Splices of Time

Tina Hesman Saey in Science News:

Fruit flies and plants have independently come up with similar ways to mark time, a new study suggests.

Both modify the products of certain genes based on daily rhythms set by the organisms’ circadian clocks, the study shows. The finding, published online October 20 in Nature, may help scientists better understand how plants and animals respond to light-dark cycles.

Most research on circadian clocks has focused on the process by which the biological timekeepers turn genes on and off. But the new study shows that the clocks also govern how molecules of RNA that are transcribed from a gene are spliced together for translation into the gene’s protein product.

“This paper certainly adds a very novel twist,” says Yi Liu, a biologist at the University of Texas Southwestern Medical Center at Dallas who was not involved in the study.

Marcelo Yanovsky, a plant physiologist and geneticist at the IFEVA Institute of Agronomy and the Fundación Instituto Leloir in Buenos Aires, Argentina, and his colleagues searched for genes in the plant Arabidopsis thaliana that cause it to raise its leaves to the light during the day and let them droop back down in the dark. The researchers found a form of the plant that moved its leaves out of sync with the usual 24-hour rhythm, in a 30-hour cycle, and traced the source of the longer cycle to a mutation in the gene PRMT5.

PRMT5 makes an enzyme that adds methyl groups to histone proteins — proteins that form spools on which DNA is wound to fit inside cells. The addition of the chemical tag causes DNA to pack more tightly and shuts down gene activity. The team found that the enzyme also adds methyl groups to proteins involved in cutting and pasting RNA molecules that will later be made into proteins.

The cut-and-paste process is known as alternative splicing, and it allows cells to create different versions of proteins much the way that film editors can splice scenes together to produce movies with alternative endings.

Magic by Numbers

17gilbertimg-articleInline Daniel Gilbert in the NYT:

I RECENTLY wound up in the emergency room. Don’t worry, it was probably nothing. But to treat my case of probably nothing, the doctor gave me a prescription for a week’s worth of antibiotics, along with the usual stern warning about the importance of completing the full course.

I understood why I needed to complete the full course, of course. What I didn’t understand was why a full course took precisely seven days. Why not six, eight or nine and a half? Did the number seven correspond to some biological fact about the human digestive tract or the life cycle of bacteria?

My doctor seemed smart. She probably went to one of the nation’s finest medical schools, and regardless of where she trained, she certainly knew more about medicine than I did. And yet, as I walked out of the emergency room that night with my prescription in hand, I couldn’t help but suspect that I’d just been treated with magic.

Certain numbers have magical properties. E, pi and the Fibonacci series come quickly to mind — if you are a mathematician, that is. For the rest of us, the magic numbers are the familiar ones that have something to do with the way we keep track of time (7, say, and 24) or something to do with the way we count (namely, on 10 fingers). The “time numbers” and the “10 numbers” hold remarkable sway over our lives. We think in these numbers (if you ask people to produce a random number between one and a hundred, their guesses will cluster around the handful that end in zero or five) and we talk in these numbers (we say we will be there in five or 10 minutes, not six or 11).

But these magic numbers don’t just dominate our thoughts and dictate our words; they also drive our most important decisions.

The ‘why’ of a leopard’s spots

From MSNBC:

Leo Researchers have followed up on Rudyard Kipling's classic tale to investigate why some leopards got their spots — and why others are spotless. In one of his “Just-So Stories,” Kipling suggested that the leopard scrounged up his distinctive rosettes because he had to stalk his prey undetected in a “great forest, 'sclusively full of trees and bushes and stripy, speckly, patchy-blatchy shadows.” Biologists think Kipling wasn't far wrong: The leopard-spot camouflage helps the cats move stealthily through the shadowed forest. But why aren't all big cats spotted? Researchers at the University of Bristol have developed a mathematical model that links the patterning of the leopard and 34 other species of wild cats to their different habitats. A paper about their research is being published in the Proceedings of the Royal Society B.

The model suggests that cats living in the trees within dense habitats, with high activity at low light levels, are the most likely to have complex color patterns in their fur. The cats that spent their time in well-lit and uniform environments, such as plains and grasslands, were more likely to have small spots or plain coats. The analysis supports the view that different patterns of camouflage reflect adaptation to different environments — and it also suggests that those patterns can change relatively quickly.

More here.

living v dwelling

Prairie-town-small-town-usa-168x125

“A genuine liberal arts education will equip a person to live well in a place,” Orr wrote. “To a great extent, formal education now prepares its graduates to reside, not to dwell. The difference is important. The resident is a temporary and rootless occupant who mostly needs to know where the banks and stores are in order to plug in.” By contrast, “the inhabitant and a particular habitat cannot be separated without doing violence to both. The sum total of violence wrought by people who do not know who they are because they do not know where they are is the global environmental crisis…. Knowledge for the resident is theoretical and abstract, akin to training. For inhabitants, knowledge in the art of living aims toward wholeness. Those who dwell can only be skeptical of those who talk about being global citizens before they have attended to the minute particulars of living well in their place.” As this insignificant little piece goes live, I will be convening a class not around Bloom’s Closing but around the little-known works of David Orr, whose books I humbly commend to anyone who has indulged me thus far.

more from Jason Peters at Front Porch Republic here.

a taxidermic moment

86cda9e2-d806-11df-b044-00144feabdc0

Call me a Yahoo but if you prick up your ears you might just catch the sound of mass whinnying; the pawing of hoofs and the odd titanic neigh coming from somewhere in north Kent where Mark Wallinger will be installing his colossal gee-gee by the Ebbsfleet railway station in time for the Olympic influx in 2012. Fifty metres high, that’s a hell of a croup, a monster fetlock. But then contemporary art seems so stampeded with equimania that an extra-terrestrial visiting in time for Frieze (and they probably are) could be forgiven for assuming that, from Queen to commoners, Britain is in the grip of an esoteric cult of the filly and the stallion. Petrified horses are closing in on the West End of London where War Horse commands the stage. On Park Lane, David Backhouse’s Animals in War memorial features a noble patriotic dobbin and only a few months back, minding my own business at night, I caught sight of something colossal mounted on high where the Lane meets Bayswater Road. By daylight, the object turned out to be one of Nic Fiddian-Green’s decapitated and slightly shattered outsize horse-heads.

more from Simon Schama at the FT here.

with Tom in Tbilisi

543774010_d7b21296fa_o

My friend Tom invited me to visit him in Tbilisi. He’s a fearless, openhearted man, an international aid worker who had put in hard time in Rwanda and Sierra Leone. Now, he was the head of child protection for UNICEF in Georgia. “You can stay at my apartment, I’ve plenty of room. It’ll more than cancel out the price of the ticket to get here.” To entice me further he quoted a piece of graffito he had seen scrawled on the side of a building that afternoon: NO GOD, ONLY KINGS. “That’s the kind of place this is. Original. Enigmatic. Unexpected.” He reminded me that Joseph Stalin and George Balanchine were both Georgian—”a major murderer and a major modernist”—a fact that seemed to suggest a great deal about the country, while at the same time increasing its aura of mystery. “I’ll book a flight for next month,” I told him. Tom met me at the airport. He appeared to enjoy my startled reaction to the new, gleaming terminal, which seemed much grander than required for the small former Soviet republic. “It’s one of Georgia’s many attempts to make its fantasy about itself feel real,” he said. The fantasy sharpened when we drove into the city along George W. Bush Street, smoothly paved and with a billboard of Bush waving to his Georgian comrades, free marketers all.

more from Michael Greenberg at Bookforum here.

There They Go Again

Goldstein145a Nancy Goldstein in the Washington Post has some comments on the debate between the candidates for the Senate seat from Delaware. Let's hope this is not an accurate description of the state of politics:

So what do we get if we assess this morning's debate primarily in terms of tone and cadence, with substance following a distant third? He: Angry daddy. Impatient, know-it-all older brother. Responds with a veritable wall of verbiage delivered in a flat, tense, aren't-you-a-moron tone, even when expressing compassion (as Coons did when talking about the importance of lessening stigma against people with HIV/AIDS). She: Passionate black-sheep aunt. Unfairly treated younger sister. Can't answer half the questions, but her initial response is often simple and straightforward. Openly frustrated and befuddled with a system, and an opponent, that she doesn't like or understand.

My point isn't that O'Donnell's the winner when it comes to tone and Coons is the winner when it comes to content. It's that he's saying many of the right things, but in a way that makes you want to sit next to someone else at Thanksgiving. She, on the other hand, may be a mess, and the accusations she lobbed at Coons during the debate may or may not be true. But they hit a nerve with everyone who finds politicians like Coons hard to understand or privileged or aloof: That he's a rich kid who went to Yale and married into yet more money. That he interrupts her when he feels like it, but sics the moderator on her when the tables are turned. That he treats military funerals as a photo op. That he doesn't answer the questions.

Over time, it's not surprising that the Coonses of the world–the professional politicians, the guys who talk the talk and wear the suit and know all the stuff that confuses you, and went to a good school, are going unheard by Americans who constantly feel dismissed and disrespected by the system that rules them but rarely serves them.

The History of Artificial Light and How It Has Changed Who We Are

Brilliant-cvr George Russell in PopMatters:

For most of us artificial light is known only by its absence. At night walk down any street in any town in the industrialized world and your shadow will blink off and on as it follows you, intermittently illuminated by ubiquitous street lamps.The generation of Americans that can remember a time without artificial light, those living in rural areas during the first half of the 20th century, before power lines reached them, are quickly dying off. My grandparents were of that generation – a rancher and a farmer that were each born by the light of a kerosene lamp.

Today, artificial light is a constant companion. Darkness implies a situation to be remedied, if only by the dim light of a television or computer screen. However, our relationship with it has also blinded us to its effects. For most of us, the charges on a monthly electric bill serve as the only reminder that there is any cost at all to flipping a light switch. Brilliant, The Evolution of Artificial Light, shows how artificial light and its twin invention, electricity, have in one way or another shaped everything that we have become.

The book follows the path of this catalyzing technology as it winds it way from the last Ice Age into present day. As Brox connects the dots from early humans using stone lamps for painting the walls at Lascaux, to the the whaling trade as it arose to supply the world with lamp oil, to Edison’s Menlo Park and the dawn of modernity, to the massive power grids of today, a story of evocation begins to emerge. Seeing the broad strokes of history laid out in front of you, it’s difficult not to see a form taking shape in the flickering candlelight.

What that form is has yet to reveal itself, but its effects have probably been best described by Marshall McLuhan in 1964 when he wrote in Understanding Media, “The electric light escapes attention as a communication medium just because it has no ‘content’. And this makes it an invaluable instance of how people fail to study media at all. […] The message of the electric light is like the message of electric power in industry, totally radical, pervasive and decentralized. For electric light and power are separate from their uses, yet they eliminate time and space factors in human association exactly as do radio, telegraph, telephone and TV, creating involvement in depth.”

By focusing almost entirely on the evolution of light and electricity, in a few hundred pages Brox achieves what could be considered a historical proof of McLuhan’s ideas. She shows in Brilliant that technology, as extensions of our own bodies and minds, are what shape humanity; not the messages contained in the technology, nor the petty power struggles of day to day politics and ideologies. We have made our tools, and in turn our tools have made us.

Existence of Habitable Exoplanet Questioned

Ls_GJ581g_FNLa Ron Cowen in Science News:

In late September, an experienced group of U.S. astronomers made headlines with news of the first extrasolar planet likely to be hospitable to life. The planet lies at a distance from its parent star at which water could be liquid (SN: 10/23/10, p. 5).

But a Swiss team of veteran planet hunters has now cast some doubt on that finding. On October 11, Francesco Pepe of the Geneva Observatory in Sauverny, Switzerland, announced at an extrasolar planet meeting in Torino, Italy, that a combination of old and new data acquired by his team shows no sign of the planet, dubbed Gliese 581g.

“If a signal corresponding to the announced Gliese 581g planet was present in our data,” Pepe says, “we should have been able to detect it.”

Other astronomers say that only time, and more studies, will tell if the first exoplanet in the habitable zone has truly been found or not. “I don't know if we should be in such a hurry to say one way or the other,” says MIT astronomer Sara Seager. “We will have consensus at some point; I don't think we need to vote right now.”

clawing back to shakespeare

William-Shakespeare-006

I wanted to say something to counteract the perception of Shakespeare’s compositional method as a kind of lyric soduku, and put in a word for the kind of glorious, messy procedure I’m quite certain it was, whatever the crystalline and symmetrical beauty of the final results. Like most poets, Shakespeare uses the poem as way of working out what he’s thinking, not as a means of reporting that thought. Often he’ll start with nothing more than a hangover, a fever and a bad night spent being tormented by the spectre of his absent lover. Then he’ll use the sonnet as a way of making sense of it all – a way, first, to extract a logic from pain, and then a comfort from that logic, however warped it might be. Form, in other words, allows him to draw some assuagement from the very source of the agony itself. So I decided to try to honour this sense of free play by taking as different an approach as the individual poem might itself prompt. Sonnet 109, for example, is a patently disingenuous excuse offered for Shakespeare’s negligence of his lover, and I made a parallel translation from bullshit into English.

more from Don Paterson at The Guardian here.

Tuesday Poem

After Half a Century

Finally after half a century, a clearly observable law has been found:
For mankind, all matters proceed
Along geometric lines

(If you put one grain of rice on the first intersection of a game board, two grains of rice on the second, four grains of rice on the third, and continue along these lines, what vast quantities will you have by the time the board is covered? When the ancient king was told the answer, how surprised he was . . . )

By the time I realized what was happening, I was clinging to the earth
So I would not be shaken off as it spun with ever greater speed
My hair, dyed in two parts with night and day, had come loose
(Yet still I toyed with dice in one hand)

As it turns, it is stripped page by page like a calendar pad growing thin
A cabbage growing small, shorn of leaves before our eyes
Once, this planet had plenty of moisture
(But that was in the days when those things that now belong to dead languages –
Things such as dawn, looks, and smiles – were still portents of things to come)
That’s right, for mankind, all matters proceed along geometric lines

Four and a half more centuries into the future
The shriveled brain that revolves
Rattling in the cranium’s hollow will grow still
Like the pale eye of a hurricane

All will see its resolution in those moments
As the rolling dice tumble, turning up their black eyes
Then finally coming to a halt

by Chimako Tada
from Fū o kiru to (Upon Breaking the Seal)
publisher: Shoshi Yamada, Tokyo, 2004

translator: Jeffrey Angles
from Forest of Eyes: Selected Poetry of Tada Chimako
publisher: University of California Press,
Berkeley, California, USA, 2010

Translator's Note: The second stanza of this poem refers to a legend of Krishna, who appeared to an ancient king of southern India and challenged him to the game of chauturanga, saying that if he won, he would take the quantity of rice described in Tada’s poem. By the time the king lost, he realised the quantity of rice he had to forfeit was greater than all of the rice in all the granaries of the kingdom.

Read more »

The Fine Structure Constant is Probably Constant

Sean Carroll in Cosmic Variance:

A few weeks ago there was a bit of media excitement about a somewhat surprising experimental result. Observations of quasar spectra indicated that the fine structure constant, the parameter in physics that describes the strength of electromagnetism, seems to be slightly different on one side of the universe than on the other. The preprint is here.

Remarkable, if true. The fine structure constant, usually denoted α, is one of the most basic parameters in all of physics, and it’s a big deal if it’s not really constant. But how likely is it to be true? This is the right place to trot out the old “extraordinary claims require extraordinary evidence” chestnut. It’s certainly an extraordinary claim, but the evidence doesn’t really live up to that standard. Maybe further observations will reveal truly extraordinary evidence, but there’s no reason to get excited quite yet.

Chad Orzel does a great job of explaining why an experimentalist should be skeptical of this result. It comes down to the figure below: a map of the observed quasars on the sky, where red indicates that the inferred value of α is slightly lower than expected, and blue indicates that it’s slightly higher. As Chad points out, the big red points are mostly circles, while the big blue points are mostly squares. That’s rather significant, because the two shapes represent different telescopes: circles are Keck data, while squares are from the VLT (”Very Large Telescope”). Slightly suspicious that most of the difference comes from data collected by different instruments.

Alphadot_quasars

But from a completely separate angle, there is also good reason for theorists to be skeptical, which is what I wanted to talk about. Theoretical considerations will always be trumped by rock-solid data, but when the data are less firm, it makes sense to take account of what we already think we know about how physics works.

More here.

Mehdi Karroubi on Iran’s Green Movement

Laura Secor interviews Karroubi in The New Yorker:

LAURA SECOR: There is a widespread perception outside Iran that the Green Movement has been defeated. We no longer hear about millions-strong demonstrations, and a great many opposition figures have been imprisoned or forced out of the country. Is there still a Green Movement in Iran? Does it have an organized structure and a strategy for achieving its goals?

200981010222641580_5 MEHDI KARROUBI: Because of heavy government suppression, people are not visible in the streets, chanting and demonstrating. But the movement runs very deep. If the government allowed any kind of activity in the streets, the world would see millions of people. The authorities know it, and that is why they have cracked down for the last sixteen months, shutting down any kind of opposition in the most brutal ways. The government has many problems at the moment…. The economy and foreign policy are both sources of conflict. All of this makes it very hard for the current administration to accomplish anything. In the first months and days after the election, many officials from the top down were sent to prison, and this has continued. These are clear signs that the movement is still alive.

More here.

Morals Without God?

Frans de Waal in the New York Times:

Stone_morals1-custom1 I was born in Den Bosch, the city after which Hieronymus Bosch named himself. [1] This obviously does not make me an expert on the Dutch painter, but having grown up with his statue on the market square, I have always been fond of his imagery, his symbolism, and how it relates to humanity’s place in the universe. This remains relevant today since Bosch depicts a society under a waning influence of God.

His famous triptych with naked figures frolicking around — “The Garden of Earthly Delights” — seems a tribute to paradisiacal innocence. The tableau is far too happy and relaxed to fit the interpretation of depravity and sin advanced by puritan experts. It represents humanity free from guilt and shame either before the Fall or without any Fall at all. For a primatologist, like myself, the nudity, references to sex and fertility, the plentiful birds and fruits and the moving about in groups are thoroughly familiar and hardly require a religious or moral interpretation. Bosch seems to have depicted humanity in its natural state, while reserving his moralistic outlook for the right-hand panel of the triptych in which he punishes — not the frolickers from the middle panel — but monks, nuns, gluttons, gamblers, warriors, and drunkards.

Five centuries later, we remain embroiled in debates about the role of religion in society. As in Bosch’s days, the central theme is morality. Can we envision a world without God? Would this world be good?

More here.

Kwame Anthony Appiah on Honour

From The Telegraph:

Kwamemarriage_1740089c On a summer’s day in July 1953 – in the elegant Regency-style St John’s Wood church, next door to Lord’s cricket ground – the nephew of a reigning monarch married the granddaughter of an English peer. The couple had announced their engagement a few months earlier, after the bride returned from one of the pre-coronation garden parties at Buckingham Palace. The wedding was attended by British political grandees – Aneurin Bevan, Hugh Gaitskell, Michael Foot – as well as political figures from all around the Commonwealth and the Empire. An international society wedding. Good copy, perhaps, for the society pages. But not, you might think, a moment of high moral significance. That’s not how many at the time saw it. The conservative response was horror. South Africa’s Minister of Justice pronounced the affair “disgusting” in his country’s parliament, waving as he did so a photo of the happy couple. A British paper insisted, on the contrary, that it was a picture “we are proud to print”. The reason for all this anxiety – the reason the wedding had made the front pages, rather than only the society pages – was that it crossed what used to be called the colour bar.

The bride, Peggy, was the daughter of Stafford Cripps, the Labour Party eminence. The bridegroom, Joseph Appiah, was from the Gold Coast in West Africa, and a notable of its independence movement. They were, of course, my parents. As a child, I sometimes flicked through the scrapbooks we had of newspaper coverage of these events. America’s black press seemed to take particular satisfaction in the event. In a country where anti-miscegenation laws weren’t declared unconstitutional until I was in my teens, it was news that in Britain – a country many white Southerners identified with – a Negro could marry into the aristocracy.

More here.

Health Care and the Art of Motorcycle Maintenance

From The New York Times:

Fix For nearly all of human history, lives were short and miserable because there was little anyone could do about disease. Now we know what to do. The science is there. The technology is there. But we have a different problem ─ a happier one, but no less challenging: how do we get these interventions to people everywhere? And this problem doesn’t just apply to health care, it applies to almost every modern good or service, whether it’s education, energy, clean water or job opportunities. As the science fiction writer William Gibson has said, “The future is here ─ it’s just not evenly distributed.”

That’s why we’re beginning Fixes with the story of a health assistant named Tsepo Kotelo, whose job is to take care of people in remote mountain villages in the Maseru district of Lesotho. Kotelo’s story shows the critical need for something not usually on the global to-do list for Third World health: motorcycle maintenance. Lesotho has some of the world’s highest rates of AIDS and tuberculosis, and much of Kotelo’s time is spent counseling and testing people for these diseases, giving talks about AIDS prevention, and helping people stick to their treatment plans and deal with side effects. He also checks the water supply, helps villagers improve sanitation, weighs and immunizes babies, examines pregnant women and treats basic diseases.

Until 2008 Kotelo could visit only three villages a week, because he had to reach them on foot, walking for miles and miles. But in February of that year, Kotelo got a motorcycle ─ the best vehicle for reaching rural villages in Africa, most of which are nowhere near a real road. Just as crucial, he was given the tools to keep the bike on the road: he received a helmet and protective clothing, he was taught to ride and trained to start each day with a quick check of the bike. His motorcycle is also tuned up monthly by a technician who comes to him. Now, instead of spending his days walking to his job, he can do his job. Instead of visiting three villages each week, he visits 20. Where else can you find a low-tech investment in health care that increases patient coverage by nearly 600 percent?

More here.

A Letter from Karavali

By Aditya Dev Sood

Mer des Indes Not many people know where or what Karavali is, I find. Many in the north refer to it vaguely as Mangalore, on account of the large port city located there. With friends from overseas I'm best off describing it as the strip of India south of Goa and north of Kerala. European traders from the 16th Century called it the Canarese coast, from Canara, or Kanada, the language of the inland powers that loosely controlled it. It is also sometimes called the Konkan coast, for the Konkani speaking merchants, originally from Goa, who did so much of the commerce with European and Arab vessels. So many different languages, cultures, and religions are folded into these undulating hills, which rise up from the Deccan Plateau, before plunging down, just a few kilometers from the Arabian Sea.

Country road I first came here by accident, in the late summer of 1991. I had actually gone to Goa to visit Ravi, an old school friend of mine, but hadn't counted on the dynamics of his rather conservative joint family, which frowned on us sipping beers in shacks by the seaside, and prevented us from going out at night, or from bringing friends over. He had a cousin graduating from the Regional Engineering College of Mangalore, several hours south by road, so we volunteered to drive down and pick him and his stuff up. We took the family jeep, a fiendishly powerful indigenous vehicle called a TRAX, which as I recall, looked to be built out of folded steel sheets and what was reputed to be a reverse-engineered Benz engine. The TRAX ate up the road, while its muscular window wipers swept away the rain furiously. From the right window you could glimpse the sea from time to time, and on occasion you would spot the trains of the Konkan railway, which run generally parallel and then sometimes criss-cross over or under National Highway 17. The drive down from Goa was among the most beautiful I had ever been on. And coming from the North, I was pleasantly surprised to find the scenic beauty coupled with a kind of rural prosperity I'd never seen before in India. Just about everyone seemed to have their own motorcycle and laterite-stone house with Mangalore tiled roofs and a clutch of coconut trees to tend. When I tried to explain what I'd seen to my friends and family back in Delhi, I struggled with the words. It's like India, I gushed, but perfect!

Read more »

Gauguin: Maker of Myth

Tate Modern, London: 30th September 2010-16th January 2011
National Gallery of Art, Washington: 27th February – 5th June 2011

Sue Hubbard

Gauguin_Tehamana_has_many_E34711 There can be few artists who have been as lionised and lambasted as Gauguin. Condemned by many as a colonial pederast who bought the syphilitic worm into a South Seas heaven, an arrogant self-promoter who abandoned his wife and children for the life of a lotus eater, he represents for others the archetypal painter who gave up everything for his art, breaking away from the bourgeois strictures of a career as a stockbroker and the dab-dab of Impressionism to create paintings full of flat vibrant colour that pre-figured German Expressionists such as Nolde and Kirchner. For his champions he has long been held up as the hero of modernism, a painter who released art from the confines of the naturalistic world and liberated colour to create works of universal symbolism and mystery.

[Photo: Paul Gauguin
Merahi metua no Tehamana (Les Aїeux de Tehamana / The Ancestors of Tehamana or Tehamana has many Parents) 1893
Oil on canvas 76.3 x 54.3 cm
The Art Institute of Chicago. Gift of Mr and Mrs Charles Deering McCormick.]

So much of the narrative that surrounds Gauguin is myth, often of his own making. He has been the subject of countless representations from Somerset Maugham’s The Moon and Sixpence to Mario Vargas Llosa’s historical novel The Way to Paradise. One of the first artists to have the media savvy to exploit the narrative of his own life, the Faustian pact he made with posterity finally came back to taunt him when, in 1902, isolated and ill, he dreamt of settling in the Pyrenees. “You are,” his friend Daniel de Monfreid wrote, “ at the moment that extraordinary, legendary artist who sends from the depths of Oceania his disconcerting, inimitable works, the definitive works of a great man who has disappeared, as it were, off the face of the earth…. In short, you enjoy the immunity of the great dead; you belong now to the history of art.”

That he had an extraordinary life is not in question. His father was a political journalist and his mother Aline the daughter of the writer and political activist, Flora Tristan, a pioneer of modern feminism. After the 1848 revolution his family left France for Peru and political exile, where his father died of a heart attack leaving Aline to bring up her two young sons in Lima at the residence of an elderly uncle. It was here that Gauguin spent the first five years of his life, which would later allow him to claim Peruvian heritage and caste himself in the role of a ‘savage’. “The Inca according to legend,” he wrote in a letter to his friend Emile Schuffenecker in 1888, “came straight from the sun and that’s where I will return.” Yet his mythic, archetypal images of Polynesian women and his ‘essentialist’ stereotypes of Breton peasants have often proved problematic for contemporary audiences in these more politically correct times.

Read more »