BILL MURRAY: “I’M NOT ONE OF THOSE GUYS”

From The Talks:

Mr. Murray, you don’t have an agent or a manager and people say you don’t even own a cell phone. What does it take for a filmmaker who has a perfect role in mind for you to bring you on to a project?

ScreenHunter_06 May. 03 22.17The key really would be to have a good script. It’s not that hard. If you have a good script that’s what gets you involved. People say they can’t find me. Well, if you can write a good script, that’s a lot harder than finding someone. It’s much harder to write a good screenplay than to find someone, so you can find someone. I don’t worry about it; it’s not my problem. My problem is having a little peace and quiet. So they need to find me, that’s really their issue. I am not taking ads out or anything, standing on the street corner.

Was there a point in your career where you realized, now I can play “hard to get”?

I don’t really think it changed a whole lot. It’s just sort of a cumulative thing that happens where you get more and more attention and much of it is pleasant, but a lot of it doesn’t really serve you or help you getting anything done, it just takes up a lot of your time. So it’s pleasant enough but it means I don’t get anything else done.

Can you give me an example?

It’s like if I were in the fan mail business – I don’t answer fan mail. I don’t have time for that. It’s like there are hundreds of thousands of people that think they’re going to become millionaires getting autographs from movie actors. I don’t have time for those idiots. I got stuff to do. Spelling my name? I did that a long time ago. When I run into someone on the street that’s one thing, but answering mail for a living? Ay-ay-ay-ay-ay… I like a job where you sleep late, get kind of goofy and have some fun.

More here.

The Massive Palestinian Hunger Strike

Richard Falk in Citizen Pilgrimage:

Falk_081911Can anyone doubt that if there were more than 1300 hunger strikers in any country in the world other than Palestine, the media in the West would be obsessed with the story? It would be featured day after day, and reported on from all angles, including the severe medical risks associated with such a lengthy refusal to take food. At this time two Palestinians who were the first to start this current wave of resistance, Thaer Halaheh and Bilal Diab, entering their 64th day without food, are reported by the prisoner protection association, Addameer, and the NGO, Physician for Human Rights-Israel, to be in critical condition with their lives hanging in the balance. Despite this dramatic state of affairs there is scant attention in Europe, and literally none in North America.

In contrast, consider the attention that the Western media has devoted to a lone blind Chinese human rights lawyer, Chen Guangcheng, who managed to escape from house arrest in Beijing a few days ago and find a safe haven at the U.S. Embassy. This is an important international incident, to be sure, but is it truly so much more significant than the Palestinian story as to explain the total neglect of the extraordinary exploits of these thousands of Palestinians who are sacrificing their bodies, quite possibly their lives, to nonviolently protest severe mistreatment in the Israeli prison system.? Except among their countrymen, and to some extent the region, these many thousand Palestinian prisoners have been languishing within an opaque black box ever ever since 1967, are denied protection, exist without rights, and cope as best they can without even the acknowledgement of their plight.

More here.

The Irrationality of Irrationality: The Paradox of Popular Psychology

Samuel McNerney in Scientific American:

ScreenHunter_05 May. 03 17.06In 1996, Lyle Brenner, Derek Koehler and Amos Tversky conducted a study involving students from San Jose State University and Stanford University. The researchers were interested in how people jump to conclusions based on limited information. Previous work by Tversky, Daniel Kahneman and other psychologists found that people are “radically insensitive to both the quantity and quality of information that gives rise to impressions and intuitions,” so the researchers knew, of course, that we humans don’t do a particularly good job of weighing the pros and cons. But to what degree? Just how bad are we at assessing all the facts?

To find out, Brenner and his team exposed the students to legal scenarios. In one, a plaintiff named Mr. Thompson visits a drug store for a routine union visit. The store manager informs him that according to the union contract with the drug store, plaintiffs cannot speak with the union employees on the floor. After a brief deliberation, the manager calls the police and Mr. Thompson is handcuffed for trespassing. Later the charges were dropped, but Mr. Thompson is suing the store for false arrest.

All participants got this background information. Then, they heard from one of the two sides’ lawyers; the lawyer for the union organizer framed the arrest as an attempt to intimidate, while the lawyer for the store argued that the conversation that took place in the store was disruptive. Another group of participants – essentially a mock jury – heard both sides.

The key part of the experiment was that the participants were fully aware of the setup; they knew that they were only hearing one side or the entire story. But this didn’t stop the subjects who heard one-sided evidence from being more confident and biased with their judgments than those who saw both sides. That is, even when people had all the underlying facts, they jumped to conclusions after hearing only one side of the story.

More here.

Young Obama in Love: A Girlfriend’s Secret Diary

David Maraniss in Vanity Fair:

ScreenHunter_04 May. 03 16.33If Barack and Genevieve were in social occasions as a couple, it was almost always with the Pakistanis. Hasan Chandoo had moved back from London and taken a place in a converted warehouse on the waterfront below Brooklyn Heights. Wahid Hamid, starting a rise up the corporate ladder that would take him to the top of PepsiCo, lived on Long Island with his wife. Sohale Siddiqi was part of the crowd, along with Beenu Mahmood. It was a movable feast, and invariably a matter of bounty and excess, friends losing themselves in food and conversation. Barack for the most part declined alcohol and drugs. “He was quite abstemious,” Genevieve said. She enjoyed the warmth of the gatherings, but was usually ready to go home before him. He was pushing away from the Pakistanis, too, politely, for a different reason, she thought. He wanted something more.

Beenu Mahmood saw a shift in Obama that corresponded to Genevieve’s perceptions. He could see Obama slowly but carefully distancing himself as a necessary step in establishing his political identity as an American. For years when Barack was around them, he seemed to share their attitudes as sophisticated outsiders who looked at politics from an international perspective. He was one of them, in that sense. But to get to where he wanted to go he had to change.

Mahmood remembered that “for a period of two or three months” Obama “carried and at every opportunity read and reread a fraying copy of Ralph Ellison’s Invisible Man. It was a period during which Barack was struggling deeply within himself to attain his own racial identity, and Invisible Man became a prism for his self-reflection.” There was a riff in that book that Mahmood thought struck close to the bone with Obama.

More here.

What is College For? An Interview with The New Yorker’s Louis Menand

Matt Bieber in The Wheat and Chaff:

ScreenHunter_03 May. 03 16.26Louis Menand is a Pulitzer Prize-winning professor of English at Harvard and a staff writer for the New Yorker. His most recent book, The Marketplace of Ideas: Reform and Resistance in the American University, traces the rise of the modern university system and asks hard questions about whether higher education’s historical goals and structures are well-suited for today’s world.

In a June, 2011 New Yorker article, Menand expanded on Marketplace, laying out three theories that seek to answer the question: What is college for?

Theory 1 sees the university as a quality filter – a means of sorting young people according to their intelligence and capabilities and providing signals to society about the roles for which they might be well-suited.

Theory 2 is the classic liberal arts vision of the university – in Menand’s words, an opportunity to teach “the knowledge and skills important for life as an informed citizen, or as a reflective and culturally literate human being.”

Theory 3 is a more brass-tacks view: it sees the university as designed for professional or vocational preparation.

In this interview, Menand and I dig into Theory 2. What does an education designed to create “informed citizens” or “reflective and culturally literate human beings” actually look like? What books and pedagogical techniques might it include? How much will it seek to answer the ‘big questions’, and to what extent will it be content with simply asking them?

More here.

Interpreting Shari’a

From Guernica:

KadriMuslims agree that Shari’a is God’s law. But the mysticism surrounding Prophet Muhammed’s nearly 1,400-year-old words has solidified to a point where finding a consensus on the particulars of Shari’a is difficult. The debate has now saturated modern politics and pop-culture around the globe. London-born Sadakat Kadri, human rights Lawyer, travel writer, and journalist, took on this collective confusion in his new book Heaven on Earth: A Journey Through Shari’a Law from the Deserts of Ancient Arabia to the Streets of the Modern Muslin World. As he traveled through South Asia and the Middle East to conduct research, Kadri began untangling the edicts of Shari’a and its interpretations, which could allow for a sex change but not apostasy. His finished product, full of travel experiences, written through the lens of his knowledge of the law and his connection to the subject matter, “provides a compelling overview of the historical events that shaped Islamic law,” wrote Ian Critchley, in the Sunday Times, and delivers “an admirably even-handed account of [Islamic law’s] often fraught position today.” At Asia House this February, Kadri sat with Mishal Husain to discuss Heaven on Earth, the history of Islamic law, and Islam’s interaction with the religious present—both Muslim and non-Muslim. Kadri earned a Master’s from Harvard Law and spent time in Prague during the 1989 Velvet Revolution. He has written a travel guide to Prague as well as the book The Trial: A History from Socrates to O.J. Simpson (2005), after his experience moving to New York City just before 9/11. He currently writes a column for the New Statesman. Mishal Husain was born in England and grew up in both the Middle East and the UK. She received a law degree from Cambridge and works as a BBC international news presenter on Impact Asia, BBC World News, as well as other programs.

The following is an edited transcript of a conversation between Mishal Husain and Sadakat Kadri, published here courtesy of Asia House London.

More here.

The Shangri-La of Health Food

From Smithsonian:

ApricotIn 1933, James Hilton, a British novelist who read about travels in Yunnan Province in National Geographic magazine, wrote a novel called Lost Horizon, which describes a mythical kingdom set far, far away from the rest of time: Shangri-La. Three years later, Frank Capra turned Hilton’s paperback best-seller into a film. The place entered our lexicon as an earthly retreat from the worries of modern civilization.

The fictional Shangri-La appears to be an amalgam of Yunnan Province and Tibet. But the people of the Hunza Valley in Pakistan became, in the American mind, the closest thing to the real-life incarnations of the people of Shangri-La. The Hunzakut people reportedly lived to be 100 and had a practically illness-free existence in an inaccessible mountain valley. Paeans to healthy Hunza proliferated. President Eisenhower’s cardiologist reported that Hunza men could eat 3,000 apricots in one sitting. In 1960, the Journal of the American Medical Association published an editorial extolling the virtues of the Hunza diet as a harbinger of hope for human longevity and modern medicine.

More here.

Big Maconomics: How McDonald’s Explains the World

The Big Mac isn't just a greasy hallmark of modern technological wizardry. It's also a tool for economists to measure the wealth of nations.

Derek Thompson in The Atlantic:

Screen Shot 2012-04-30 at 11.43.08 PMFor thousands of years, families devoted the majority of their lives to food. Their waking hours were spent growing and harvesting crops, and most of their income from growing and harvesting went right back into eating. Deep into the late pre-industrial era, unskilled laborers worked grueling hours in fields to earn an income that could often barely feed their family. As Gregory Clark explained in his book A Farewell to Alms, up until the 1700s, the English diet consisted, monotonously, of mostly bread and beer, won only after hours that would make a modern i-banker blush. Food output per person was so meager that “British farm laborers by 1863 had just reached the median consumption of [primitive] forager and subsistence societies.”

20120114_INC380Today, food is faster. The Big Mac takes very little work for any one person. It is a product of as much automated manufacturing as human labor. Even U.S. food-prep workers, by some measures the poorest-paid major occupation in America, earn enough to buy more than two Big Macs — that's 1,000+ calories — in just an hour of their work.

McDonald's is a restaurant, but it functions much like a factory. Labor is supported by a deep well of technological innovation, such as vacuum packing, exceptional preservatives, deep freezing, vibrant artificial flavors, and high-speed microwaves. Workers assemble specific parts at great speed to deliver dependable and replicable products. “[McDonald's doesn't] put something on the menu until it can be produced at the speed of McDonald's,” CEO James Skinner said in 2010, sounding not unlike Henry Ford from a century earlier.

In addition to being a technological marvel, the Big Mac moonlights as an economic tool. Every year the Economist calculates a Big Mac Index for the purpose of (being cheeky and) testing what currencies are overvalued compared to the U.S. The results are often illuminating.

More here.

An Optical Illusion that Explains the Origins of Imaginary Monsters

Esther Inglis-Arkell in io9:

It seems that the brain, in specific situations, literally gets bored and starts scaring you. The easiest way to prove this is to perform the simple experiment of looking steadily into a mirror, for a few minutes at a time. Soon, you're very likely to see a monster. That monster is a combination of your face and your brain. Does that make it better or worse?

There are a lot of creepy situations that start happening when you look in the mirror. Low light and a fearful mood certainly help, but the primary reason why people have so many mirror related freak-outs, and why it's become such a big game at slumber parties, is straight biology. The brain doesn't have the energy or the processing power to notice everything all the time.
Sitting at your computer now, you're probably unaware of the feel of the seat under you, your clothes against your skin, and any lingering smells you might have noticed (no judgement) when you walked into the room. OriginalYour mind mostly tunes them out. But the sense that most of us rely on almost all the time, sight, has also been narrowed down. You are probably unaware of anything outside of the range of the computer screen, and you probably haven't noticed minor changes to that. That is why most updates on computers come with a sound or a blinking light.

The brain, when faced with a lot of stimulation, only some of which is considered relevant, will tune out the non-relevant parts, filling in what it can from the general area. It's a little like how the blind spot works, except this is a dynamic process. The brain will zoom in on a desired area, and the rest of the space will fade away. This is called the Troxler Effect, or Troxler Fading. It was discovered way back in 1804 by Ignaz Troxler, a physician and philosopher. Take a look at the circle to the left. Focus on the red dot at the middle. After less than thirty seconds, the circle should just fade away.

More here.

Unexceptionalism: A Primer

E. L. Doctorow in the New York Times:

0429-doctorow-popupTo achieve unexceptionalism, the political ideal that would render the United States indistinguishable from the impoverished, traditionally undemocratic, brutal or catatonic countries of the world, do the following:

PHASE ONE

If you’re a justice of the Supreme Court, ignore the first sacrament of a democracy and suspend the counting of ballots in a presidential election. Appoint the candidate of your choice as president.

If you’re the newly anointed president, react to a terrorist attack by invading a nonterrorist country. Despite the loss or disablement of untold numbers of lives, manage your war so that its results will be indeterminate.

Using the state of war as justification, order secret surveillance of American citizens, data mine their phone calls and e-mail, make business, medical and public library records available to government agencies, perform illegal warrantless searches of homes and offices.

Take to torturing terrorism suspects, here or abroad, in violation of the Eighth Amendment of the Constitution, which prohibits the infliction of cruel and unusual punishment. Unilaterally abrogate the Convention Against Torture as well as the Geneva Conventions regarding the treatment of prisoners of war.

More here.

coming apart

RomneyDaytona

American conservatives have rarely dwelt on the idea of class. It comes up only twice in Patrick Allitt’s The Conservatives (2009), for example. Conservatives held that slavery could eliminate the possibility of class conflict by “linking masters and slaves together in extended families”; later on, they thought that fascism might get us “complete centralization and rational economic planning… without the communist resort to class warfare.” If, for the Left, class-consciousness was central to the battle for the various rights and privileges that we take for granted today, the Right thought that class consciousness disrupted an otherwise peaceful society (if it thought about it at all). So you know something odd is going on when the popular public policy book of the moment is by a conservative and concerns the emergence of class conflict. Charles Murray’s Coming Apart: The State of White America 1960-2010 builds on his previous bestseller, The Bell Curve (1994). That book caused a stir because it claimed that black people were, on average, less intelligent than white people. Murray used IQ tests as evidence, leading even conservatives like Brigette Berger to accuse him and his co-author of “methodological fetishism.” A less well-known argument of Bell Curve is that a permanent white underclass would develop just like the urban black underclass. Coming Apart, among other things, shows that Murray was right about that.

more from Justin Evans at The Point here.

love in the gulag

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It’s an instructive story – a reminder, among other things, of how the camp system eased from the late Forties – but above all it is a human one. Lev’s first letter to Svetlana’s family from Pechora – he dared not approach her directly for fear she would want no more to do with him – is heartbreaking in its need and delicacy. Hers in reply is blazingly brave and true. Neither is a great writer, Svetlana in particular tending towards what Figes admits is the ‘somewhat dry and spare’ language of the Soviet technical intelligentsia (her loneliness is that of a nucleus shorn of its electrons, and weeping means ‘losing a lot of H₂O’). But on both sides love shines through – in mutual reassurance and determined optimism, in the complicated, coded planning for their all-too-brief meetings, and in jokey chat about everyday life. From Svetlana, we hear of food shortages – ‘we don’t see any meat, but there are such things as vegetarians, and it’s said they often live to be a hundred’ – and her burgeoning career researching synthetic rubber. Lev speaks of breakdowns at the wood-combine, fellow prisoners in and out of the camp infirmary, and the otherworldly beauty of the far northern skies. She spares him her pain at her childlessness; he spares her his fear that some bureaucratic turn of the wheel will put him on a convoy to one of the ‘special regime’ logging camps upriver, from which no letters can be sent and few prisoners return.

more from Anna Reid at Literary Review here.

Colossal in Scale, Appalling in Complexity

Article_szerlip

A maverick theater and industrial designer, Norman Bel Geddes is best remembered for creating the undisputed hit of the 1939 New York World’s Fair. Mounted in the midst of the Great Depression, the Fair focused on America’s promise of a utopian tomorrow. Geddes’s Futurama, a piece of “immersion theater,” took six hundred visitors at a time on a swooping, simulated airplane ride across America circa 1960. Few people in 1939 had ever ridden in a plane. Looking down, they saw everything from experimental farms and “floating” airports to seven-lane highways, multi-decked bridges, and radio-controlled traffic moving beneath suspended pedestrian walkways—all radical concepts at the time. More than twenty-four million people waited for up to five hours, in rain and hot sun, to experience it. Today, Futurama is considered the most iconic Fair exhibit of all time. Sponsored by General Motors to the tune of seven million dollars, the equivalent of ninety-one million dollars today, it was the largest animated model ever built: 35,738 square feet. It required the labor of some three thousand carpenters, electricians, draftsmen, and model-makers, and the manufacture of five-hundred thousand miniature buildings varying in scale, two million handmade miniature trees (eighteen different species, with imported moss for foliage), and fifty thousand futuristic silver automobiles—ten thousand of them designed to move.

more from B. Alexandra Szerlip at The Believer here.

How Science Became Interested in Everything

From The Telegraph:

It is only in recent years that science has become, in publishing terms, popular and attractive. But long before Richard Dawkins or Stephen Jay Gould, Primo Levi had sought to make science accessible to the layperson in his 1975 literary-scientific commentary, The Periodic Table. A lapidary integration of chemistry and autobiography, the book continued a tradition of writing from Galileo to Darwin which vanished in the 20th century following academic specialisation. Philip Ball, like Levi, displays a polymath’s enthusiasm for knowledge of all kinds, and writes of science with humility and intelligent generosity.

Ball’s new book, a readable survey of the role of curiosity in science, is a good example of what the French call haute vulgarisation – high-class popularisation. In pages of limpid prose, Ball brings difficult ideas down a level. Until the early 17th century, when pretty well anything of human concern was fit for study, curiosity was seen as dangerous and condemned as such. The view has never quite gone away. Even Karl Marx was shocked by Darwin’s materialist view of nature as bleak survivalism in On the Origin of Species (the book was a “bitter satire”, Marx reckoned, on human progress). Beneath Darwin’s bleak vision, however, was a childlike sense of wonder at the mysteries of the natural world and a delight in extracting order out of chaos. In Ball’s opinion, Darwin personifies “the modern struggle with curiosity”. The Bible had warned against curious-minded individuals like Darwin conducting investigations where they should not. (“For in much wisdom is much grief”: Ecclesiastes.) Even today, upholders of Biblical morality condemn Darwin as godless: man is not a lonely mutation grubbing with the brutes – he stands at the very pinnacle of God’s creation. In tasting of the fruit of knowledge, Darwin had sinned against the divine order of things.

More here.

One Drug to Shrink All Tumors

From Science:

CancerA single drug can shrink or cure human breast, ovary, colon, bladder, brain, liver, and prostate tumors that have been transplanted into mice, researchers have found. The treatment, an antibody that blocks a “do not eat” signal normally displayed on tumor cells, coaxes the immune system to destroy the cancer cells.

A decade ago, biologist Irving Weissman of the Stanford University School of Medicine in Palo Alto, California, discovered that leukemia cells produce higher levels of a protein called CD47 than do healthy cells. CD47, he and other scientists found, is also displayed on healthy blood cells; it's a marker that blocks the immune system from destroying them as they circulate. Cancers take advantage of this flag to trick the immune system into ignoring them. In the past few years, Weissman's lab showed that blocking CD47 with an antibody cured some cases of lymphomas and leukemias in mice by stimulating the immune system to recognize the cancer cells as invaders. Now, he and colleagues have shown that the CD47-blocking antibody may have a far wider impact than just blood cancers. “What we've shown is that CD47 isn't just important on leukemias and lymphomas,” says Weissman. “It's on every single human primary tumor that we tested.” Moreover, Weissman's lab found that cancer cells always had higher levels of CD47 than did healthy cells. How much CD47 a tumor made could predict the survival odds of a patient.

More here.

Wednesday Poem

Anne

By day there’s not a peep
from Anne who lives
in widowhood overhead
– except when she dozes off
over her diary
drops it on the floor

Otherwise not a peep

It’s another matter at night
then there’s all hell of a hubbub
Anne’s friends pound up the stairs
hollering their hellos
and crack open a feast
Some with a bottle of buttermilk
others nursing eggs

Towards dawn the neighbours are fed up
of fiddles and folksongs
The guests depart in haste
melting into the walls

When the police force the door
Anne sits at the kitchen table
writing

by Gerður Kristný
from Höggstaður
publisher: Mál og menning, Reykjavik, 2007
© Translation: 2008, Victoria Cribb

In original Icelandic after the jump

Read more »

3 Quarks Daily is looking for a summer intern

UPDATE: The application deadline has passed and we are no longer accepting any.

UPDATE: At my friend (and former 3QD columnist) Kris Kotarski's suggestion, we have decided to add a $500 honararium to the internship.

Hello,

We have decided to offer an unpaid summer internship for six weeks starting on June 18th and ending on July 27th of this year. You will work with me on all aspects of running the site and can expect to spend between ten and twenty hours per week on this work. It does not matter where you are physically located as long as you have a reliable broadband internet connection. Here's some of what you will be doing:

  • Doing one of the daily posts Tuesday through Sunday of each week
  • Writing one Monday column for 3QD, if you wish to do so
  • Dealing with reader submissions, questions, technical problems, etc.
  • Working with me and others on a major overhaul of the site's design and functionality
  • Scheduling the Monday columns and working with our writers
  • Working with advertizers
  • Working on our next philosophy prize
  • Coming up with new ideas to improve the user-experience of our readers
  • Assisting me in whatever else comes up, as things always do

The ideal candidate will have:

  • At least one year of college education
  • At least a fundamental knowledge of HTML
  • Facility with using computers and the internet
  • Ability to write clearly and organize material
  • Availability to speak with me by Skype each weekday between 9 am and 1 pm, EDT (we can be flexible about the timing)

The intern will gain valuable experience in everything that goes into running a weekly online magazine and one of the largest intellectual filter blogs in the world. If you would like to apply, please send a cover letter, a resume, and one letter of recommendation to me before May 19th. (The letter of recommendation should be emailed to me directly by whoever writes it.) My email address is on our “About Us” page. We will make a decision and announce it here on May 28th.

I look forward to hearing from you.

Best wishes,

Abbas

Occupy Activists Resurrect May Day for Americans

Peter Dreier in The Nation:

ScreenHunter_02 May. 01 19.46Unlike the rest of the world’s democracies, the United States doesn’t use the metric system, doesn’t require employers to provide workers with paid vacations, hasn’t abolished the death penalty, and doesn’t celebrate May Day as an official national holiday.

Outside the US, May 1 is international workers’ day, observed with speeches, rallies, and demonstrations. Ironically, this celebration of working-class solidarity originated in the US labor movement in the United States and soon spread around the world, but it never earned official recognition in this country. Since 2006, however, American unions and immigrant rights activists have resurrected May 1 as a day of protest. And this year, in the wake of Occupy Wall Street and the rebirth of a national movement for social justice, a wide spectrum of activist groups will be out in the streets to give voice to the growing crusade for democracy and equality.

The original May Day was born of the movement for an eight-hour workday. After the Civil War, unregulated capitalism ran rampant in America. It was the Gilded Age, a time of merger mania, increasing concentration of wealth, and growing political influence by corporate power brokers known as Robber Barons. New technologies made possible new industries, which generated great riches for the fortunate few, but at the expense of workers, many of them immigrants, who worked long hours, under dangerous conditions, for little pay.

More here.