consensus arose that whatever happened at Ground Zero should make a powerful symbolic statement of our own—of the values that America, and New York, stand for. Five years after the terrorist attacks, the saddest thing about all the many absurdities surrounding the rebuilding—the personal wrangles and group rivalries that have obscured any sense of commonality, the pious statements masking an utter lack of conviction, the maxed-out budgets and cut corners—is that they may say a lot more about us than we’d like to think.

more from The New Yorker here.

From The Washington Post:

HOTHOUSE KIDS: The Dilemma of the Gifted Child By Alissa Quart

We blast our developing fetuses with Mozart to give them a leg up in life. We park our 6-month-olds in front of “Baby Einstein” and “Brainy Baby” videos, whose bells and whistles are supposed to kick developing neurons into overdrive. We drag our toddlers to early-childhood “enrichment” classes and subject them to IQ tests as preschoolers to ensure that they get the best “gifted” education, if we’re lucky enough to live in a place that offers it or rich enough to pay for private schools and tutors.

Not only does this deprive kids of the proper fun of childhood, Quart argues, it can kill the drive to master something for its own sake. Too much early pressure can jeopardize kids’ ability to become successful, self-motivated adults. She offers up a number of cautionary tales, such as the one about the pianist whose father drove him so hard that he gave up the instrument by the time he was 7 years old. And then there’s the sad case of Brandenn Bremmer, a “profoundly gifted” 14-year-old who killed himself in March 2005. He apparently left no note to explain the act, but “the earth is not a happy place for PGs,” as a mother of gifted children put it.

More here.

From The Guardian:

So, to repeat, we respect Islam – the donor of countless benefits to mankind, and the possessor of a thrilling history. But Islamism? No, we can hardly be asked to respect a creedal wave that calls for our own elimination. More, we regard the Great Leap Backwards as a tragic development in Islam’s story, and now in ours. Naturally we respect Islam. But we do not respect Islamism, just as we respect Muhammad and do not respect Muhammad Atta.

I will soon come to Donald Rumsfeld, the architect and guarantor of the hideous cataclysm in Iraq. Secretary Rumsfeld was unfairly ridiculed, some thought, for his haiku-like taxonomy of the terrorist threat: ‘The message is: there are known “knowns”. Like his habit of talking in ‘the third person passive once removed’, this is ‘very Rumsfeldian’. And Rumsfeld can be even more Rumsfeldian than that. According to Bob Woodward’s Plan of Attack, at a closed-door senatorial briefing in September 2002 (the idea was to sell regime-change in Iraq), Rumsfeld exasperated everyone present with a torrent of Rumsfeldisms, including the following strophe: ‘We know what we know, we know there are things we do not know, and we know there are things we know we don’t know we don’t know.’

More here.

Tomorrow, meaning Monday, will be completely devoted to a commemoration of the attacks of 9/11/01 at 3QD. Many of our regular columnists will be publishing pieces, as well as several new guest contributers. Look for them on Monday. Tell your friends. Alert the authorities.

The Situation in Iraq

It’s clear we’ve entered a new and critical phase in the Iraq war. We can still win this thing, but only if we carefully read the signals coming from the Sunni, Shiite, and Kurdish factions, and tailor a response that promotes our strategic interests.

This is where I fault the Bush administration. It seems the administration never understood the divergent interests of Iraq’s political players, and compounded that error by pursuing an ideological fantasy at odds with real-world geopolitics. It’s even possible to argue—and I stress “possible”—that the invasion itself was a monumental and unsalvageable foreign-policy catastrophe.

But whoa, let’s not get ahead of ourselves. There’s still time to pull this one out. It just depends on those in power doing absolutely the right thing based on the information they have, taking into account our interests, and the interests of others in the region. I can’t put it any more clearly than that.

more from McSweeney’s here.

At Harry Kreisler’s Conversation with History, an interview with Ian Lustick (Real Player) on his new book Trapped in the War on Terror. From the transcipt.

[Kreisler] This sense of a threat that this war is addressing shows up in all the opinion polls when you look at the attentive elite and when you look at the broad population?

[Lustick] Yes. As a political scientist you don’t just look at public opinion, and you don’t just look at the answers that people give to opinion polls, because the answers that people give to opinion polls are very much driven by how the questions are framed. So, what social scientists do, what I like to do, is to look at the questions that are asked. If you look at the questions that are asked of elites, whether by the Pew Foundation or the American Foreign Policy Association [to see] what opinion leaders in the United States think, or if you look at the Harris polls and Gallup polls of mass opinion, what questions are asked and how are they asked? The type of question that’s always asked since 9/11 is, “Is the government prosecuting the War on Terror well, or not? Are we winning the War on Terror? Are we losing?” No one asks, “Should there be a War on Terror? Is there an enemy that could be fought effectively with a war?” No one asks that question publicly.

That’s the sign of how deeply embedded the expectations are, and if those deeply embedded expectations are wrong, the country has a hard time correcting its course. Here’s why: our government is built on a Madisonian system. Every interest group and every ambitious politician is supposed to go out in the arena and fight for everything they can get based on what’s good for them. Even if they talk about what’s good for the national interest, the way you get ahead in American politics, whether you’re George Bush or anyone else, is to fight for your constituency and build coalitions and fight for those constituencies. The Madisonian system assumes that the whole country will go in a direction that is the outcome of everyone doing that, so it will never lurch too far in one direction, because everyone has an interest that’s slightly different than mine, and we tend to cancel one another out.

NEW YORK—Days before the fifth anniversary of the destruction of New York’s World Trade Center by terrorists, city officials gathered on the site where the Twin Towers once stood to dedicate the newly completed 9/11 Memorial Hole.

“From the wreckage and ashes of the World Trade Center, we have created a recess in the ground befitting the American spirit,” said New York Governor George Pataki from a cinderblock-and-plastic-bucket-supported plywood platform near the Hole’s precipice. “This vast chasm, dug at the very spot where the gleaming Twin Towers once rose to the sky, is a symbol of what we can accomplish if we work together.” . . .

“Let this circle of flowers—brief, beautiful, and too soon gone—symbolize the respect we have shown for the memories of those innocents who lost their lives on that sorrowful morning by creating this great hole,” said the Reverend Charles Bourne of Lower Manhattan’s Trinity Chapel as the flowers sank into the brown, debris-strewn runoff at the bottom of the cavity. “I firmly believe, as does every person here, that this deep, empty hole has come to stand not only for the New York City of today, but also for the transformation of the entire United States since Sept. 11, 2001.”

more from The Onion here.

Via Crooked Timber, which got it by way of Political Theory Daily Review, an essay by Timothy Sexton on Gang of Four (the punk band, not the uber-Maoist leaders of the Cultural Revolution) as Marxist cultural theory–and now I know where the fascination started, long ago when I was a teenager.

On their second album Solid Gold, the postpunk rock group Gang of Four openly assert their intention to approach pop music as critical theory with a song titled, appropriately enough, “Why Theory?” In answer to their own query of why critical theory should have a place in rock music, the band sings “Each day seems like a natural fact / And what we think changes how we act.” The critical theory that Gang of Four present in their music is a Marxist one centered on the premise that before revolt can take place, one must first penetrate through the consciousness that is determined by capitalistic ideology in order to understand why a revolution is necessary.

Gang of Four locate their Marxist theory in the Althusserian notion of expressing resistance through the contradictions inherent in the Ideological State Apparatuses (ISA) of the corporate-controlled rock music industry, and the way in which Gang of Four express their theory of Marxist thought is by inducing in the listener an alternative consciousness achieved through contradictions and disorientations that serve to mirror the very sense of disorientation and contradiction that capitalistic consciousness creates.

A Neanderthal wandering around Chelsea might feel at home at Michael Heizer’s show — but then again, he might not. The forms in Mr. Heizer’s eight “stone sculptures” will seem familiar to him, as they are near-exact reproductions of Stone Age tools, a range of Paleolithic and Neolithic implements from disparate parts of the world. But the function could not be more remote. Pointed up with precision from minute user-friendly originals, (made by and for the hand, the tools were an inch or so long) these have been blown up to as much as 16 feet, to confound the hardiest neanderthal.

“Prismatic Flake” (1989) is the longest at 197 inches; some kind of cutting device in its original usage, it is suspended on a steel base, an open cube with welded bracket supports. The sheer, elongated form has the graceful menace of a Samurai sword. Like the other tools, it is reconstructed in modified concrete around a hollow interior. Whatever one’s response to the works aesthetically, technically they are a tour de force.

more from artcritical here.

In The Nation, Liza Featherstone on the class action suit against Random House for James Frey’s A Million Little Pieces.

Back when watching Bill O’Reilly was still fun — before he became a creepy, obsessive nativist — I enjoyed a feature called “The Most Ridiculous Item of the Day.” (He’s become such a sour, humorless ideologue that this segment now falls flat.) Allow me to steal the concept for a moment. Today’s most ridiculous item, hands-down, is the report that readers are suing James Frey — the author of the (partly) invented rehab memoir A Million Little Pieces — and his publisher, Random House, for “defrauding” them. Even sillier, Random House has reached a settlement with these whiny opportunists, and any reader who can show proof of purchase will receive a refund for the full retail price of the book ($23.95 for the hardcover, $14.95 for the paperback). The plaintiffs’ lawyers who scored this one must be laughing their heads off and planning their next Ibiza vacation.

Talk about “frivolous lawsuits.” Stunts like this give a bad name to class action suits that seek to redress genuine wrongs, like race or sex discrimination in the workplace, or pollution. The action against Random House also reflects an absurdly consumerist attitude toward reading: when the book — or author — isn’t what you expected, demand your money back! Bob Woodward presents himself as a crusading muckraker — can I get a refund for the book in which he acts as a mouthpiece for the Bush Administration? And how about all those novels and memoirs that are billed by publishers as “poignant” and “evocative” when they’re actually tedious tripe? Can we send in our receipts for those, too?

Whenever Roald Dahl’s stories come into a conversation, someone will mention, with laughter and a kind of horrified amazement, “William and Mary”, in which the brain and single, lidless eye of a once-domineering, tobacco-hating husband are experimentally preserved with the help of an early life-support invention. Visiting William in the lab, his widow-wife, Mary, lights a cigarette and blows smoke into his furious eye. “I just can’t wait to get him home,” she says. Over the 45 years of his career as a writer, Dahl’s fictions changed in tone, subject and audience, but the points of view of both characters in “William and Mary” typify his approach. The writer’s stare is unblinking, and most of his tales are irritants, provocations. Fantastic as Grimm, neat as O Henry, heartless as Saki, they stick in the mind long after subtler ones have faded: incredible (literally), unforgettable and vengefully funny.

more from Guardian Books here.

Ian Buruma addresses questions of political philosophy, moral accountability and mass psychology in the most rigorous possible way: journalistically. In books on topics as varied as English national character, German and Japanese war guilt and the Chinese diaspora, he has deftly combined interviewing and reflection. This proves a fruitful way to approach the murder, in 2004, of the filmmaker Theo van Gogh, the subject of his new book. A Dutch-born Islamist named Mohammed Bouyeri was infuriated by “Submission,” a film van Gogh had made with the Somali-born feminist and politician Ayaan Hirsi Ali about the treatment of women under Islam. So one morning, as van Gogh was riding his bike to work, Bouyeri shot and stabbed him to death. Buruma, who was born in the Netherlands in 1951 and has lived mostly abroad since 1975, is less interested in the details of the killing than in what followed: the ideologies vindicated or discredited, the prejudices revealed and the doubts cast on the workability of what only 10 years ago was considered Europe’s most easygoing society.

more from the NY Times here.

From The Washington Post:

You’re sitting in the center of the fabulousness. The stinky old Fulton Fish Market is gone, and cobblestone streets are lined with boutiques and $1 million condos with floor-to-ceiling windows, and the sky is that razor blue.

Almost like that day.

Five years ago, this neighborhood in downtown Manhattan, a few blocks from the twin towers, was covered in half a foot of gray ash. Now, Jason Lowney, 28, and Patrick Darragh, 24, down drinks and talk that emphatic guy talk, and Sept. 11 feels pretty distant. “People thought downtown would be a ghost town,” says Lowney, a husky and dark-haired insurance adjuster. “I think it’s stronger .”

More here.

From BBC News:

Experts at the BA Festival of Science, in Norwich, heard that vaccines could be created against the molecules which trigger allergies. The scientist leading the research – Dr Ronald van Ree, from Amsterdam University – said a vaccine with no side effects was in sight.

About one in 70 people have an allergy to foods such as peanuts or shellfish. New genetic engineering techniques are being tested to reduce the effect of the proteins in food that cause adverse – sometimes fatal – reactions. It is hoped that scientists will be able to make the molecules safe enough to use in drugs that fight food allergies via the immune system.

These would be used in conjunction with compounds designed to reduce inflammation – one of the most dangerous effects of allergic reactions.

More here.

From Slate:

Downtown New York after the attacks.

More here.

Self Portrait, by Jennifer Prevatt, 2006.

See more of Jennifer’s work at Society, 2104 8th Avenue (at 114th Street).

See Zeina Assaf’s work at EmcArts, 127 West 122nd Street.

Saturday, September 9, 2006 12:00 a.m. to 6:00 p.m.
& Sunday, September 10, 2006, 1:00 p.m. to 6:00 p.m.

Much more information about the many participating artists and venues here.