Sughra Raza. Black Bus. 2010.

Digital photograph.

This was depressing news. On the larger question of gender equality in Egypt, Margot Badran in Immanent Frame:

With the dismantling of the three-decade-old autocracy of Mubarak—itself a continuation of the previous autocracy—and the hierarchies that spawned spirals of injustice as people’s basic rights were hijacked, the people of Egypt, led by its youth, grabbed for themselves the chance to rebuild.

The builders of the new Egypt want nothing less than full equality in law and practice, justice, and dignity for all. As we speak, a special committee is drafting a new constitution (to supplant the previous one that was arbitrarily altered by Mubarak). Laws that undermine the equality, justice, and dignity of the citizens of Egypt must either go or be drastically overhauled. The Muslim Personal Status Code (also referred to as family law) structures a model of the family based on a patriarchal understanding of Islamic jurisprudence (fiqh). This law, by formalizing male authority and power, shores up a system of gender inequality. The husband is cast as the head of family, with the attendant privileges and prerogatives, along with obligations of protection and support, while the wife, as subordinate, owes obedience to her husband and must render services in return for his support and protection, whether she wants it or not.

Feminists, as well as other reformers, have tried since the early twentieth century to reform the Muslim Personal Status Code. Over the years, they obtained only minor adjustments in the law, which did not disturb the patriarchal family model. A common excuse for this failure to reform the Muslim Personal Status Code is that it is religious law, part of the shar ‘iah, and therefore sacred and immutable. The confusion of fiqh, or Islamic jurisprudence, which is man-made, with the shar ‘iah, which is the path to a virtuous life, ascertained from the Qur’an, has been a potent deterrent of change. However, it is possible to enact an egalitarian family law based in Islamic jurisprudence, as Morocco did in 2004, with the overhaul of the Mudawanna that recast husband and wife as equal heads of the family. It is also theoretically possible, if politically difficult, to enact into law a secular egalitarian model of the family that would reflect the spirit of religion and its ideals of equality, justice, and dignity, the ulemah, or religious scholars, in Turkey say their country’s secular family law does.

Frank Bruni reviews Gabrielle Hamilton's Blood, Bones and Butter: The Inadvertent Education of a Reluctant Chef, in the NYT:

It’s hard to think of another American chef who has outdone Gabrielle Hamilton in converting the humblest of stages into the heftiest of reputations. The restaurant she opened in downtown Manhattan in 1999, Prune, has barely enough room for the 30 diners it squeezes in at brunch, lunch and dinner, and despite the reliable presence of dozens of additional customers waiting on the sidewalk, she has either escaped or resisted the itch for expansion that so many of her contemporaries scratch and scratch. Prune has no annex or uptown sibling; there is no Prune Dubai. Just this one cramped, irresistible nook with its scuffed floors, nicked tables and servers in pink.

And yet Hamilton’s renown among, and even beyond, the food cognoscenti is huge. That’s principally because what she has championed at Prune — hearty comfort food prepared to a gourmet’s standards and served in a manner so unceremonious that the utensils don’t always match — foreshadowed some of the most prominent dining trends of the day. It owes something as well to her success as a woman in a field still dominated by men. But there’s another explanation: Hamilton can write. For many years now, she has popped up in prominent publications as the author of eloquent, spirited glimpses into the heart, mind and sweaty labor of a chef. So the growing ranks of the restaurant-obsessed have been able to feast not only on her deviled eggs but also on her prose.

After much anticipation, the inevitable memoir has arrived. “Blood, Bones and Butter” traces nearly all of Hamilton’s life and career, from an unmoored childhood through her triumph at Prune, which didn’t end the search for a sense of place and peace that is the overarching theme of this autobiography, as of so many others. It’s a story of hungers specific and vague, conquered and unappeasable, and what it lacks in urgency (and even, on occasion, forthrightness) it makes up for in the shimmer of Hamilton’s best writing.

Fritz Stern in Lapham's Quarterly:

The great French historian and resistance martyr, Marc Bloch, is supposed to have said that history was like a knife: You can cut bread with it, but you could also kill. This is even more true of historical derivatives like analogies; they can provide either illumination or poisonous polemic. The first requirement for an acceptable historical analogy is plausibility; the two situations compared must have striking similarities, and the image of the historic antecedent must be as clearly understood as possible. This becomes an unlikely presupposition when the analogy is proposed by partisans working in an age of stunning historical ignorance. Nowadays, politicians and partisans use analogies instead of arguments, convenient shorthand for their defenses of dubious policies.

It was beneficial that President Kennedy was conscious of historical analogies. During the Cuban Missile Crisis of 1962, he remembered how easily nations had slipped into World War I in 1914, and how important it was to give an adversary a chance to back down while saving face. When the invasion of Cuba was being considered, he noted to Robert McNamara, “It seems to me we could end up bogged down. I think we should keep constantly in mind the British in the Boer War, the Russians in the last war with the Finnish, and our own experience with the North Koreans.” But it was dangerously misleading in 2003 to brandish comparison of the Allied occupations of Germany and Japan in 1945 with the American occupation of Iraq solely in order to suggest the ease of establishing democracy by force of arms.

The Devil and the good man may cite Scripture—for opposite purposes. This is true for analogies as well. Some historic moments or persons may be unique—try to find another Abraham Lincoln, for example. Even Iagos are hard to come by. It may be proper to recall Jacob Burckhardt’s warning-cum-aspiration: Our study of history will not make us clever for the next time but should make us wise forever.

Steve Mirsky in Scientific American:

First came the earthquake, centered just off the east coast of Japan, near Honshu. The horror of the tsunami quickly followed. Now the world waits as emergency crews attempt to stop a core meltdown from occurring at the Fukushima Daichi nuclear reactor, already the site of an explosion of the reactor's housing structure.

At 1:30pm EST on March 12, American nuclear experts gathered for a call-in media briefing. While various participants discussed the policy ramifications of the crisis, physicist Ken Bergeron provided most of the information regarding the actual damage to the reactor.

“Reactor analysts like to categorize potential reactor accidents into groups,” said Bergeron, who did research on nuclear reactor accident simulation at Sandia National Laboratory in New Mexico. “And the type of accident that is occurring in Japan is known as a station blackout. It means loss of offsite AC power—power lines are down—and then a subsequent failure of emergency power on site—the diesel generators. It is considered to be extremely unlikely, but the station blackout has been one of the great concerns for decades.

“The probability of this occurring is hard to calculate primarily because of the possibility of what are called common-cause accidents, where the loss of offsite power and of onsite power are caused by the same thing. In this case, it was the earthquake and tsunami. So we're in uncharted territory, we're in a land where probability says we shouldn't be. And we're hoping that all of the barriers to release of radioactivity will not fail.”

Bergeron explained the basics of overheating at a nuclear fission plant.

Justin E. H. Smith in his own blog:

I recently had a long-distance exchange with two very interesting thinkers –the eminent primatologist Frans de Waal, and the philosopher Abraham Stone, himself approaching eminence– concerning the scientific study of animal intelligence; the epistemological problem of the interpretation of data on animal intelligence; the inadequacy of most 'science writers' to the task of communicating what is at stake in the study of animal intelligence; and other no less interesting matters.

The exchange initially began from what I took to be a typically disappointing science writer's article at Discovery, by Jennifer Viegas, concerning some purportedly new signs of elephant intelligence. Have a look at that article before reading on, so that you might better understand how this exchange got rolling.

I took issue with the author's observation that “[o]ther animals clearly engage in teamwork,” while by contrast one of the scientists involved in the study, Joshua Plotnik, “thinks they are 'pre-programmed for it', unlike elephants that seem to understand the full process.” I wanted to know, in response, what kind of empirical evidence could ever ground such a distinction. Moreover, I wanted to know whether understanding is really incompatible with pre-programming. Those were my deep concerns about animal-intelligence research. I also expressed a concern about Viegas's style of science writing, namely that the condescension and cutesiness of it (using words like 'yummy' and easy alliterations) did not inevitably transform any intelligence animals might display into the same old familiar circus performance, if now in print or on screen, rather than in the three rings of old.

More here.

From The Independent:

Manju Kapur, the Jane Austen of modern Anglo-Indian literature, tells James Kidd about the best and worst of India's traditions

It is almost de rigueur for Western critics to compare Kapur's previous novels, Difficult Daughters, Home and the bestselling The Immigrant, to Jane Austen. Custody is about the lives, loves and losses of wealthy, urban, middle-class Indians, and she excels at excavating unsettling secrets and exploring dysfunctional relationships. Her starting point, however, is not plot or character, but grand contemporary narratives: “At the risk of sounding like a political scientist, Custody was inspired by globalisation and economic liberalisation. Who owns you? As far as most Indian women and children are concerned, a man does. But that's changing.” Kapur's laugh bursts free again. “But the book isn't only about those things. It's about child custody and the legal system. You can't live in India and not be extremely furious about the legal system.” Like so many challenges facing the nation's politicians, the fundamental problem is one of scale: the legal, education and health systems are simply overloaded. Kapur's fiction examines the effect that these almost impossibly vast issues have on the most intimate areas of people's lives: love, sex, work, money, and above all family. “The family is where I see the impact of what is happening in Indian society. In my earlier novels, it was women who negotiated this relationship. Here, it is everybody – the children, the father, the wives. If you live free, you pay the emotional price,” Kapur says of a story in which no one ever quite gets what they want, and no single character is solely to blame. Set just before the millennium, Custody depicts what appears to be an enviably happy and prosperous married couple, Raman and Shagun, who are torn apart by adultery and then by a bitter legal battle for their children. In a story carrying echoes of Ibsen, Shagun chooses love with a westernised Indian businessman over family duty; Raman's desperate bid to gain custody of his son and daughter is an act born of love, revenge and humiliation.

In many respects, Kapur is ideally placed to comment on the seismic shifts shaping the Indian nation. Born in the Punjabi city of Amritsar shortly after independence in 1948, she has spent a lifetime balancing her country's traditions with the demands of its ever-changing present. She is happy to write in English, but admits that the choice remains fraught. “Writing in English is still a charged issue! My goodness!” she exclaims. “I am a total post-colonial. I studied in English. I read in English. My Hindi is quite bad.”

More here.

The Stolen Child

Where dips the rocky highland
Of Sleuth Wood in the lake,
There lies a leafy island
Where flapping herons wake
The drowsy water-rats;
There we've hid our faery vats
Full of berries
And the reddest stolen cherries.
Come away, O human child!
To the waters and the wild
With a faery, hand in hand,
For the world's more full of weeping than you
can understand.

Where the wave of moonlight glosses
The dim grey sands with light,
Far off by furthest Rosses
We foot it all the night,
Weaving olden dances,
Mingling hands and mingling glances
Till the moon has taken flight;
To and fro we leap
And chase the frothy bubbles,
While the world is full of troubles
And is anxious in its sleep.
Come away, O human child!
To the waters of the wild
With a faery, hand in hand,
For the world's more full of weeping than you
can understand.

Where the wandering water gushes
From the hills above Glen-Car,
In pools among the rushes
That scarce could bathe a star,
We seek for slumbering trout
And whispering in their ears
Give them unquiet dreams;
Leaning softly out
From ferns that drop their tears
Over the young streams.
Come away, O human child!
To the waters and the wild
With a faery, hand in hand,
For the world's more full of weeping than you
can understand.

Away with us he's going,
The solemn-eyed:
He'll hear no more the lowing
Of the calves on the warm hillside
Or the kettle on the hob
Sing peace into his breast,
Or see the brown mice bob
Round and round the oatmeal-chest.
For he comes, the human child,
To the waters and the wild
With a faery, hand in hand,
From a world more full of weeping than he
can understand.

by W.B. Yeats

From Nature:

For more than 50 years, the autoimmune disease lupus has confounded drug developers. But a new therapy finally broke through that barrier yesterday when the US Food and Drug Administration (FDA) announced the approval of Benlysta (belimumab) for the treatment of systemic lupus erythematosus. The greatly anticipated move heralded a step forward not only for belimumab's developers, but also for the many other experimental lupus therapies hot on the trail. “It's a very exciting time in lupus,” says Richard Furie, a rheumatologist at the North Shore-Long Island Jewish Health System in New York, who has conducted clinical trials of belimumab. “There's an awful lot of activity right now.”

Lupus is a mysterious disease in which the immune system attacks healthy tissues. Nearly all lupus patients experience some degree of joint pain, and some will face life-threatening complications including kidney failure, heart problems and difficulty in breathing. Belimumab is an antibody that interferes with the immune system's assault by binding to and inhibiting a protein called the 'B-lymphocyte stimulator' (BLyS). Blocking BLyS is thought to cause the immune system's antibody-producing B cells to self-destruct, thereby reducing the body's ability to attack its own tissues.

More here.

Hello,

The editors of 3QD have made their decision. The twenty semifinalists have been winnowed down to six, and three wildcard entries added. Thanks again to all the participants.

Once again, Carla Goller has provided a “trophy” logo that our finalists may choose to display on their own blogs. And if you like our site, please do add us to your blogroll!

So, here it is, the final list that I am sending to Laila Lalami, who will select the 1st, 2nd, and 3rd prize winners: (in alphabetical order by blog name here)

1. 3 Quarks Daily: Joothan: A Dalit's Life
2. Accidental Blogger: The Leopard _ Giuseppe Tomasi Di Lampedusa
3. Chapati Mystery: The Stay-at-Home Man
4. Jadaliyya: The Poetry of Revolt
5. Millicent and Carla Fran: Why Don't Women Submit?
6. Sepia Mutiny: Letter to a Young Islamophobe
7. The Millions: Her Story Next to His: Beloved and The Odyssey
8. The Millions: Reading and Race: On Slavery in Fiction
9. Writing Without Paper: Consider the Pomegranate

We'll announce the three winners on March 21, 2011.

Good luck!

Abbas

P.S. The editors of 3QD will not be making any comments on our deliberations, or the process by which we made our decision, other than to simply say that we picked what we thought were the best posts out of the semifinalists, and added three others which we also liked.

Charles L. Mauro over at Pulse>UX blog (h/t Jennifer Ouellette):

The usual question: Over the past 30+ years as a consultant in the field generally known as human factors engineering (aka usability engineering), I have been asked by hundreds of clients why users don’t find their company’s software engaging. The answer to this persistent question is complex but never truly illusive. This question yields to experience and professional usability analysis.

The unusual question: Surprisingly, it is a rare client indeed who asks the opposing question: why is an interface so engaging that users cannot stop interacting with it? This is a difficult question because it requires cognitive reverse engineering to determine what interaction attributes a successful interface embodies that result in a psychologically engaging user experience. This question pops up when products become massively successful based on their user experience design – think iPhone, iPad, Google Instant Search, Nintendo Wii, Microsoft Kinect.

The interesting question: Recently clients have asked about the phenomenally successful casual computer game Angry Birds, designed for mobile phones, tablets and other platforms. For those who don’t have a clue what Angry Birds is all about, here is a quick synopsis. The game involves employing a sling shot to propel small cannonball-shaped birds with really bad attitudes at rather fragile glass and timber houses populated by basically catatonic green pigs. The basic thrust of the game is to bring about the demise of the pigs as quickly and expertly as possible by collapsing the pigs’ houses on top of their (sometimes) helmeted heads. Obviously, this sounds like a truly dumb concept. However, there is a catch.

Why is it that over 50 million individuals have downloaded this simple game? Many paid a few dollars or more for the advanced version. More compelling is the fact that not only do huge numbers download this game, they play it with such focus that the total number of hours consumed by Angry Birds players world-wide is roughly 200 million minutes a DAY, which translates into 1.2 billion hours a year. To compare, all person-hours spent creating and updating Wikipedia totals about 100 million hours over the entire life span of Wikipedia (Neiman Journalism Lab). I say these Angry Birds are clearly up to something worth looking into. Why is this seemly simple game so massively compelling?

Nicolas Pelham in the NYRB:

Tucked between the Mediterranean and the Sahara, the Libyan town of Brega was a rather somnolent back-of-the-beyond place on the Gulf of Sidra in the north of the country. Oil workers went there for its high wages and decent schools—an engineer at the Sirte Oil Company earned ten times more than his counterpart in the armed forces.

No longer. Brega, which sits on an oil lake, has become a battlefield in the fight against the government of Colonel Muammar Qaddafi. Bombs drop among oil depots filled with hundreds of thousands of barrels, and in the past two weeks, the company managers have had to deal with four changes of regime. To hedge bets they keep in touch with both the rebels in Benghazi, to the east, and the Qaddafi regime in Tripoli, to the west.

The battle for Brega and a nearby but larger terminal, Ras Lanuf, has significantly upped the stakes in Libya’s conflict. It is being fought halfway between Colonel Qaddafi’s tribal heartland of Sirte and the rebel base in Benghazi, a city of 800,000, and has drawn traditional desert tribes into the revolution, including the large Maghraba and Zawiya clans, on whose coastal scrubland Brega lies. It also threatens to draw in an outside world jittery that southern Europe’s nearest oil supplies are now jeopardized.

On March 10, Qaddafi launched a blistering counterattack on Ras Lanuf, dropping bombs among the vast oil kettles and darkening the sky with burning kerosene. The volunteers shot back with their small antiaircraft guns at the invisible whoosh of fighter jets, but many were forced to retreat. The colonel’s aerial and tank bombardment was slowing, if not stopping, the advance. As the fighting intensifies, those of the rebel forces that, until now, stayed on the sidelines are rapidly being drawn into the conflict. Away from the front many are unsettled with fear. What if the weapons turn out to be chemical weapons, asks a Benghazi shopkeeper. Was it worth it?

The marriages of poets rarely present an encouraging picture. Penelope Gilliatt once wrote one of her lacerating short stories about a poet’s wife in a Northumbrian cottage. She slowly sinks into despair at living with “his visions of moral order in biology and the superior integrity of sap, expressed in a thin precise style like the print of a hopping bird in snow”, until she finally reveals all in a television profile and they separate. The real-life records of the partnerships embarked upon by Ted Hughes, Ezra Pound, Robert Lowell or TS Eliot (first time round) are hardly more encouraging. And few observers would have given much of a chance to the union between the 52-year-old WB Yeats and 24-year-old Bertha Georgie Hyde-Lees, when they emerged from London’s Harrow Road register office in 1917. Yet it was the foundation of an enduring and loving partnership, which anchored his life until his death 22 years later, and it famously also brought him new insights and a new kind of collaboration through psychical research. The importance of Yeats’s marriage to his poetry has come more and more clearly into focus with the publication of full and authorised biographies, using a great hoard of family letters as well as Yeats’s correspondence with his vast range of friends and acquaintances, slowly appearing in immaculately edited volumes from Oxford University Press under John Kelly’s general editorship.

more from Roy Foster at the FT here.

Partway through “The Information: A History, a Theory, a Flood,” James Gleick describes a technological innovation so transformative that it was heralded as “one of the grand way-marks in the onward and upward march of the human intellect” by the New York Times. “What was the essence of the achievement?” Gleick asks. “‘The transmission of thought, the vital impulse of matter.’ The excitement was global but the effects were local. … Information that just two years earlier had taken days to arrive at its destination could now be there — anywhere — in seconds. This was not a doubling or tripling of transmission speed; it was a leap of many orders of magnitude. It was like the bursting of a dam whose presence had not even been known.” Sound familiar? It should. The telegraph, after all, changed everything when it was popularized in the 1840s; by 1858, a transatlantic cable had put Britain’s Queen Victoria and President James Buchanan in direct contact, while news, gossip and commercial orders blazed across the wires. “Some worried that the telegraph would be the death of newspapers,” Gleick writes, although “newspapers could not wait to put the technology to work.” All of a sudden, information was not just a tool but also a commodity. “Because the telegraph was an information technology,” he posits, “it served as an agent of its own ascendency.” The story of the telegraph is central to “The Information,” which is a wide-ranging, deeply researched and delightfully engaging history — going back to Homer and Socrates (who distrusted written language as a corruption of pure memory) and extending, in loosely chronological fashion, to our contemporary culture of downloads and data clouds — of how we have come to occupy a world defined in bits and bytes.

more from David L. Ulin at the LAT here.