Lunar Refractions: I’ve Gone to Look for America

Oxbowlagoon00 I write you now from a sand dune in Michigan, an entirely new state for me. I’m on an oxbow-shaped lagoon near Saugatuck, and when I first heard that name the Simon and Garfunkel song America got immediately stuck in my head: “it took me four days to hitchhike from Saginaw / I’ve gone to look for America…,” just replace Saginaw with Saugatuck (something a native Michiganer would likely never do).

I suppose I’ve been looking for America since childhood, and now that I go abroad for a few weeks each summer the search has taken on new forms. When I was a kid my brother and I collected state magnets on family trips; our refrigerator became quite full, but—symptom of being born on one of the coasts—there remained huge gaps in the middle, between the parentheses of the western and eastern coasts. I now call these magnets a part of my former “checklist” approach to looking for America.

Oxbowlagoon02On my travels I’ve encountered many others who are also looking for America. A teaching assistantship at a summer arts institute brought me to this particular sand dune, and last night I met the class; during introductions one of the students, Jeong-Suk, said her name but then explained that her name (her “other” name, her “real” name now) is Christin, pronounced “Kristin.” The professor I’m working with was highly bothered by this; I see it as an understandable attempt at assimilation, and Jeong-Suk/Christin is clearly well on her way to finding her America.

Oxbowlagoon03_3It’s a lot like the quintessentially American summer camp here; much like the one I went to as a kid, but without those weird songs that I never understood until years later, when I figured out they were religious—“Morning is here, the board is spread, thanks be to God, who gives us bread…”. It had never occurred to me that saying grace before a meal had to do with divine grace. I suppose such sayings predate the addition of “under God” to our hotly contested national pledge. In any case, the search for America cannot overlook its various religions, no matter how much you might prefer it to.

After being out of the country for six weeks, on the eight-hour flight home (after entertaining the idea of a movie, but declining because I was undecided between two US- and UK productions, Blades of Glory and 28 Weeks Later) I got to thinking about just why I’d followed such a crazy itinerary this summer, London–Sisteron–Milan–Palermo–Rome–Oxford–Saugatuck. Absorbing so much in so little time is absolutely impossible. There’s always the reason of work—clients to meet with, research to do, old texts to complete and new ones to begin—but it takes more than that to get me on a plane (or six) now that massive delays and lost luggage have become the norm. Aside from visiting friends, going to their weddings, and attending an annual papermakers’ conference, I realized this search was one of the things driving me.

Oxbowlagoon01_2The bell has just rung to begin the half-hour countdown to breakfast and class. It reminds me of the oversize, wrought iron triangle that hung on our back porch, which my mother would ring to call us in from summertime evening games in neighbors’ back yards. In the Simon and Garfunkel song, arriving in Pittsburgh Paul reflects on where he’s come from: “Michigan seems like a dream to me now…”. It does to me, too. I’ve never been happier to have gone looking for—and return, however temporarily to—America.

Previous Lunar Refractions can be read here.

Is there a chemist in the house?

When Abbas offered me the keys to the liquor cabinet here, he asked that I write about science — which was just as well, because I don’t know about anything else.  I barely know anything about science, either, but perhaps what distinguishes science from other pursuits is exactly that: the average practitioner’s willingness to be overwhelmingly honest about what they know, and how tenuous a grasp they have on even that little knowledge.    When I look around at science writing, a lot of it seems to pander to my earliest ideas about science: namely, that science is a place to go for answers.  Good science writing also tells about how the answers were found, and really good science writing gives a sense of how secure (or otherwise) those answers may be, but for all that the emphasis is on answers.  To me, and I think to most working scientists, that’s largely backwards — because science as practiced is mostly about questions.

So for this month’s column and the next, I thought I would just do some thinking in public, about a problem that has come to my attention.  Not all problems are scientific in nature, that is, amenable to a solely scientific solution; but the methods and cast of thought that we associate with science can bring information to bear on at least some aspects of most problems.  Science seems to me to be necessary but not sufficient for the solution of most of the important problems facing our species.

Background: Chemists Without Borders

Chemists Without Borders began with a letter from Bego Gerber to the editor of Chem & Eng News:

Thank you for an excellent article regarding carbohydrate vaccines (C&EN,   Aug. 9, page 31). On page 35, John B. Robbins is quoted as saying that Salmonella typhi is “the best typhoid vaccine that’s ever been made …   vaccines don’t make much money. The Vi conjugate vaccine is so revolutionary, and typhoid is such a common and serious disease around the world, but no manufacturer in  the U.S. or Europe is interested in it.” Is this still true? If so, shame on us. What stand will the American Chemical Society take to catalyze implementation of such a vaccine?

Could this be our “Chemists Without Frontiers,” à la “Médicins Sans Frontières?”

Bego and co-founders Steve Chambreau and Lacy Brent are not the first to decide that doctors should not be the only profession without borders.  There are also Laywers, Teachers, Sociologists, Builders, Engineers, Clowns and I daresay a good many other Professions Without Borders.  All of them seek to do, within their own fields of expertise, something roughly on par with the mission of MSF. So really, the name of the organization largely explains what CWB are about:

Chemists Without Borders is a public benefit, non-profit, international humanitarian organization designed to alleviate human suffering through the use of proven chemical technologies and related skills. Our primary goals include, but are not limited to, providing affordable medicines and vaccines to those who need them most, supplying clean water in developing countries, facilitating sustainable energy technologies, and supporting chemistry education.

I became aware of CWB through their commitment to Open Chemistry, and then by taking part in their conference call series I learned about their interest in groundwater arsenic remediation, which is the problem I want to think about here.

The Problem: Groundwater Arsenic

Element number 33 in the periodic table, arsenic (As) is a greyish metalloid solid at room temperature.  It’s a common constituent of the earth’s crust, and is readily leached into groundwater from a variety of minerals.  It’s tasteless and odorless — and it’s both toxic and carcinogenic. The effects of chronic arsenic poisoning are complex and interact strongly with genetic and environmental factors, and (especially in the case of cancers) usually take at least 10-15 years to manifest.  Symptoms include pigment changes, hyperkeratosis and cancerous lesions of the skin, cancer of the lungs, kidneys, liver, prostate and urinary bladder, peripheral vascular degeneration (which may lead to gangrene), peripheral neurophathy (which may include partial paralysis), anemia and leukopenia.  In addition, arsenic is a teratogen, and chronic exposure of a population can lead to increased incidence of spontaneous abortion and congenital malformations.

The World Health Organization Guidelines for Drinking Water Quality include a provisional target of 0.01mg/l for safe drinking water.  By this criterion, and even by the earlier WHO target of 0.05 mg/l, there are dangerously contaminated groundwater sources in, inter alia, Argentina, Bangladesh, Chile, China, India, Mexico, Thailand and the USA (recent review here). Of these risk areas, Bangladesh has attracted particular attention, not only because of very high arsenic levels in parts of the groundwater supply but because widespread reliance on this water supply, and the concomitant public health disaster, appears to be the direct result of overseas aid:

In the 1970s, international agencies headed by the United Nations Children’€™s Fund (UNICEF) began pumping millions of dollars of aid money into Bangladesh for tubewells to provide clean drinking water. According to the World Health Organization, the direct result has been the biggest outbreak of mass poisoning in history. Up to half the country’s tubewells, now estimated to number 10 million, are poisoned.

Tubewells are narrow bore, drilled, pump-operated wells designed to access relatively shallow aquifers; millions of these wells were dug as a response to the region’s abnormally high infant mortality rate, much of which was attributed to microbial contamination of surface water. 

In 2000, the WHO estimated that between 35 and 77 million of Bangladesh’s 125 million inhabitants were at risk from arsenic-laden water.  A 2003 paper estimated that current contamination levels could be expected to cause “600,000 cases of keratosis, 125,000 cases of skin cancer, and 3000 fatalities per year from internal cancers”, and in 2004 further studies demonstrated that a large proportion of groundwater supplies throughout the Ganga-Meghna-Brahmaputra Plain may be contaminated, putting at risk a total population of well over 450 million.  These numbers put the Asian arsenic crisis at the head of any list of public health disasters, dwarfing Bhopal or Chernobyl.

Tune in next time

In keeping with my claim that scientists tend to be overwhelmingly honest, I will now confess that not only have I run out of time, I have not finished reading for the rest of this article.  Already, however, one can see a number of questions to which various sciences can perhaps provide answers:

  •     Geology, chemistry: where does the As come from?  How much of it is there, and where is it going?  
  •     Chemistry: how can As be removed from water supplies?  
  •     Biology: is there a better way to remove As?  
  •     Chemistry, biology: would it be better to return to surface water supplies and deal with waterborne disease in other ways?  
  •     Sociology: how do we get the actual people affected to adopt and maintain various solutions?  

Next month, I’ll do my best to find answers to these, and whatever other questions occur to me along the way.  As always, please use the comments to let me know what I’ve missed or got wrong.

….

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BUILDING SOUND

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Elatia Harris

Keith_photo_for_website In the studio on his farm in Manchester, Michigan, Keith Hill makes musical instruments, has done for 35 years.  Until recently, most of those instruments were harpsichords played by professional musicians all over the world.  But then he began questing for the maker’s grail – a violin from his own hands to equal those of Antonio Stradivari and Giuseppe Guarneri.  It’s a long quest, and he has plenty of company.  For the secrets of the great violin makers of Cremona have, famously, never been penetrated, and the attempt to make an instrument sounding that gorgeous has been the fruitless life’s work of countless luthiers in the 250 years since Giuseppe Guarneri made his last.

How is it that Keith Hill could be the maker who gets there?  And how close has he already come?  That’s what I wanted to look into, intrigued that instruments made by some of our era’s most illustrious luthiers do not sound necessarily better than much cheaper mass-produced violins.  Why not?  When physics, mechanics and acoustics have been brought to bear on Cremona violins, and luthiers spare nothing of craft to copy them, creating instruments capable of extreme optical seduction.  And yet, what goes missing is the sound – characteristic, authoritative and ravishing.

Over several years, and more recently, over several focused conversations, Keith Hill and I have talked about the approaches that makers have taken to reclaiming the lost art.  In the world of violin making, Hill is not just a particularly fastidious maker, but a real maverick who conceives of his task differently than others, and is – to use a term that weighs heavily with him — prepared in his imagination for a different result.

EH:
What do you think happened between the time of the great makers — Amati, Stradivari, Guarneri — and the present time for their methods to be such a puzzle to modern makers?

KH: The modern frame of reference happened, and it takes some doing to know the world as a maker of the 17th century would have known it. This includes thinking about acoustics from a completely different point of view. There was a huge shift in the whole basis of scientific culture between the 17th and 18th centuries – towards observation, verifiablility and mathematical proof.  Science began to be dominated by the eye.  Before that, science was closer to what we think of as alchemy, with one favorite activity of a scientist being to draw correlations between everything in the universe.  A musical instrument was a microcosm, governed by Pythagorean ratios and proportions, and before attempting to understand the makers’ way of doing things, it’s necessary to remember that the great violins got their start in the time just before Galileo.

EH: And that the last of the great makers had died before the Enlightenment got underway?

KH: That’s right.  The instruments we’re talking about came from the workshops of three makers in Cremona, between the final years of the 16th century and the first half of the 18th century.  The first was Andrea Amati, who invented the violin as we know it, but the best of the Amati line was his grandson Nicolo, the teacher of both Antonio Stradivari and Andrea Guarneri.  Stradivari was almost 40 by the time he went out on his own in 1680. He was active for a very long time, until the late 1730’s, and extremely productive — he averaged about 25 violins a year, compared to 3 or 4 a year from a good maker today.  Stradivari’s workshop, but not his genius, passed to his two sons. Giuseppe Guarneri “del Gesu” was the grandson of Andrea – the top of the line and rather short-lived.  He died in his 40’s only a few years after Stradivari, in 1744.  So these were family businesses, with the greatest instruments produced by Antonio Stradivari and Giuseppe Guarneri in the early 1700’s.

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EH: What would a violinist today be thinking about in choosing one of these instruments over another?

KH: A violinist is always going to be thinking of the best-sounding and most playable instrument he can find for the money — whatever the money. And even among the best of the best, there is something to choose.  A Guarneri “del Gesu” is about twice as loud as a Strad. It has vocal qualities, whereas a Strad has qualities that are more organ-like.  So it’s apples and oranges.  And of course these instruments don’t change hands very often.  Fritz Kreisler, Jascha Heifetz and Yehudi Menuhin played Guarneri “del Gesu” violins.  Itzak Perlman was playing a Strad in the 1970’s, but he also owns a Guarneri “del Gesu.” By the way, the term “del Gesu” comes from Giuseppe Guarneri’s personal label, which incorporated the intitials I-H-S.  It’s how you tell — from looking, that is — his violins from others of his shop.

EH: What about the differences between them from the modern maker’s point of view?

KH: It’s important to me that Amati used non-harmonic ratios – minor thirds, perfect fourths, minor sixths, and so on. Whereas Stradivari pioneered the shift to harmonic ratios and knew how to tune wood perfectly.  But it’s pretty easy on a Strad to squeak when you play.  When I discovered the connection between tuning with harmonic ratios and the ease of squeaking, and the difficulty caused by these ratios to the ease of speech of the string, I called the effect “distortion resistance.” And Guarneri worked very hard to overwhelm that, which increases the playability of his violins.

3violinists EH: It’s interesting you don’t say a thing about the differences in how these instruments appear. Is it important what a violin looks like?

KH:
No, but that’s what later makers have fixated on anyway.  The great violins do present different appearances.  An Amati is a gorgeous-looking violin.  Stradivari had a very good eye.  A Guarneri violin can show a certain indifference to craft, although that’s not always the case.  By the 1690’s, Strads had found their way to all the ports of Europe, and they are certainly beautiful-looking instruments.  Within 10 to 20 years, Stradivari’s reputation had taken hold securely, and within 100 years of that the demand had taken off.  So copies of Strads and Guarneri violins had become common by the late 18th and early 19th centuries.  If you’re copying, you’re relying on your eyes – the more exact people can see that your copy is, the better for you.  Not everyone who could afford a copy of a Strad had actually heard one played, but they’d heard of it, and knew it ought to look like a rare, fine thing. This is when a cabinet making approach began to dominate violin making, and the level of craft a maker could bring to an instrument decided its value. It’s still that way, with Strad copies taking months to make and looking very close to a real Strad costing lots of money on that basis alone.

EH:
Something is wrong with this picture…

KH: It is. This is because a violin isn’t an artifact that looks a certain way to please your eyes, and when you make one you shouldn’t be testing it with your eyes but with your ears – just as you test the worth of a recipe by taste, and not by how the dish looks when it’s presented.

EH:
But looks aside – why isn’t the whole point of all that craft to make a great-sounding violin?  One that rivals or matches the great violins in sound?

KH: If that were the whole point, it would have been done by now, and many reasons have been given by makers why their violins do not come up to that level – lack of the right woods, the right varnish, the right number of decades for their violins to age to have a shot at sounding like a Strad.  If time was what it took, Guarneri “del Gesu” violins would not have come into their own for decades after Giuseppe Guarneri died, and Strads would not have been coveted all over Europe within 10 years of Stradivari setting up his own shop.  It’s true, even a great violin has to be played-in to sound wonderful, but that can be brought about in a matter of days. We have the choice of wood the great makers had, and then some.  But we don’t even use some – like willow – that they did use.  As for varnish, it really can be a tricky affair, but myths about holy varnish should be disregarded, because the violin has to be a great-sounding violin before it is varnished.  If it isn’t, no varnish will make it so.

EH:
You sound like you had a lot of trial and error yourself.

KH:
Enough to eliminate a great many false paths.

EH:
So, if it’s not the wood, and not the varnish, and not the years, and if makers like the lady with all the machines and meters and earphones in that classic Nova episode “Secrets of the Great Violins” haven’t gotten close –

KH: That’s Carleen Hutchins.  She’s very committed to her own approach, which she believes is a scientific one, and she’s trained many students to do the work the way she does it.  The fact that she is shown on Nova in her workshop “tuning” a plate using the tone generator and wearing ear protectors says just about everything regarding her approach.  To me, the notion of building a musical instrument without the benefit of hearing is…well, what can I say?

EH: Then how do you even get on the path to go after these secrets?

Antoniostradivari KH:  By not conceiving of them as secrets, to start with. Contrary to popular opinion, there were no secrets in the musical instrument workshops of the 17th and 18th century makers. This is because everyone knew just about the same things as everyone else, and left to his own devices in the privacy of his studio each maker developed personal habits and ways of doing things that were distinctive and even unique.  A maker who had some special knack for making a wonderful sound was merely considered more talented, just like today. So the main question is, what did the best makers of the past know about how to make a wonderful sound that we don’t seem to know? To answer this question, you need to know how they thought about sound.

EH:
And you have some ideas about that…

KH: I have made some discoveries about how the great makers may have considered acoustics so as to build sound the way they did.  It takes into account a worldview that has been eclipsed, scientifically speaking, but is no less accurate now than then, when applied to the making of musical instruments. Modern science has been just about useless in that pursuit, if the idea is to make a great violin that can speak to us as the great violins of the past do.  For that, we need to go straight to what the great makers knew.

EH: Something that’s kind of mystical?

KH: No, just something about the way they saw the world.  For instance, I observed about 25 years ago that nature constructs living organisms and tunes the parts of their structure to pure musical ratios — this is what the ancient makers must have known.  Our bones, then, are tuned to pure musical ratios that are part of the harmonic series, and it is the complex of these harmonic ratios in the various bones that makes each of our voices unique. The ancient musical instrument makers then figured out how to “build” these musical ratios into all the parts of their instruments and the results were musical instruments that sound like human voices. This way of thinking is what was lost shortly after the death of Antonio Stradivari and Giuseppe Guarneri, as makers became fixated on mass production methods and lost touch with the other practices of their traditional acoustical infrastructure.

EH:
This is where there have to be similarities between your work and that of Stradivari and Guarneri – in the acoustical infrastructure.

KH:
My work is entirely based on acoustical principles, not on copying the appearances of violins that the great violinists have come to love, respect and covet.  If my violins bear any similarity to the work of Giuseppe Guarneri, it is not because I copied one of his violins, it is because, in a manner of speaking, I copied his mind-set.

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EH: The better to make the same discoveries he did?

KH:  Exactly. There are principles that I have discovered, learned, intuited, or received from one or two researchers in the field who had a good idea. But I base my designs mostly on my own discoveries about how the sound of the violin can be enhanced. When I discover a way to enhance the sound of my violins, I try to inspect a great antique violin to notice if that same idea was used by any of the great antique makers.  When I can observe that the great makers used that same idea in their making, I know that I have found yet another piece of the puzzle. When I put all the discoveries together in a single expression – in my design for a violin, that is — it will usually end up looking exactly like a 17th to 18th century Cremona violin.  If I am missing a piece of the puzzle, then I can see and hear and feel the differences when I compare my work directly to a great antique violin.  And the closer I get to a sound that compares with a Strad or a Guarneri “del Gesu” violin, the more obvious the perceptual “holes” become.

EH:
Why is that?

KH:
Because anytime you enhance the perception of a thing you enhance everything about it, including all its defects. Sometimes the perceptual “holes” are of such a nature that the idea, concept or principle needed the fill the hole is really elusive.  This is especially true about the violin, and it’s why the solution to the problem of how the ancient makers built sound has universally managed to elude makers, ever since the18th century.

EH
: I noticed that Richard Tognetti, the music director of the Australian Chamber Orchestra, was recently made a long term loan of a Guarneri “del Gesu” violin – the “Carrodus” – but that’s a 10.5 million dollar instrument the likes of which very few even fabulously gifted violinists will ever get to play.  Are you making instruments with them in mind?

KH: 
No. It is not enough to build something that is good enough to satisfy even a great musician because too often even the greatest musicians will be impressed and satisfied if an instrument works well enough to play music on, and sounds good enough not to annoy or irritate the sensitive ear, and is suggestive enough of good sound for them to imagine enjoying playing it again.  I asked Isaac Stern to play my first violin – not because I wanted to know what he thought of it, but because I wanted to know what I thought of it being played by him.

EH:
Okay! What did you think when you heard Isaac Stern playing your first violin?

KH:
It sounded pretty good – no thanks to the violin. We are talking here about the difference between musicianship and building sound. If you have the musicianship, you can compensate very well for a less-than instrument.  For me, that is not good enough, and if I was forced to build instruments of that calibre, I would rather do something that makes tons of money much faster than violin making.  It is only good enough to build a sound that totally inspires the souls of players and listeners.  That is my standard.  If this standard is so high that it will always be out of my reach, I can live with that and die in the process of solving the puzzle.  But both Stradivari and Guarneri knew how to consistently create instruments that inspire the souls of men, so it is not an unreachable goal.  My task is to avoid being influenced by the expectations of the culture at large – and this includes players of genius.

EH: Sounds a little lonely out there.

KH:
Sometimes I relate to that very old movie about Pasteur. Everyone who disagreed with Pasteur was utterly convinced they were doing good work, and that he was the one on the wrong track.

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EH: So, where are you in the quest to build that sound?

KH:
Well, you’re asking at an interesting time.  Just in the last two years my own estimation of my violins has significantly increased in proportion to how close they sound to what I’m after.  But they aren’t 100% there yet, although my last violin is especially close.  I’m not interested in showing these violins to concert artists just yet, even though I know that at this point they are better than the best 19th century violins, and better even than the second-best 18th century Italian ones.  Having the reputation of a maker who aspires to equal the great makers of Cremona does not interest me.  I have to determine for myself that my violins are indisputably among the best of the best, and when I do that, I will have built sound ready for the best players.

EH:
How easy is it to isolate what’s still missing?

KH: I listen simultaneously for many, many qualities in the tone of the violin, and I listen to assess its playability. The more you can discern these numerous criteria for judging an instrument, the better you will know which are missing from your own.  I continuously ask myself not only what is missing, but what is missing from my violins that is not missing from the greatest violins of the great period.  Right now I’m working on a component I call directness.

EH: How do you define directness?

KH:
Well, it’s the absence of indirection.  The difference between suggesting a point and making a point truthfully, with immediacy, and without regard to how it will be received. And it’s a quality that is both wide and focused.

EH:
You can tune for such a quality?

KH: What I found recently was the precise cause for that effect and I can now produce it reliably on each instrument I make.  Before that, I was working on the effect of velvetiness. 

EH:
How would you describe velvetiness?

KH: When you hear mellifluousness in a voice, what that translates to in a violin is velvetiness.  It’s the complete absence of anything harsh or grating.  It’s soft to the touch, but intense to perception. It’s like velvet in that it really calls attention to itself, and can’t be mistaken for anything else.

EH: How many qualities of this type do you listen for?

KH:
At my webpage on how to evaluate or judge violins, I have a list of criteria with 33 traits that anyone listening to a violin can learn to hear in the sound of just about any great violin.  Yet, I suspect there are more that I have yet to isolate in the sound of the antique violins.  As soon as I am aware of them I will be able to figure out exactly how to build those remaining traits into my violins.

EH:
This reminds me of the distinctions that perfumers make – they describe scent fluently in ways that most of us would never have imagined being able to apprehend it. 

KH:
If you’re talking about mastery, you can only control what you can articulate for yourself – not necessarily for others, but for yourself.  Horowitz really analyzed the business of touch – he had around 30 different touches for the piano.  He obviously didn’t think that was more than he needed.

EH: Do you think other people can learn to build their violins for these effects? 

KH:
I know they can, but they do need to have normal hearing, not less.  My recent Internet friend Pierre Leiba plays the violin and is a mechanical engineer — as a maker, he’s a neophyte.  We’ve been corresponding about an aspect of instrument making I call “area tuning.” On these first MP3 sound samples, you will first hear Pierre playing a violin he made before doing the tuning.  Next, you’ll hear him playing it in two different samples after he took it apart and tuned the wood according to the area tuning principle, but still insufficiently.  Finally, for the last two MP3 recordings, Pierre popped the violin apart and tuned the wood for more precision.

MP3 #1    MP3 #2    MP3 #3

EH: That’s an incredibly dramatic before-and-after demo.  Is there more?

KH:
Yes, here’s Pierre again – he’s playing his violin, and it’s his tuning, after spending a week refining the tuning at my suggestions. What do you think?

MP3 #4    MP3 #5

EH: Wow — that’s no accident.

KH:  No.  No accident.  And pretty soon Pierre should be able to tune wood like a real pro, rather than repeatedly popping the violin apart and going back to revise what he’s done.  The goal is to be able to bring an instrument to completion before you evaluate it. To get the result you are prepared for in your imagination every time.

EH:
Tell me about “tuning the wood.”  And more about “area tuning.”  I’ve heard you refer to these things a few times, and I think I’m getting what you mean.  But it could be I’m not the only one who has a mental picture of a violinist tuning an instrument by twirling its pegs to tighten or loosen the strings…

KH: Well, that’s not quite it. The way I teach people about how tuning works is to make an analogy to road engineering.  That is, the sound energy from the string is like a super expensive racing car that is the fastest car ever made.  The sounding surfaces of a musical instrument are like the road.  The question for the driver is: do I want to drive on a road that is full of potholes, bumps, and ruts, or, do I want to drive on a smooth uniform pavement that angles against the curves and offers no impediments or barriers to driving as fast as my car can go?  Every musical instrument begins its existence like the road with all the potholes, bumps, and ruts.  Every Stradivari violin began its existence that way. Every Guarneri violin began its existence that way.

EH:
Why?

KH: It is the nature of the materials, especially wood, that they are out of tune.  Meaning, the road is full of potholes.  The business of area tuning – and of the tuning principle specifically — is to systematically acoustically fill all the potholes, acoustically grind down all the bumps, and acoustically grade the surface to remove all the ruts.  To acoustically engineer the musical surface so that the sound energy encounters zero impediments to its motion through those materials and to make its way out into the atmosphere where the sound can be heard.  Anything that slows down this energy causes the listener’s perception of that sound to be radically reduced. 

EH: Then a maker can’t prevent that reduction by copying how a great violin looks?

KH:
When makers think they are doing something responsible by making an exact copy, they are deluding themselves and others into thinking that the end result will be of the same quality as the original.  When they assume that making iron filings dance around in patterns by adjusting the flexibility of the violin plates, as so many so-called scientific instrument makers do, they are pretending to do something significant.  The truth is, they are deceiving themselves and others by building the road and leaving it full of potholes, bumps and ruts.

EH:
You’ve met a lot of resistance to this thinking, though.

KH: Absolutely. The resistance I’ve met is because of a nasty problem caused by enhancing a sound – that everything in the sound becomes obvious to the ear.  That is, all the other acoustical defects that were hidden by the un-tuned wood are now out in the open for everyone to hear, notice, and be disgusted by. This happened to me too, when I was figuring out harpsichords, so I know how awful it feels.  But the proof of the pudding is in the eating. The more purely and more carefully the wood in the violin is tuned, the more sweet, resonant, intense, brilliant, focused, expansive, and carrying its sound will be. Only the courageous instrument maker will prevail.  Though this is the point at which most makers who try area tuning revert to the safety of their old bad road building habits.  After all, who can tell that the road should have been inclined upwards into that curve to help keep the car on the road if the car can’t travel any faster than 5 miles an hour?

EH: So how does a maker know to push on with area tuning rather than push off?

KH: 
You take the attitude is that you can only fix problems in the sound that you can hear.  What you can’t hear, you can’t fix.  I want to hear everything, all the problems and all the good things.  The good things I want to keep and strengthen and the bad things I want to systematically eliminate.  And I will keep at this until I am dead.  Only the truth sets you free.  Only the truth allows you to know what not to do.

EH: I don’t want to ask you for trade secrets, but — seeing the principle, I want to talk about how it might translate directly into decisions you make at your bench. And directly into the specific sound a player would make with that violin.

KH:  Area tuning works like a stencil.  With a stencil you create the pattern you want and the stencil eliminates every other possibility for you.  The musical ratios you select for your tuning system are like the holes in the stencil.  The size of the areas to which you tune a ratio is like the size of the hole.  That is, if you want to hear lots of nasalness in the sound, you choose a larger area for the 3:2 ratio that makes the sound, or you make more than one area with the 3:2 ratio.  The stencil or pattern of ratios controls how much of such and such an overtone will be apparent, of the various harmonics you select.  So, when the violin is finally playing, the sound you hear will reflect that ratio according to how much surface area is devoted to that ratio.  In other words, the ratios you select for the tuning system will be heard in the sound in amount according to how much surface area you gave to that ratio.  It is a direct correlation.

EH:
This is wonderful of you to talk with me.  It’s what I’ve been hoping for years to make a start on understanding. I’ll be back!

KH: It is important to me that the rest of the world, and not just the aficionados of the violin, be able to comprehend the true nature of sound and all that there is in a great sound to be delighted in.  The more mystery is removed, the more wonderful the experience of listening is made because it is in the very nature of complexity that it delights the mind the more its intricacies are grasped by everyone.  Knowing about how things work only increases our feelings of wonder and awe about them, just as keeping things mysterious only causes us to argue and opinionate.  As one acoustical scientist once told me, in science we try to keep things simple…if it isn’t simple enough, we can’t study it. So maybe that is why they have failed?

Violinlabel2

WEB RESOURCES FOR THIS ARTICLE

http://www.keithhillharpsichords.com/
http://www.violins.keithhillharpsichords.com/judging_violins.html
http://www.instrumentmaking.keithhillharpsichords.com/areatuning.0.html
http://www.instrumentmaking.keithhillharpsichords.com/areatuninghints.html
http://www.violins.keithhillharpsichords.com/antiqueing_article.html
http://www.instrumentmaking.keithhillharpsichords.com/hillviolinvarnish.html
http://www.musicalratio.com/
http://marianneploger.com/

Compositionfeather

Science and the Islamic world—The quest for rapprochement

Internal causes led to the decline of Islam’s scientific greatness long before the era of mercantile imperialism. To contribute once again, Muslims must be introspective and ask what went wrong.

Pervez Amirali Hoodbhoy in Physics Today:

This article grew out of the Max von Laue Lecture that I delivered earlier this year to celebrate that eminent physicist and man of strong social conscience. When Adolf Hitler was on the ascendancy, Laue was one of the very few German physicists of stature who dared to defend Albert Einstein and the theory of relativity. It therefore seems appropriate that a matter concerning science and civilization should be my concern here.

Screenhunter_23_aug_05_1324The question I want to pose—perhaps as much to myself as to anyone else—is this: With well over a billion Muslims and extensive material resources, why is the Islamic world disengaged from science and the process of creating new knowledge? To be definite, I am here using the 57 countries of the Organization of the Islamic Conference (OIC) as a proxy for the Islamic world.

It was not always this way. Islam’s magnificent Golden Age in the 9th–13th centuries brought about major advances in mathematics, science, and medicine. The Arabic language held sway in an age that created algebra, elucidated principles of optics, established the body’s circulation of blood, named stars, and created universities. But with the end of that period, science in the Islamic world essentially collapsed. No major invention or discovery has emerged from the Muslim world for well over seven centuries now. That arrested scientific development is one important element—although by no means the only one—that contributes to the present marginalization of Muslims and a growing sense of injustice and victimhood.

Such negative feelings must be checked before the gulf widens further. A bloody clash of civilizations, should it actually transpire, will surely rank along with the two other most dangerous challenges to life on our planet—climate change and nuclear proliferation.

First encounters

Islam’s encounter with science has had happy and unhappy periods. There was no science in Arab culture in the initial period of Islam, around 610 AD. But as Islam established itself politically and militarily, its territory expanded. In the mid-eighth century, Muslim conquerors came upon the ancient treasures of Greek learning. Translations from Greek into Arabic were ordered by liberal and enlightened caliphs, who filled their courts in Baghdad with visiting scholars from near and far. Politics was dominated by the rationalist Mutazilites, who sought to combine faith and reason in opposition to their rivals, the dogmatic Asharites.Screenhunter_21_aug_05_1315 A generally tolerant and pluralistic Islamic culture allowed Muslims, Christians, and Jews to create new works of art and science together. But over time, the theological tensions between liberal and fundamentalist interpretations of Islam—such as on the issue of free will versus predestination—became intense and turned bloody. A resurgent religious orthodoxy eventually inflicted a crushing defeat on the Mutazilites. Thereafter, the open-minded pursuits of philosophy, mathematics, and science were increasingly relegated to the margins of Islam.

A long period of darkness followed, punctuated by occasional brilliant spots. In the 16th century, the Turkish Ottomans established an extensive empire with the help of military technology. But there was little enthusiasm for science and new knowledge. In the 19th century, the European Enlightenment inspired a wave of modernist Islamic reformers: Mohammed Abduh of Egypt, his follower Rashid Rida from Syria, and their counterparts on the Indian subcontinent, such as Sayyid Ahmad Khan and Jamaluddin Afghani, exhorted their fellow Muslims to accept ideas of the Enlightenment and the scientific revolution. Their theological position can be roughly paraphrased as, “The Qur’an tells us how to go to heaven, not how the heavens go.” That echoed Galileo earlier in Europe.

The 20th century witnessed the end of European colonial rule and the emergence of several new independent Muslim states, all initially under secular national leaderships. A spurt toward modernization and the acquisition of technology followed. Many expected that a Muslim scientific renaissance would ensue. Clearly, it did not.

What ails science in the Muslim world?

Muslim leaders today, realizing that military power and economic growth flow from technology, frequently call for speedy scientific development and a knowledge-based society. Often that call is rhetorical, but in some Muslim countries—Qatar, the United Arab Emirates (UAE), Pakistan, Malaysia, Saudi Arabia, Iran, and Nigeria among others—official patronage and funding for science and education have grown sharply in recent years. Screenhunter_22_aug_05_1321Enlightened individual rulers, including Sultan ibn Muhammad Al-Qasimi of Sharjah, Hamad bin Khalifa Al Thani of Qatar, and others have put aside some of their vast personal wealth for such causes. No Muslim leader has publicly called for separating science from religion.

Is boosting resource allocations enough to energize science, or are more fundamental changes required? Scholars of the 19th century, such as the pioneering sociologist Max Weber, claimed that Islam lacks an “idea system” critical for sustaining a scientific culture based on innovation, new experiences, quantification, and empirical verification. Fatalism and an orientation toward the past, they said, makes progress difficult and even undesirable.

In the current epoch of growing antagonism between the Islamic and the Western worlds, most Muslims reject such charges with angry indignation. They feel those accusations add yet another excuse for the West to justify its ongoing cultural and military assaults on Muslim populations. Muslims bristle at any hint that Islam and science may be at odds, or that some underlying conflict between Islam and science may account for the slowness of progress. The Qur’an, being the unaltered word of God, cannot be at fault: Muslims believe that if there is a problem, it must come from their inability to properly interpret and implement the Qur’an’s divine instructions.

In defending the compatibility of science and Islam, Muslims argue that Islam had sustained a vibrant intellectual culture throughout the European Dark Ages and thus, by extension, is also capable of a modern scientific culture. The Pakistani physics Nobel Prize winner, Abdus Salam, would stress to audiences that one-eighth of the Qur’an is a call for Muslims to seek Allah’s signs in the universe and hence that science is a spiritual as well as a temporal duty for Muslims. Perhaps the most widely used argument one hears is that the Prophet Muhammad had exhorted his followers to “seek knowledge even if it is in China,” which implies that a Muslim is duty-bound to search for secular knowledge.

Such arguments have been and will continue to be much debated, but they will not be pursued further here. Instead, let us seek to understand the state of science in the contemporary Islamic world. First, to the degree that available data allows, I will quantitatively assess the current state of science in Muslim countries. Then I will look at prevalent Muslim attitudes toward science, technology, and modernity, with an eye toward identifying specific cultural and social practices that work against progress. Finally, we can turn to the fundamental question: What will it take to bring science back into the Islamic world?

Continue reading the article at Physics Today here.

The identity crisis of modern Turkey

Elizabeth Lowry on Elif Shafak’s The Bastard of Istanbul and Maureen Freely’s Enlightenment, two novels that bravely address the identity crisis of modern Turkey.

From The Guardian:

ShafakIn the last year more than 60 prominent writers and journalists have been put on trial in Turkey, accused of violating article 301 of the criminal code, which makes it a crime to denigrate Turkish national identity. The case brought against Elif Shafak for references made by a character in The Bastard of Istanbul to the large-scale massacre of Armenians by “Turkish butchers” during the Armenian genocide of 1915 – the government continues to insist that these killings occurred in the context of equivalent factional violence against Muslim Turks – was finally dismissed in September 2006, but others have not got off so lightly. The Armenian-Turkish newspaper editor Hrant Dink, who received a six-month suspended sentence, was murdered by an ultranationalist in January this year. Orhan Pamuk, Turkey’s best-known novelist, has received death threats as a result of his comments about the Armenian massacres in the Swiss press.

Little wonder, then, that writers such as Shafak feel that they have become political chess pieces. The decision by the Nobel committee to award its prize for literature to Pamuk in 2006 must be seen at least partly in this heightened political context, while Shafak’s novel has arguably been more widely debated than read. Pamuk’s work, however, is nuanced enough to withstand this clumsy manoeuvring. What about Shafak’s?

More here.  [Photo shows Shafak.]

Getting Iraq Wrong

Michael Ignatieff in the New York Times Magazine:

Screenhunter_20_aug_05_1240The philosopher Isaiah Berlin once said that the trouble with academics and commentators is that they care more about whether ideas are interesting than whether they are true. Politicians live by ideas just as much as professional thinkers do, but they can’t afford the luxury of entertaining ideas that are merely interesting. They have to work with the small number of ideas that happen to be true and the even smaller number that happen to be applicable to real life. In academic life, false ideas are merely false and useless ones can be fun to play with. In political life, false ideas can ruin the lives of millions and useless ones can waste precious resources. An intellectual’s responsibility for his ideas is to follow their consequences wherever they may lead. A politician’s responsibility is to master those consequences and prevent them from doing harm.

I’ve learned that good judgment in politics looks different from good judgment in intellectual life. Among intellectuals, judgment is about generalizing and interpreting particular facts as instances of some big idea. In politics, everything is what it is and not another thing. Specifics matter more than generalities. Theory gets in the way.

More here.

The critical difference between having six or seven cervical vertebrae

PZ Meyers in Seed Magazine:

Screenhunter_19_aug_05_1233Imagine a long-necked animal.

Most people will, I suspect, picture a giraffe. Other likely candidates are swans or long-necked dinosaurs or plesiosaurs; many vertebrates have evolved long, relatively flexible necks, the better to reach food that is otherwise out of reach, or is more easily captured with a mobile head on a flexible stalk.

Now picture the anatomical features that produce that long neck. That’s often more difficult if you haven’t poked around in comparative anatomy, but basically, the neck has a core structure of bony vertebrae stacked like spools along its length, each one separated from the other by a joint. This series of joints is what gives the neck its flexibility and, as you might guess, the more numerous the joints, the more flexible the structure would be. One simple question to ask is how many vertebrae are present in the neck of these various animals? It’s easy to count; just tally up the vertebrae from the base of the skull to the first vertebrae that bear ribs. The ones that lack ribs are the cervical (a fancy word for “neck”) vertebrae, and the first ones that have ribs are the thoracic (“chest”) vertebrae. Easy, but we get one surprising result.

More here.

The biggest fool running for president

Timothy Noah in Slate:

Addressing 30 people at the Family Table restaurant in Osceola, Iowa, the presidential candidate and Republican House member from Colorado outlined his highly original position on homeland defense:

Screenhunter_18_aug_05_1225If it is up to me, we are going to explain that an attack on this homeland of that nature would be followed by an attack on the holy sites in Mecca and Medina. Because that is the only thing I can think of that might deter somebody from doing what they would otherwise do. But as I say, if I am wrong, fine. … I would be happy to do something else. But you had better find a deterrent or you will find an attack. There is no other way around it. There have got to be negative consequences for the actions they take. That’s the most negative I can think of.

A cynic might wonder whether Tancredo’s proposal to take out the two holiest sites in Islam is a pathetic bid for attention by a candidate whose support among Republican voters is stuck at 1 percent

More here.

Tree: A South Korean Perspective on Nature

From Lensculture.com:

Myoung_3_2Myoung Ho Lee, a young artist from South Korea, has produced an elaborate series of photographs that pose some unusual questions about representation, reality, art, environment and seeing.

Simple in concept, complex in execution, he makes us look at a tree in its natural surroundings, but separates the tree artificially from nature by presenting it on an immense white ground, as one would see a painting or photograph on a billboard.

The work demands thoughtful analysis.

More here.

The downside of diversity

From The Boston Globe:

IT HAS BECOME increasingly popular to speak of racial and ethnic diversity as a civic strength. From multicultural festivals to pronouncements from political leaders, the message is the same: our differences make us stronger.

But a massive new study, based on detailed interviews of nearly 30,000 people across America, has concluded just the opposite. Harvard political scientist Robert Putnam — famous for “Bowling Alone,” his 2000 book on declining civic engagement — has found that the greater the diversity in a community, the fewer people vote and the less they volunteer, the less they give to charity and work on community projects. In the most diverse communities, neighbors trust one another about half as much as they do in the most homogenous settings. The study, the largest ever on civic engagement in America, found that virtually all measures of civic health are lower in more diverse settings.

More here.

Various Deities Still Sorting Through Victims Of Tragic Queens Bus Accident

Ganesha

“What a mess this is,” said Ganesha, the Hindu lord of success and obstacles. “Assuming we ever manage to figure out who worships our particular pantheon, there’s still the problem of divvying up the Buddhists, Jains, and other non-Hindus who worship me, Lakshmi, Vishnu, and about 1,000 other gods.”

In the gods’ haste to resolve the matter, some of the souls were apparently misplaced. In one instance, an adherent of Buddhism slated to be reborn into an Ohio family was temporarily reincarnated as a tree sloth. And as of press time, a self-avowed atheist who at the last minute took God into his heart has yet to be retrieved from the void and placed among the faithful.

Many of the gods were struggling just to maintain order.

more from The Onion here.

DAVID LYNCH’S TIPS FOR A GREAT PROM

David_lynch_300

Driving to the Dance

Instead of listening to your CD player, tune your radio to a station with reception that fades in and out on an old Dinah Shore number but without any instrumentals, just the haunting voice. Hope it rains while you’re in the car so that the streetlights of your small hometown are blurred and diffused in the windshield. Fix your wipers to move in sync with the hypnotic music that seems to go on and on while the storm rages just outside the warm cocoon of your automobile. Several blocks later, ignore the severed arm lying across the intersection. Yes, it was definitely a severed arm. Ask your date if she’s excited. Reply that you’re excited, too. Hold hands for only the last two minutes of your drive. Once you’ve arrived, open the door for her. Take her hand and enter your high-school gymnasium dazzled. Continue to let the chorus of the Dinah Shore song echo in your head for the rest of the evening, even as others around you dance to Linkin Park.

more from McSweeney’s here.

andy

Warhol10128

Andy Warhol would have been 80 next summer. His soup cans and Brillo boxes, Jackies and Elvises are nearly half a century old. They have lost none of their graphic force, but what about their original content? What has time done to an art based on images that were once so familiar anyone could ‘recognise them in a split second in the street’, as Warhol said, but which are now instantly recognisable only as Warhols?

Take this huge show in Edinburgh – A Celebration of Life… and Death, as it is portentously titled. There are a good many works here that can have no split-second factor at all. How many visitors under 20 will recognise the numerous pictures of Grace Jones, say, or Keith Haring or Nico? Can anyone spot the venerable Man Ray? And Del Monte’s peach halves may still be global business, but Mott’s apple juice? Did it make it over here? Who has ever heard of Eighties DJ Juan Dubose?

more from The Guardian here.

Stung: Where have all the bees gone?

Elizabeth Kolbert in The New Yorker:

2610honeybeeNot long ago, I found myself sitting at the edge of a field with a bear and thirty or forty thousand very angry bees. The bear was there because of the bees. The bees were there because of me, and why I was there was a question I found myself unable to answer precisely.

In a roundabout sort of way, the encounter had been set in motion several months earlier, in late February, when the Times ran a story about a new ailment afflicting honeybees. It had been given a name—colony-collapse disorder—but no one had any idea what was causing it; beekeepers would open their hives only to discover that they were suddenly and mysteriously empty. According to the article, some keepers had lost seventy per cent of their colonies, and these losses, in turn, were likely to reduce the yields of crops ranging from kiwis to avocados. All this information struck me as disturbing, and therefore interesting. I thought that at some point I might want to write about it myself, and so I began to read up on bees.

The literature of apiculture is vast and seductive; I learned one amazing thing after another. Honeybees are the only animals besides humans known to have a representational language: they convey to one another the location of food by dancing. When the queen lays an egg, she is able to choose its sex. Males, known as drones, perform no useful function except to mate. They are loutish and filthy, and the workers—sterile females—tolerate their presence for a few months a year, then systematically murder them.

More here.  Video here.

Teaching Plato in Palestine: Can Philosophy Save the Middle East?

Carlos Fraenkel in Dissent:

Screenhunter_17_aug_04_1523Can philosophy save the Middle East? This, I learn from a friend upon arriving in Israel in February of 2006, is the thesis of Sari Nusseibeh, not only a prominent Palestinian intellectual and the Palestinian Liberation Organization’s former chief representative in Jerusalem, but by training a philosopher (and, I think, by nature, too). “Only philosophy” the friend quotes him as saying at the Shlomo Pines memorial lecture he gave in West Jerusalem three years before. Six months later, when I return to Montreal, I’m almost convinced that he’s right.

One purpose of my stay here is to teach a seminar at al-Quds University, the Palestinian university in Jerusalem, together with Nusseibeh, who has been the president of al-Quds since 1995. My idea is to discuss Plato’s political thought with the students and then look at how medieval Muslim and Jewish philosophers built an interpretation of Islam and Judaism as philosophical religions on Plato. I hope to raise some basic questions about philosophy and its relationship to politics and religion and also to open a new perspective on the contemporary Middle East. But most of all, I’m curious to see the reactions of the Palestinian students. I expect the issues to resonate quite differently with them than they do with my students in Montreal.

More here.  [Thanks to Tom Zipp.]

Einstein’s Wife: PBS Fails the Test of Integrity

Allen Esterson in Butterfilies and Wheels:

Screenhunter_16_aug_04_1515In July I had one of those good news/bad news days. First the good news. In response to the detailed complaint I had submitted in February 2007 to the Australian Broadcasting Corporation about their promotion of the film “Einstein’s Wife”,[1] I received the following from Simon Melkman, ABC Audience & Consumer Affairs:

“Due to the breaches of the ABC’s Code of Practice which you have identified, the ABC will not broadcast ‘Einstein’s Wife’ again. In addition, the ATOM ‘Einstein’s Wife’ study guide has been removed from the ABC website.”

Now the bad news. On that same day I received from one of the Einstein specialists whose tendentiously edited interviews were included in the film the information that the US Public Broadcasting Services (PBS) has commissioned Andrea Gabor to re-write the “Einstein’s Wife” web pages (which would seem to imply that PBS intends to retain the film in their schedules). I’ll briefly outline the background to this decision.

More here.

Charles Simic Named Poet Laureate

Motoko Rich in the New York Times Book Review:

Screenhunter_15_aug_04_1502Charles Simic, a writer who juxtaposes dark imagery with ironic humor, is to be named the country’s 15th poet laureate by the Librarian of Congress today.

Mr. Simic, 69, was born in Belgrade, Yugoslavia, and immigrated to the United States at 16. He started writing poetry in English only a few years after learning the language and has published more than 20 volumes of poetry, as well as essay collections, translations and a memoir.

A retired professor of American literature and creative writing at the University of New Hampshire, he won the Pulitzer Prize for poetry in 1990 and held a MacArthur Foundation “genius” grant from 1984 to 1989.

He succeeds Donald Hall, a fellow New Englander, who has been poet laureate for the past year.

More here.

John Frum

Usha Alexander in Shunya’s Notes:

B1_5113Some time ago, Ruchira brought to my attention an article about a village on the island of Tanna in Vanuatu, where the people believe Prince Philip of England is a god. Though it might sound preposterous to many of us, it’s actually not a joke. As the article explains, Prince Philip is a foreigner who traveled across the sea from his native land to marry a powerful woman and, as it happens, the people of Yaohnanen village on Tanna know that a pale-skinned spirit from their own island once made just such a journey. Somewhere in the past decades, Prince Philip came to be regarded by these villagers to be that selfsame island spirit.

And why not? This religious tradition dates back some decades to the time when Vanuatu was a colony of European powers. Conflating their own mythic histories with the current news they would have heard during those colonial times was not an unreasonable thing for the islanders to do, especially given that the goings on in faraway England and the lives lead by British royals might seem every bit as mythical and magical to them as their stories of spirits might to us. What’s more, by recognizing this powerful man as being one of their own kin (albeit of a spiritual nature), they associate themselves directly with power and can appeal for benevolence.

At least on one level, this is the aim of religious mythology: to associate ordinary people with mystical power. One sees in the emergent and localized religions of Vanuatu the unvarnished essence of how religion works, how it arises, what function it serves in society and in individuals, how it binds groups in common understanding, and also how it impedes understanding between people of different beliefs.

More here.  And Ruchira Paul’s comment on this article is here.

Woody Allen on Ingmar Bergman

Richard Corliss in Time:

Woody_allen_0731He created indelible allegories of postwar man adrift without God. He was the movies’ great dramatist of strong, tortured women, and the finest director of actresses. More than any filmmaker, he raised the status of movies to an art form equal to novels and plays. Yet when Ingmar Bergman died on Monday, the popular description of him was: Woody Allen’s favorite director.

What did the domineering Swedish tragedian and the self-depreciating American comedian have in common? Plenty. Both created original scripts from their experiences and obsessions. Both worked fast — at least a movie a year for most of their long careers — and relatively cheap. Both forged long relationships with their sponsoring studios. And Bergman was a strong influence on Allen’s work: from his New Yorker parody of The Seventh Seal, “Death Knocks” (in which the hero plays not chess with Death but gin rummy) to a cameo by a Grim Reaper in Love and Death and, more deeply, the inspiration for the theme and tone of Interiors and Another Woman.

More here.  [Thanks to Asad Raza.] And bonus clip from Bergman’s The Serpent’s Egg, 1977: